you can Google data if you're good you can Google information but you cannot Google an idea you cannot Google Knowledge because having an idea acquiring knowledge this is what is happening on your mind when you change the way you think and I'm going to prove that in the next yeah 20 or so minutes that this will stay analog in our closed future because this is what makes us human beings so unique and so Superior to any kind of algorithm

I'm going to kind of give you my 00:04:56 take on what I believe to have been the natural history of or what I believe is the natural history of awareness a sort of a sequence of innovations that occurred that facilitated the appearance 00:05:09 of consciousness on Earth

In response to this problem, we might want to develop something like a reading ethics that is not themoralized imperative about reading all the things but a productive practice for how we read, especiallytexts that are academic or philosophic in nature.

we read in a linearfashion that allows the author of a written work to set the pace

our plan was not thought through in context of the time needed, our industrial capacity, and our ability to supply the raw materials needed. 00:09:04 And so a new plan is needed and a new paradigm is needed.

This will require anunderstanding of the nature of the relationship between discursive prac-tices and material phenomena, an accounting of “nonhuman” as well as“human” forms of agency, and an understanding of the precise causalnature of productive practices that takes account of the fullness of matter’simplication in its ongoing historicity

In this article, I offer an elaboration of performativity—amaterialist, naturalist, and posthumanist elaboration—that allows matter itsdue as an active participant in the world’s becoming, in its ongoing “intra-activity.”4It is vitally important that we understand how matter matters.

Although thc standard models of rhetorical situation can tell us much about the elements that are involved in a particular situation, these same models can also mask the fluidity of rhetoric.

natureofthosecontextsinwhichspeakersorwriterscreaterhetoricaldiscourse:

rhetoricaladdressgivesexistencetothesituation;onthecon-trary,itisthesituationwhichcallsthediscourseintoexistence.

Parallel universes then, is an inappropriate metaphor; perpendicu~ far universes is perhaps a more accurate visual description.

Black rhetoric is not utterly divorced from white rhetoric.

I 1say that I know Jane Austen's intentions with the sentence, at least in its main lines. But can I really call what I know in this sense knowledge? It is clearly subjective, it cannot be proved by any deductive chain of reasoning or by any ordinary laboratory experiment, and it is obviously doubtable both in the sense that many readers will not see it and can doubt it honestly and in the sense that anyone who is determined to doubt what cannot be demonstrated can say he doubts it.

t the goal of all thought and argument is to emulate the purity and objec-tivity and rigor of science, in order to protect oneself from the errors that passion and desire

hreshold of the existence of signs. Yet even here, things are not so simple, and the meaning of a term like "the existence of signs" requires elu-cidation. What does one mean when one say!, that there are signs, and that it is enough for there to be signs for there to be a statement? What spe-cial status should be given to that verb to be?

conditions necessary for the appear-ance of an object of discourse, the historical con-ditions required if one is to "say anything" about it, and if several people are to say different things about it, the conditions necessary if it is to exist in relation to other objects, if it is to establish with them relations of resemblance,

The completeness of any reference varies; it is more or less close and clear, it "grasps" its object in greater or Jes~ degree.

So that A may become non-A. But not merely by a leap from one state to the other. Rather, we must take A back into the ground of its existence, the logical substance that is its causal ancestor, and on to a point where it is con-substantial with non-A; then we may return, this time emerging with non-A instead.

and if we consider that the same process must have gone on with the words of our mother tongue from childhood upwards, we shall clearly see that the earliest learnt and of-tenest used words, will, other things equal, call up images with less loss of time and energy than their later learnt synonyms.

I rejoice, because I am persuaded that the rights of woman, like the rights of slaves, need only be examined to he un-derstood and asserted, even hy some of those, who arc now endeavoring lo smother the irre-pressible desire for mental and spiritual freedom which glows in the breast of many, who hardly dare to speak their sentiments.

Until our inlercourse is purified by the \ \ forgelfulness of sex,-until we rise above the present low and sordid views which entwine themselves around our social and domestic inter-change of senliment and feelings, we never can derive lhat benefit from each other's society which it is the design of our Creacor that we should.

Wherefore, my respected friends, let us no longer talk of prejudice, till prejudice becomes extinct at home. Let us no longer talk of opposition, till we cease to oppose our own. For while these evils exist. to talk is like giving breath to the air, and labor to the wind.

f such women as are here described have t-.... once existed, be no longer astonished then, my s brethren and friends, that God at this eventful pe-5~ riod should raise up your own females to strive, ~' by their example both in public and private, to · assist those who arc endeavoring stop the strong current of prejudice that flows so profusely against us at present. No longer ridicule their ef-forts, it will be counted for sin. For God makes use of feeble means sometimes, to bring about his most exalted purposes.

Take us generally as a people, we arc neither lazy nor idle; and considering how Huie we have to excite or stimulate us, I am almost astonished that there arc so many industrious and ambitious ones to be found; although I acknowledge, with extreme sorrow, that there arc some who never were and never will be serviceable lo society. And have you not a similar class among your· selves'!