One Berliner “watched his fellow passengers as he trav-eled past the burning Fasenenstrasse synagogue between the S-Bahnstations Savignyplatz and Zoologischer Garten the next morning:‘only a few looked up to see out the window, shrugged their shoul-ders, and went back to their paper.

“What am I going to do?” won-dered Richard Tesch, an owner of a bakery in Ballendstedt’s mar-ketplace: “Israel has been buying goods from me for a long time.Am I supposed to no longer sell to him? And if I do it anyway, thenI’ve lost the other customers.

Neighbors in Wedding who remarkedthat “the Jews haven’t done anything to us” despised antisemitismbut upheld the separation between “us” and “them” at which itaimed.85 Custom and habit gave way to self-conscious and inhib-ited interactions structured by the unambiguous knowledge of race

We have to go with the times, even if thereare many, many things that we do not agree with. To swim againstthe current just makes matters worse.”

but even then nothing made the “com-munity of fate” more compelling than “the conviction that therewill no longer be future for Germany after a lost war.”

“Ifonly the good old days would come back again, just one more time.Why do we have to have this dreadful war, which has disrupted ourpeaceful lives, broken our happiness, and dissolved all our big andlittle hopes for a new house into nothing?”

This hyper-response is a six-phase operation that will extend until the year 2100. It is civilian-led and involves a whole-of-society layered mobilization.