- Dec 2021
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learn-us-east-1-prod-fleet01-xythos.content.blackboardcdn.com learn-us-east-1-prod-fleet01-xythos.content.blackboardcdn.com
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Among the most eloquent commentaries on this wholephenomenon is to be found in a private letter written by BenjaminFranklin to a friend:When an Indian Child has been brought up among us,taught our language and habituated to our Customs, yet ifhe goes to see his relations and make one Indian Ramblewith them there is no persuading him ever to return, andthat this is not natural merely as Indians, but as men, isplain from this, that when white persons of either sexhave been taken prisoner young by the Indians, and livedawhile among them, tho’ ransomed by their Friends, andtreated with all imaginable tenderness to prevail withthem to stay among the English, yet in a Short time theybecome disgusted with our manner of life, and the careand pains that are necessary to support it, and take thefirst opportunity of escaping again into the Woods, fromwhence there is no reclaiming them. One instance Iremember to have heard, where the person was to bebrought home to possess a good Estate; but finding somecare necessary to keep it together, he relinquished it to ayounger brother, reserving to himself nothing but a gunand match-Coat, with which he took his way again to theWilderness.30
Franklin, Benjamin. 1961 [1753]. Letter to Peter Collinson, 9 May 1753. In Leonard W. Labaree (ed.), The Papers of Benjamin Franklin. New Haven, CT and London: Yale University Press, vol. 4, pp. 481–3.
Is Stockholm syndrome a temporary or permanent condition? Likely that it's not permanent and that basic lifeways may win out in a switch of lifeways.
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The colonial history of Northand South America is full of accounts of settlers, captured oradopted by indigenous societies, being given the choice of wherethey wished to stay and almost invariably choosing to stay with thelatter.
How is this to be interpreted against the idea of Stockholm syndrome, a condition in which hostages develop a psychological bond with their captors during captivity?
Were these people actually captives? Could there have been an effect beyond the idea of one way of life being better than another? Are there example in the other direction?
There's the example in Chagnon's Science paper (1998: 990) in which the nursing student wanted Western culture to visit his Yanomami peoples.
There are also numerous examples of indigenous Americans being captured by Americans and forced to live a life they didn't want to or choose.
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crookedtimber.org crookedtimber.org
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They claim that recent evidence suggests how the people who built Stonehenge had abandoned the cultivation of many important crops, and reverted back to gathering for significant aspects of their diet (I think they put a lot of emphasis on hazelnuts if I remember correctly – so they were not 100% hunter-gatherers, no; but they had decided to revert back to more hunting and gathering and to scale down their commitment to agriculture. But they also claim that many scholars staunchly ignore this research/evidence. Why, are they wrong?
Note to self: Watch out closely in this section. One of the other things happening at this time is the lifeway of moving from a mobile society to a sedentary one and this may have had dramatic influence on their orality and memory, particularly as they developed new technology for being sedentary: namely Stonehenge itself as a mnemonic library of sorts as argued by Lynne Kelly.
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- Nov 2021
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mailchi.mp mailchi.mp
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You can learn about it here, but fundamentally, there is an assumption on the part of the Siksika that rather than attaining what we would call "self-actualization" over time one is, in fact, born with it and this would seem to inform many other aspects of the culture. Childrearing, for example, is very hands-off, which would make sense if you believed your child arrived basically okay and kind of awesome so why would you fuck with that? Furthermore, their views on wealth suggest that the whole point of attaining wealth is that so you can give it away. The one considered the wealthiest is the one who has given the most away. Which ties into why one has difficulty finding poverty in this environment because the second someone is poor, the rest of the community chips and makes them whole (instead of questioning "well do they really *deserve* to be made whole?" because, again, arrived self-actualized).
I'll make further notes on the actual article, which I want to read.
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