Missing data reduces the representativeness of the sample and can therefore distort inferences about the population.

Techniques of dealing with missing data

Missing not at random

Missing at random

Missing completely at random

Missing data

Types

For example, in a study of the relation between IQ and income, if participants with an above-average IQ tend to skip the question ‘What is your salary?’, analyses that do not take into account this missing at random (MAR pattern (see below)) may falsely fail to find a positive association between IQ and salary.

In statistics, missing data, or missing values, occur when no data value is stored for the variable in an observation. Missing data are a common occurrence and can have a significant effect on the conclusions that can be drawn from the data.

the universal machine

This kind of “exploring” is easiest when you develop on the prompt (or REPL), or using a notebook-oriented development system like Jupyter Notebooks.

conda install ipykernelpython -m ipykernel install --user --name dlwp --display-name="Python 3.6 Deep Learning With Python"

, can be seen as the vector perpendicular to a plane tangent to the surface at P

hittable_list world; world.add(make_shared<sphere>(point3(0,0,-1), 0.5)); world.add(make_shared<sphere>(point3(0,-100.5,-1), 100));

Past behavior includes more context of how the world works than you get when trying to envision future behavior. It’s also based on the idea that how people react to outlier events – booms, busts, stress, joy – is driven more by emotions that are stable in time than intelligence that evolves over time.

A better approach is using your past behavior as a guide to your future behavior.

Think of risk the way California thinks of earthquakes. California knows a major earthquake will happen. But it has no idea when, where, or of what magnitude. Emergency crews are prepared despite no specific forecast. Buildings are designed to withstand earthquakes that may not occur for a century or more.

Misreading the cause of others’ successes or failures in a way that tempts you to overemphasize parts of their strategy when attempting to copy what they did.

The technology used for this purpose is a bidirectional RNN. Both LSTM and GRU architectures have been shown to work well for this.

Given a sequence of word vectors, the encode step computes a representation that I’ll call a sentence matrix, where each row represents the meaning of each token in the context of the rest of the sentence.

While I feared that the looting and arson would derail the urgent demands for racial justice and bring condemnation, I was wrong, at least in the short term. Support for Black Lives Matter soared. Corporations opened their wallets. It was as if the nation rallied behind peaceful Black organizers after it saw the alternative, like whites who flocked to the Rev. Dr. Martin Luther King Jr. after they got a glimpse of Malcolm X.

The changes in the brain associated with anxiety and depression are evident, but that doesn’t mean they can’t be understood as responses to adversity.

Second, the study authors note that despite widespread and increasing use of antidepressants, rates of anxiety and depression do not seem to be improving.

Does someone have depression, a medical disorder of their brain, or are they having a depressed adaptive response to adversity?

First, medical science has never been able to prove that anxiety, depression, or post-traumatic stress disorder (PTSD) are inherited conditions.

he suggests that a “low-testing” black student and a “high-testing” white student may simply be demonstrating “different kinds of achievement rather than different levels of achievement.”

He argues that the idea of black underachievement lends support for anti-black policies, which in turn help perpetuate the conditions that inspire speeches like his

Kendi’s position has radical implications: in ruling out criticism of black culture or black behavior, it stipulates that any problems must be either fictional or the result of contemporary discrimination.

In his view, the pioneering black sociologist W. E. B. Du Bois was propping up racist ideas in 1897, when he condemned “the immorality, crime, and laziness among the Negroes.” So, too, was Barack Obama, when, as a Presidential candidate in 2008, he decried “the erosion of black families.” Although Obama noted that this erosion was partly due to “a lack of economic opportunity,” he also made an appeal to black self-reliance, saying that members of the African-American community needed to face “our own complicity in our condition.” Kendi saw statements like these as reflections of a persistent but delusional idea that something is wrong with black people.

Critical Race Theory acts like anyone who disagrees with it must do so for racist and white supremacist reasons, even if those people are black.

Critical Race Theory believes science, reason, and evidence are a “white” way of knowing and that storytelling and lived experience is a “black” alternative.

If you object to any of the “feedback” that DiAngelo offers you about your racism, you are engaging in a type of bullying “whose function is to obscure racism, protect white dominance, and regain white equilibrium.”

The following month, another YA author, Kosoko Jackson, likewise pulled his debut novel after a Twitter mob savaged it for featuring “privileged” protagonists and casting a Muslim character as a villain. Ironically, Jackson, who is black and gay, had worked as a “sensitivity reader” for publishing houses, screening manuscripts for just such politically incorrect content, and on Twitter, like Zhao, he had waged identitarian turf wars. “He was Robespierre,”

In January 2019, debut author Amélie Wen Zhao found herself the subject of such intense criticism—largely for making slavery a feature of her fictional world—that she pulled her YA fantasy novel, Blood Heir

The letter reads as a caustic reaction to a diversifying industry — one that’s starting to challenge institutional norms that have protected bigotry.

Manuscripts for books written by nonwhite authors are not given such leniency.

The content of the letter also does not deal with the problem of power: who has it and who does not.

Wholly new forms of encyclopedias will appear, ready made with a mesh of associative trails running through them, ready to be dropped into the memex and there amplified.

Our ineptitude in getting at the record is largely caused by the artificiality of systems of indexing. When data of any sort are placed in storage, they are filed alphabetically or numerically, and information is found (when it is) by tracing it down from subclass to subclass. It can be in only one place, unless duplicates are used; one has to have rules as to which path will locate it, and the rules are cumbersome. Having found one item, moreover, one has to emerge from the system and re-enter on a new path.The human mind does not work that way. It operates by association.

The machines for higher analysis have usually been equation solvers. Ideas are beginning to appear for equation transformers, which will rearrange the relationship expressed by an equation in accordance with strict and rather advanced logic.

Frank Luntz stumbled on much the same concept

most words and phrases are actually defined not by a single dictionary description, but rather two distinct attributes

Russell Conjugation (or “emotive conjugation”)

Our membership inference attack exploits the observationthat machine learning models often behave differently on thedata that they were trained on versus the data that they “see”for the first time.

Essentialists have a representational theory of truth. They believe that a statement is true when it represents the state of reality accurately.Pragmatists have an instrumental theory of truth. They believe that a statement is true when it works — that the only way we can know if something is true is if, by acting according to it, the world reacts in the way we expect it to. 

Essentialists think about truth in a very specific way. They think that a statement is true when it reflects something essential about the way reality is organized. They think truth is defined as a relationship between a statement and a state of the world.

It turns out that there's this very broad equivalence between the kinds of computations that different kinds of systems do. That realization makes the question of the human condition a little bit more poignant, because where we might say, "There's one thing we've got—we're special, we've got all this intelligence and all these things which nothing else can have." But that's not true. There are all these different systems of nature that are pretty much equivalent in terms of their computational, or for that matter, intellectual, capabilities.

What contemporary and ancient meditators have always known, however, is that while the hype may be warranted, the practice is not all peace, love, and blissful glimpses of unreality. Sitting zazen, gazing at their third eye, a person can encounter extremely unpleasant emotions and physical or mental disturbances.

data leakage (data from outside of your test set making it back into your test set and biasing the results)

Healing that injury means closing racial gaps.

The injury of that wrong determines present outcomes.

Why does solar energy rely upon photovoltaic cells? Wouldn’t it be more efficient to use mirrors to focus the sun’s rays on a water tank to produce steam which could in turn run a generator?

The federal government recommended against face coverings for the public in March, with some public-health officials positing that they may even cause more harm than good.

One need arose quite commonly as trains of thought would develop on a growing series of note cards. There was no convenient way to link these cards together so that the train of thought could later be recalled by extracting the ordered series of notecards. An associative-trail scheme similar to that out lined by Bush for his Memex could conceivably be implemented with these cards to meet this need and add a valuable new symbol-structuring process to the system.

We refer to a way of life in an integrated domain where hunches, cut-and-try, intangibles, and the human "feel for a situation" usefully co-exist with powerful concepts, streamlined terminology and notation, sophisticated methods, and high-powered electronic aids.

Alan Kay has famously described Lisp as the “Maxwell’s equations of software”

Part of the wild success of the Silicon Valley giants of today — and what makes their stocks so appealing to investors — has come from their ability to attain huge revenue and profits with relatively few workers.Apple, Alphabet (parent of Google) and Facebook generated $333 billion of revenue combined last year with 205,000 employees worldwide. In 1993, three of the most successful, technologically oriented companies based in the Northeast — Kodak, IBM and AT&T — needed more than three times as many employees, 675,000, to generate 27 percent less in inflation-adjusted revenue.The 10 most valuable tech companies have 1.5 million employees, according to calculations by Michael Mandel of the Progressive Policy Institute, compared with 2.2 million employed by the 10 biggest industrial companies in 1979. Mr. Mandel, however, notes that today’s tech industry is adding jobs much faster than the industrial companies, which took many decades to reach that scale.

So this transforms how we do design. The human engineer now says what the design should achieve, and the machine says, "Here's the possibilities." Now in her job, the engineer's job is to pick the one that best meets the goals of the design, which she knows as a human better than anyone else, using human judgment and expertise.

Since Clojure uses the Java calling conventions, it cannot, and does not, make the same tail call optimization guarantees. Instead, it provides the recur special operator, which does constant-space recursive looping by rebinding and jumping to the nearest enclosing loop or function frame. While not as general as tail-call-optimization, it allows most of the same elegant constructs, and offers the advantage of checking that calls to recur can only happen in a tail position.

Program synthesis consists in automatically generating simple programs, by using a search algorithm (possibly genetic search, as in genetic programming) to explore a large space of possible programs. The search stops when a program is found that matches the required specifications, often provided as a set of input-output pairs. As you can see, is it highly reminiscent of machine learning: given "training data" provided as input-output pairs, we find a "program" that matches inputs to outputs and can generalize to new inputs. The difference is that instead of learning parameter values in a hard-coded program (a neural network), we generate source code via a discrete search process.

“Programming is like thinking about thinking. And debugging is a close approximation of learning about learning.” When you program, you translate your thoughts into executable form. Debugging your program is close to debugging your thoughts.

The thrill of programming, for me, is found more in the exploration of ideas than in the joy of controlling machines.

As these digital tools find their way into medical rooms, and they become digitally ready, what happens to the digitally invisible? What does the medical experience look like for someone who doesn't have the $400 phone or watch tracking their every movement? Do they now become a burden on the medical system? Is their experience changed?

Even after decades of affirmative action, black and Hispanic students are more underrepresented at the nation’s top colleges and universities than they were 35 years ago

“Sankofa” teaches us that we must go back to our roots in order to move forward. That is, we should reach back and gather the best of what our past has to teach us, so that we can achieve our full potential as we move forward. Whatever we have lost, forgotten, forgone, or been stripped of can be reclaimed, revived, preserved, and perpetuated.

taking from the past what is good and bringing it into the present in order to make positive progress through the benevolent use of knowledge

I asked him if, by the same logic, a man with the background of Darren Wilson would be inherently less effective in North County. McCarthy bristled. “Watch what you’re using for the definition of ‘effective,’ ” he said. “I can do my job down there, but you’re not getting the maximum use of my resources.” What would be lost? The ability to communicate easily, he replied. I reminded him that he considered communication to be the most important skill in law enforcement. Wasn’t Wilson’s confrontation with Brown, on some level, about communication? Would an encounter with Brown really have played out in the same manner for McCarthy? He insisted that he would have acted just as Wilson had. I then asked him to consider the initial moment of contact, when Wilson and Brown were still talking. “It might not have escalated to that point,” McCarthy conceded, uneasily. Later, he added, “There is likelihood that it could’ve avoided that confrontation—the escalation of that confrontation.” But he felt that such speculation was pointless.

In 2009, Wilson got a job in Jennings, a town on Ferguson’s southeastern border, where ninety per cent of the residents are black and a quarter of the population lives below the poverty line. “I’d never been in an area where there was that much poverty,” Wilson said. Interacting with residents, he felt intimidated and unprepared. A field-training officer named Mike McCarthy, who had been a cop for ten years, displayed no such discomfort. McCarthy, a thirty-nine-year-old Irish-American with short brown hair and a square chin, is a third-generation policeman who grew up in North County. Most of his childhood friends were African-American. “If you just talk to him on the phone, you’d think you’re talking to a black guy,” Wilson said. “He was able to relate to everyone up there.” Wilson said that he approached McCarthy for help: “Mike, I don’t know what I’m doing. This is a culture shock. Would you help me? Because you obviously have that connection, and you can relate to them. You may be white, but they still respect you. So why can they respect you and not me?” McCarthy had never heard another officer make such an honest admission of his own limitations. At the same time, he sensed a fierce determination: “Darren was probably the best officer that I’ve ever trained—just by his willingness to learn.”