Eighty percent of the world’s problems involve old men who are afraid of death and insignificance - and who won’t let go
for - quote - mortality salience - Barack Obama - unpack - quote - mortality salience
Eighty percent of the world’s problems involve old men who are afraid of death and insignificance - and who won’t let go
for - quote - mortality salience - Barack Obama - unpack - quote - mortality salience
temporally extended, multimodal representations must be integrated within a unified subjectivity for experience to be coherent
for - Memory Theory of Consciousness - MToC - definition - Memory Theory of Consciousness - temporally extended, multimodal representations - must be integrated within a unified subjectivity for experience to be coherent - unapack - MToC - unpack - Memory Theory of Consciousness - temporally extended, multimodal representations - multiple sense inputs associated with an event - We could think about it from the perspective of Thousand Brain Theory and cortical columns integrating sense inputs - Do these create memory structures? - Those memory structures must be salient to goal-seeking activity, especially for fitness and survival of the organism
question - memory - evolution - goal-seeking - Is it possible that consciousness emerged early on in our species evolutionary history in the context of memories of multimodal sensory structures that help us achieve goal-seeking activity? - Then extra affordances of memory and consciousness could have evolved and diversified into a wide variety of non-traditional goal-seeking behaviors.
Most people in America today (85–90%) agree on most issues and topics (85–90%). The so-called polarization is the result of a media landscape that amplifies the voices of the 10–15% that keep constantly talking about the 10–15% of topics on which people are not on the same page.
for - stats - most people in America agree on 85 - 90% of issues - unpack why and how the 10 - 15% is made so divisive
Now we understand why there has to be an inner reality which is made of qualia and an outer reality which is made a lot of symbols, shareable symbols, what we call matter.
for - unpack - key insight - with the postulate of consciousness as the foundation, it makes sense that this is - an inner reality made of qualia - and an outer reality made of shareable symbols we call matter - Federico Faggin - question - about Federico Faggin's ideas - in what way is matter a symbol? - adjacency - poverty mentality - I am the universe who wants to know itself question - in what way is matter a symbol? - Matter is a symbol in the sense that it - we describe reality using language, both - ordinary words as well as - mathematics - It is those symbolic descriptions that DIRECT US to jump from one phenomena to another related phenomena. - After all, WHO is the knower of the symbolic descriptions? - WHAT is it that knows? Is it not, as FF points out, the universe itself - as expressed uniquely through all the MEs of the world, that knows? - Hence, the true nature of all authentic spiritual practices is that - the reality outside of us is intrinsically the same as - the reality within us - our lebenswelt of qualia
On a deeper level, it’s imagined duality which creates all manner of separateness
for - quote - imagined duality - unpack - imagined duality
quote - imagined duality - author - Nic Higham
unpack - imagined duality and existential isolation - Alone in your body and mind - in my younger days, I had a metaphor for this - Life is a movie theatre for one, yourself - Only you have access to this movie theatre - Nobody else is there to experience the totality of your experiences, except you. - You are the sole inhabitan of your YOUniverse -
decolonizing temporality
unpack - decolonising temporality
question - why use it named this way?
UnHerd, a U.K.-based “heterodox” opinion website founded by a Brexit supporter
for - Unherd - Brexit founder - post-left
unpack - very interesting to unpack from a Deep Humanity perspective.
Our real challenge, perhaps, is in relearning what the “collective interest” actually means, and why it is so important, and how we got to this perverse situation where we have such monstrous distrust of each other, and of collectives in general, that we have assumed that, somehow, 7.8B people acting in their isolated individual, personal, and often trauma-influenced self-interest, will somehow be synonymous with an optimal collective interest.
how can we possibly reform or design a political system so that it mitigates and legislates against gross inequality, without getting utterly mired in insoluble issues of rights?
ut as soon as you scale the system up, and have to introduce criminal laws, enforcers, punishments and sentences, the whole system breaks down.