205 Matching Annotations
  1. Oct 2017
    1. Geertz argued that the old functional, positivist, behavioral, and totalizing approaches to the human disciplines were giving way to a more pluralistic, interpretive, and open-ended perspective. This [Page 315]new perspective took cultural representations and their meanings as its point of departure. Calling for “thick descriptions” of particular events, rituals, and customs, Geertz suggested that all anthropological writings were interpretations of interpretations.
  2. Sep 2016
    1. Ethnographic fieldwork is the hallmark of cultural anthropology
      • Ethnographic fieldwork is the greeting card to cultural anthropology
      • Cultural anthropology is when someone goes to another community and studying the culture
      • ethnographic fieldwork is the work of describing a culture and the fieldwork is what they learn from the people rather than just studying them
    2. anthropologist goes to where peo-ple live and “does fieldwork.”
      • Anthropologists go to where people live and by fieldwork it participates in activities, asks questions, watches ceremonies, etc.
      • activities often obscures the nature the of most important task of doing ethnography
  3. Sep 2015
    1. Ritual performances may also be viewed as the principal mechanism by which meaning in the built environment is activated (175) or as the key to investing domestic spaces with meaning and transforming their meaning

      Can what we build come alive through ritual performances?

    1. historical political boundaries of the native Americans

      We view the world in these simplified 2D representations of clearcut political entities. Fredrik Barth and Benedict Anderson have said quite a few important things about these issues of maps and boundaries.