for - key insight / adjacency- Dzogchen practice - the experience of spaciousness and emptiness of phenomena - neuroscientist Gerald Edelman's question about the newborn classifying the world - from Medium article - Heart Sutra and the nyams of Dzogchen - Aleander Vezhnevets - 2022, Sept 7

key insight / adjacency - between - Dzogchen practice - the shi-ne experience of spaciousness and emptiness of phenomena - Neuroscientist Gerald Edelman's question - how does a newborn learn to classify an undivided world of phenomena? - new relationship - As the mind lets go of our habitual tendency to reify and create artificial independent things - phenomena begin to appear to arise as continuously interconnected, interdependent, yet without ground in essence - This gives us a sense of space where every phenomena is arising inter-relatedly. - This is related to Gerald Edelman's question of - how a newborn is able to start classifying a world that is undivided - Does shi-ne training take us back to our first experience of reality as a newborn, when - there was not even any inter-relationships because there were no separate objects to be in relation with each other

for - key insight - key question - why did US foreign policy against China switch only in 2014? - Yanis Varoufakis

for - unpack - key insight - with the postulate of consciousness as the foundation, it makes sense that this is - an inner reality made of qualia - and an outer reality made of shareable symbols we call matter - Federico Faggin - question - about Federico Faggin's ideas - in what way is matter a symbol? - adjacency - poverty mentality - I am the universe who wants to know itself question - in what way is matter a symbol? - Matter is a symbol in the sense that it - we describe reality using language, both - ordinary words as well as - mathematics - It is those symbolic descriptions that DIRECT US to jump from one phenomena to another related phenomena. - After all, WHO is the knower of the symbolic descriptions? - WHAT is it that knows? Is it not, as FF points out, the universe itself - as expressed uniquely through all the MEs of the world, that knows? - Hence, the true nature of all authentic spiritual practices is that - the reality outside of us is intrinsically the same as - the reality within us - our lebenswelt of qualia

for - William Li influences - Bruce Lee - know yourself - key question to ask people - what do they really enjoy?

for - key insight - multicellularity - memory wiping

• key insight
  • individuals have information in their memories about survival
  • when they merge and join, they pool their information and you can't tell whose memories came from whom initially
  • this memory wiping is a key aspect of multcellularity

investigate - salience of memory wiping for multicellularity - This is a very important biological behavior. - Perform a literature review to understand examples of this

question - biological memory wiping - can it be extrapolated to social superorganism?

• for: key question - maximizing returns

• key question

• quote: Marjorie Kelly
  • Is maximizing returns really what we insist upon if that is the force that's driving our fragility and ecological crisis?

• for: key question, key question - multi-scale competency architecture, MET, major evolutionary transition

• for: key question, key question - hard problem of consciousness
• key questions
  • how could there be natural phenomena that are private and thus independent of physical processes
    • or how come they seem private?
  • what is the exact relationship between cognitive content and phenomenal consciousness?

• for: key question
• key question
• paraphrase
  • Given that
    • intelligent behavior does not require traditional brains, and
    • can take place in many spaces besides the familiar 3D space of motile behavior, for example
      • physiological space,
      • metabolic space,
      • anatomical space, and
      • other kinds of problem spaces,
    • how can we develop rigorous formalisms for
      • recognizing,
      • designing, and
      • relating
    • to truly diverse intelligences?

• for: life expectancy, human life expectancy, life expectancy - myth, life expectancy - ancestors
• paraphrase
  • It is not uncommon to hear talk about how lucky we are to live in this age of scientific and medical advancement
    • where antibiotics and vaccinations keep us living longer, while our poor ancient ancestors were lucky to live past the age of 35.
  • This is not quite true:
    • at best, it oversimplifies a complex issue, and
    • at worst it is a blatant misrepresentation of statistics.
• key question
  • What happened?
    • Did ancient humans really just drop dead as they were entering their prime, or
    • Did some live long enough to see a wrinkle on their face?

• Key question
  • Why is it that despite incredible 21st century advances in every realm of medicine and science and so on,
    • we still are stuck with all the wrong people in charge of our lives?

Quote - do our fears cause us to perceive the world the way we do, and might someone experience the world differently if they were brave enough to face the thing we avoid most? key question - could we imagine a world where we are free of these fears?

In my mind this is a key challenge: even if people can describe what they need for themselves (that in itself is a very hard problem), what to do from the infrastructure standpoint to implement services that aid the individual researcher and also aid collaboration across individuals in the same domain, as well as across domains and institutions... in a long-term sustainable way is not obvious.

In essence... how do we translate needs that we don't yet fully understand into infrastructure with low barrier to adoption, use, and collaboration?