1 Matching Annotations
  1. May 2020
    1. What is missing here is any serious consideration of the idea that the kind of processes Weber (1992 [1930]) attributed to modern Calvinist theology and practice – much less any kind of intentional social engagement (see Miller & Yamamori 2007) – might be evident in late‐modern Pentecostalism.

      This is a criticism of the materialism present in "occult economies" approaches to third-world Pentecostalism that uses Weber's classical work an argument for the efficacy and power of religion.