- Oct 2016
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teaching.lfhanley.net teaching.lfhanley.net
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He who was living is now dead We who were living are now dying
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O you who turn the wheel and look to windward, Consider Phlebas, who was once handsome and tall as you.
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he river’s tent is broken: the last fingers of leaf Clutch and sink into the wet bank. The wind Crosses the brown land, unheard. The nymphs are departed. Sweet Thames, run softly, till I end my song. The river bears no empty bottles, sandwich papers, Silk handkerchiefs, cardboard boxes, cigarette ends Or other testimony of summer nights. The nymphs are departed.
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HURRY UP PLEASE ITS TIME HURRY UP PLEASE ITS TIME
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Here is no water but only rock
A desert wasteland? no life.
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Gentile or Jew
A biblical reference. Who's side are you on?
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Sweet Thames, run softly, till I end my song. The river bears no empty bottles, sandwich papers, Silk handkerchiefs, cardboard boxes, cigarette ends Or other testimony of summer nights. The nymphs are departed.
The evidence of what once was has left, but in a cruel manner.
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I think we are in rats’ alley Where the dead men lost their bones.
A feeling of being amongst death
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April is the cruellest month
I always saw April as one of the more beautiful months. But sometimes beauty is the greatest cause of pain for those who can't relate to it.
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- Sep 2016
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teaching.lfhanley.net teaching.lfhanley.net
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good
His repetitive use of the word "good" in the context of this poem is communicating that he believes what others consider to be "good" and their reasons for believing so is highly questionable. He sees the duality of it, commenting that one who does not know evil, they cannot truly know good.
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Ballades
Masters is relating nature to poetry and narrative song, drawing the life forces of nature. He has come to a realization that song and poetry is not just found in the people, but also in their surroundings, in the patterns of the wilderness.
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teaching.lfhanley.net teaching.lfhanley.net
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phantom
Mr. Flood is no longer welcomed in the town that he once considered home. He has faded with time and liquor, turning into a ghost of a man.
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teaching.lfhanley.net teaching.lfhanley.net
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You think you have mastered it, but just as you get well underway in following, it turns a back-somersault and there you are. It slaps you in the face, knocks you down, and tramples upon you. It is like a bad dream.
The fight to find meaning, to make something of the patterns and tattered surroundings has taken a toll on the narrator. It seems that she is slipping into further into insanity and becoming dangerously obsessed with this inanimate thing. imagining the narrator being sitting, staring at the wallpaper, defeated is an image full of grief.
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teaching.lfhanley.net teaching.lfhanley.net
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But they should not keep these prizes, I said; some, all, I would wrest from them. Just how I would do it I could never decide: by reading law, by healing the sick, by telling the wonderful tales that swam in my head,—some way. With other black boys the strife was not so fiercely sunny: their youth shrunk into tasteless sycophancy, or into silent hatred of the pale world about them and mocking distrust of everything white; or wasted itself in a bitter cry,
This passage definitely stirred emotions within me. It is terrible to think of someone not only being oppressed for their race, but even within the oppressed group he feels that he is an outsider.
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teaching.lfhanley.net teaching.lfhanley.net
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Symbol or energy, the Virgin had acted as the greatest force the Western world ever felt, and had drawn man’s activities to herself more strongly than any other power, natural or supernatural, had ever done; the historian’s business was to follow the track of the energy; to find where it came from and where it went to; its complex source and shifting channels; its values, equivalents, conversions
Questioning the history of how technology came to be the focal point of belief in the Western world
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American art, like the American language and American education, was as far as possible sexless. Society regarded this victory over sex as its greatest triumph, and the historian readily admitted it, since the moral issue, for the moment, did not concern one who was studying the relations of unmoral force.
America has turned into an emotionless country, separating soul from body
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No more relation could he discover between the steam and the electric current than between the Cross and the cathedral.
Technology has replaced christianity, becoming the new "belief" of the people
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www.bartleby.com www.bartleby.com
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Society regarded this victory over sex as its greatest triumph, and the historian readily admitted it, since the moral issue, for the moment, did not concern one who was studying the relations of unmoral force.
Where sex was once considered the greatest source of power, technology has strayed from it's importance
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Symbol or energy, the Virgin had acted as the greatest force the Western world ever felt, and had drawn man’s activities to herself more strongly than any other power, natural or supernatural, had ever done; the historian’s business was to follow the track of the energy; to find where it came from and where it went to; its complex source and shifting channels; its values, equivalents, conversions.
Questioning the history of how technology came to be the focal point of belief in the Western world
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No more relation could he discover between the steam and the electric current than between the Cross and the cathedral.
Technology has replaced christianity, becoming the new "belief" of the people
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- Aug 2016
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teaching.lfhanley.net teaching.lfhanley.net
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From all my white sins forgiven, they feed,
This line makes me believe that the writer is white and is acknowledging the wrongness of white privilege
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West Virginia to Kiss My Ass
Identifying the area in which this anger is present
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They Lion grow.
The "lion" is symbolic of anger/rage
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