culminates in a inter-related meta-crisis that affects:
for - addendum - meaning crisis - I would add a meaning crisis - while traditional religions still have many followers, there are defections into atheism due to the perception that they are no longer fit for purpose, leaving a hole
for - book - The Biology of Desire - 2015 - Marc Lewis - from - youtube - How the Meaning Crisis is related to the Drug Crisis - John Vervaeke - https://hyp.is/DcNL3PW7Ee-Qq6P6Ct5-YQ/www.youtube.com/watch?v=Y-c2E5FB5Z4
for - Marc Lewis homepage - from - youtube - How the Meaning Crisis is related to the Drug Crisis - John Vervaeke - https://hyp.is/DcNL3PW7Ee-Qq6P6Ct5-YQ/www.youtube.com/watch?v=Y-c2E5FB5Z4
> for - youtube - How a lack of meaning is related to addictions - John Vervaeke - adjacency - meaning crisis - drug crisis - to - https://hyp.is/lbhlkPXjEe-iDwuHl7WbVA/memoirsofanaddictedbrain.com/ - https://youtube.com/@marclewis4311?si=PVIjpKucPaairaa6 - Marc Lewis - John Vervaeke - Youtube - The neuroscience of addiction - Marc Lewis - https://hyp.is/wT54xPXMEe-qats6vf2VqQ/www.youtube.com/watch?v=aOSD9rTVuWc
Mark Lewis
The web brings that back. It creates an open signaling system where everybody can say, "Oh, I can do that. I want to do that." They're passionate from the beginning. It's meaningful from the beginning
for - adjacency - re-establish meaningful work - meaning crisis - to - meaning crisis - John Vervaeke - https://hyp.is/YxbmAM6AEe-SkCv8ilEAww/www.meaningcrisis.co/all-transcripts/
Sacredness puts us into contact with the Numinous, which basically exposes us to what is horrifying. At least at the limits of us, because it has an aspect of awe with a little bit more which is to remind us - humiliation in the original sense of the word - to keep us, to give us humility to remember that as we are feeling that sense of expansiveness with awe that we are precisely, ultimately, limited creatures
for - adjacency - coexistence of the infinite and the finite - Daisetz Suzuki and the Zen Koan "The elbow does not bend backwards" - Meaning crisis episode 35 - The Symbol, Sacredness, and the Sacred - John Vervaeke
for - Meaning crisis episode 35 - The Symbol, Sacredness, and the Sacred - John Vervaeke
how central Relevance Realisation is. We did arguments around the nature of problem solving.
for - adjacency - relevance realisation - problem solving - source - Meaning Crisis - episode 29 - Getting to the Depths of Relevance Realization John Vervaeke
adjacency - between - problem solving - relevance realisation - adjacency relationship - Relevance Realisation is very central to the meaning crisis - It plays an important role in the nature of problem solving - in the Search Space, as proposed by Newell and Simon, they are two important issues: - Combinatorial Explosion - Problem Formulation or Problem Framing is required to avoid combinatorial explosion by zeroing in on relevant information - problem of Ill-Definedness - very often a problem formulation is needed in order to determine what the relevant information is and what the relevant structure of that information
collaboration
for - relevance realisation contributors - source - Meaning Crisis - episode 29 - Getting to the Depths of Relevance Realization John Vervaeke - Tim Lillicrap - Blake Richards - Leo Ferraro - Anderson Todd - Richard Woo - Christopher Mastropietro - Zachary Irving -
for - Meaning Crisis - episode 29 - Getting to the Depths of Relevance Realization John Vervaeke
Numinous - picked up of course, by Jung - to describe what the original, the primordial experience of the numinous is
for - definition - numinous - primordial - Otto - source - Meaning crisis - episode 33 - The Spirituality of Relevance Realization - Wonder/Awe/Mystery/Sacredness - John Vervaeke
Gnosticism, of course, is a way of trying to awaken us to the primordiality of, and the mystery in some important sense, of Religio.
for - definition - Gnosticism - source - Meaning crisis - episode 33 - The Spirituality of Relevance Realization - Wonder/Awe/Mystery/Sacredness - John Vervaeke
What we do when we go into a sacred setting, is we play with Meta-… We have psycho-technologies - and I'll come back and give a [-] clear definition as we work that out, of a psycho-technology - but we have psycho-technologies that allow us to do this serious play with sacredness so that we are constantly being homed against horror.
for - in other words - going nto a sacred setting - is a counter force to alienation - source - Meaning crisis - episode 33 - The Spirituality of Relevance Realization - Wonder/Awe/Mystery/Sacredness - John Vervaeke
horror would be to be overwhelmed by loneliness. Would be overwhelmed by homesickness, cultural shock and a tremendous sense of alienation, absurdity, and anxiety.
for - definition - horror - alienation - source - Meaning crisis - episode 33 - The Spirituality of Relevance Realization - Wonder/Awe/Mystery/Sacredness - John Vervaeke
if you go to another culture and you don't go through the participatory transformation, right? If you don’t, and you're just experiencing culture shock - domicide - the agent arena relationship isn't in place! Then none of those other meaning systems can work for you. There'll be absurd. They won't make sense. That's what he means by it being a Meta-Meaning system.
for - adjacency - culture shock - example of domicide - when the agent-arena relationship is not in place - participatory knowing - meta-meaning system - source - Meaning crisis - episode 33 - The Spirituality of Relevance Realization - Wonder/Awe/Mystery/Sacredness - John Vervaeke
that deep loneliness, that deep homesickness, that deep cultural shock, that's domiciled.
for - definition - domicile - source - Meaning crisis - episode 33 - The Spirituality of Relevance Realization - Wonder/Awe/Mystery/Sacredness - John Vervaeke
to reflect upon, to celebrate and enact Religio is to fundamentally enhance our agency, the disclosure of the world and our connectedness to it. And what else could be more valuable to us? What else could be more valuable to us?
for - quote - to make significant, to reflect upon, to celebrate and enact Religio is to fundamentally enhance our agency, the disclosure of the world and our connectedness to it. And what else could be more valuable to us? What else could be more valuable to us? - source - Meaning crisis - episode 33 - The Spirituality of Relevance Realization - Wonder/Awe/Mystery/Sacredness - John Vervaeke
quote - to make significant, to reflect upon, to celebrate and enact Religio is to fundamentally enhance our agency, the disclosure of the world and our connectedness to it. And what else could be more valuable to us? What else could be more valuable to us? - John Vervaeke - (see below) - And we do this, I would argue, - for the very good reason that - to make significant, - to reflect upon, - to celebrate and enact Religio - is to fundamentally - enhance our agency, - the disclosure of the world and our connectedness to it. - And what else could be more valuable to us? What else could be more valuable to us?
I’m always seeing by means of the I”. It is phenomenologically mysterious to [us], but it doesn't mean that I'm unaware of it. I always have - to use older language, from the course I mean - I always have a subsidiary awareness. I'm always aware through my “I” of my “me”. I'm always aware through my framing of my framed. I'm not completely out of touch with it. It is not inaccessible to me, but I cannot focalised it.
for - quote - subsidiary awareness - I cannot finalize it but can be aware of it - source - Meaning crisis - episode 33 - The Spirituality of Relevance Realization - Wonder/Awe/Mystery/Sacredness - John Vervaeke - definition - subsidiary awareness - source - Meaning crisis - episode 33 - The Spirituality of Relevance Realization - Wonder/Awe/Mystery/Sacredness - John Vervaeke
quote - subsidiary awareness - I cannot finalize it but can be aware of it - John Vervaeke - (see below) - I’m always seeing by means of the I”. - It is phenomenologically mysterious to [us], but - it doesn't mean that I'm unaware of it. - I always have a subsidiary awareness. - I'm always aware through my “I” of my “me”. - I'm always aware through my framing of my framed. - I'm not completely out of touch with it. - It is not inaccessible to me, - but I cannot focalised it.
I can't use the grammar of subjects and objects, subjects and predicates, conceptual categories to talk about this (RR transjectivity) in the sense of exemplifying it!
for - definition - relevance realisation transjectivity - source - Meaning crisis - episode 33 - The Spirituality of Relevance Realization - Wonder/Awe/Mystery/Sacredness - John Vervaeke
The machinery of Relevance Realization is in that sense, deeply phenomenologically mysterious to me.
for - quote - the machinery of relevance realisation is deeply phenomenologically mysterious to me - source - Meaning crisis - episode 33 - The Spirituality of Relevance Realization - Wonder/Awe/Mystery/Sacredness - John Vervaeke
But what is precisely not inside the frame is the framing process
for - adjacency - framing process is outside of ANY frame we create -- eye cannot see itself - source - Meaning crisis - episode 33 - The Spirituality of Relevance Realization - Wonder/Awe/Mystery/Sacredness - John Vervaeke
Relevance Realization is taking place at a level fundamentally deeper than the level of belief.
for - Relevance realization is pre-conceptual - it takes place at a level deeper than the level of beliefs - source - Meaning crisis - episode 33 - The Spirituality of Relevance Realization - Wonder/Awe/Mystery/Sacredness - John Vervaeke - to - YouTube conversation - Micheal Levin, John Vervaeke, Gregg Henrique - 2024 // ,- comment - In light of studying a John's concept of relevance realisation now, - after partially annotating the - Micheal Levin, - John Vervaeke, - Gregg Henrique - YouTube conversation, I should return to that annotation to - finish it and - take a more critical look for comparison between - Micheal Levin's goal oriented behaviour definition of life that drives and expanding cognitive light cone and - John Vervaeke's relevance realisation
to - YouTube conversation - Micheal Levin, John Vervaeke, Gregg Henrique - 2024 - https://hyp.is/go?url=https%3A%2F%2Fwww.youtube.com%2Fwatch%3Fv%3DrAlmzRTbGDE&group=world
the death example actually points to something more primordial! It points to the fact that I can never make a focal object of my framing, my capacity for Relevance Realization. I mean, Perspectively. What I mean by that is whenever I am thinking or doing anything, [-] it's always framed because if I'm unframed, I'm facing combinatorial explosion, which is not intelligible to me.
for - key insight / adjacency - relevance realization - I can never make a focal object of my framing, my capacity for relevance realization - source - Meaning crisis - episode 33 - The Spirituality of Relevance Realization - Wonder/Awe/Mystery/Sacredness - John Vervaeke - adjacency - focal object - framing - relevance realization - attention - intention - language - gestalt - infinite nesting - design - aspectualize - - source - Meaning crisis - episode 33 - The Spirituality of Relevance Realization - Wonder/Awe/Mystery/Sacredness - John Vervaeke
adjacency - between - focal object - framing - relevance realization - attention - intention - language - gestalt - infinite nesting - design - aspectualize
adjacency - between - focal object - framing - relevance realization - attention - intention - language - gestalt - infinite nesting - design - aspectualize
adjacency - between - focal object - framing - relevance realization - attention - intention - language - gestalt - infinite nesting - design - aspectualize - adjacency relationship - As soon as we give attention to one aspect of our gestalt reality, we aspectualize, we frame - All of the below involve framing / aspectualizing - thinking - language use - design
it is phenomenologically impossible for me to Perspectively know what it is like to be dead, because whenever I try to conjure up a frame (indicates the smallest, central box in the diagram), “Oh, I'm in a dark room! But wait, I'm still there in the dark room. There's the hereness and the nowness… Oh well, then I'm nowhere! Well, then I'm just an empty…!” No matter what I do, I can't get a framing that has within it my own non-existence, perspectively.
for - example - what's it like to be dead? - phenomenologically impossible for me to perspectively know what it's like to be dead - source - Meaning crisis - episode 33 - The Spirituality of Relevance Realization - Wonder/Awe/Mystery/Sacredness - John Vervaeke
my insight goes from a reframing to a transframing, because I stopped having insights about my focal problem [and] I start getting an insight, not about just the problem or the world, I also - remember of the sensibility transcendence; I'm also getting an insight into the inadequacies of my style of framing, my way of framing - I'm getting a trans-framing happening.
for - definition - transframing - source - Meaning crisis - episode 33 - The Spirituality of Relevance Realization - Wonder/Awe/Mystery/Sacredness - John Vervaeke
article there called “A Secular Wonder”
for - article - A Secular Wonder - Paolo Costa - source - Meaning crisis - episode 33 - The Spirituality of Relevance Realization - Wonder/Awe/Mystery/Sacredness - John Vervaeke - to - paper - A Secular Wonder - Paolo Costa - from book - The Joy of Secularism - 2011
to - paper - A Secular Wonder - Paolo Costa - from book - The Joy of Secularism - 2011 - https://hyp.is/Lj9-Ss7DEe-_3TvpOSe_Ew/www.academia.edu/433395/A_Secular_Wonder
Wonder isn't about solving a problem. Wonder is about remembering Sati, your Being, by putting you deeply in touch
for - quote / comparison - wonder and curiosity - source - Meaning crisis - episode 33 - The Spirituality of Relevance Realization - Wonder/Awe/Mystery/Sacredness - John Vervaeke
quote / comparison - wonder and curiosity - Wonder isn't about problem solving - it is about remembering, by putting you deeply in touch with religio
the point of wonder is, if curiosity gets you to focus in on specific features of the world, specific objects, wonder tries to get you to participate in the gestalt, the whole
for -comparison - wonder and curiosity - source - Meaning crisis - episode 33 - The Spirituality of Relevance Realization - Wonder/Awe/Mystery/Sacredness - John Vervaeke
comparison - wonder and curiosity - curiosity drives you to focus and aspectualize one specific aspect of reality - wonder drives you to participate in the entire gestalt
Religio is… I'm using it in a spiritual sense, [in] the sense of a pre-egoic, ultimately a post-egoic, binding that simultaneously grounds the self and its world.
for - definition - religio - John Vervaeke - means to bind together, to connect. Here it is used in the sense of binding that simultanously grounds the self and its world - source - Meaning crisis - episode 33 - The Spirituality of Relevance Realization - Wonder/Awe/Mystery/Sacredness - John Vervaeke
Relevance Realization is Pre-Egoic. By the time you have ‘you’ in a ‘commonsensically’, obviated world of meaningful objects and situations, Relevance Realization has already done a tremendous, tremendous amount of work.
for - quote - Relevance realization is pre-egoic - source - Meaning crisis - episode 33 - The Spirituality of Relevance Realization - Wonder/Awe/Mystery/Sacredness - John Vervaeke
quote - Relevance realization is pre-egoic - John Vervaeke - (see below) - Relevance Realization is Pre-Egoic. - By the time you have ‘you’ in a ‘commonsensically’, obviated world of meaningful objects and situations, - Relevance Realization has already done a tremendous, tremendous amount of work.
Being able to pay attention to your mother and pick up on how she's communicating with you and make inferences from that so that you start to categorize the world and figure out that this is a bottle presupposes this (RR). And that points to something else: this is Pre-Experiential.
for - relevance realization is pre-experiential - source - Meaning crisis - episode 33 - The Spirituality of Relevance Realization - Wonder/Awe/Mystery/Sacredness - John Vervaeke
it's deeper than your ego, it’s deeper than your judgements of truth, goodness and beauty. It's deeper than your propositional thinking. It's deeper than your conceptualisation. The way that can be spoken of is not the way!
for - Meaning crisis - episode 33 - The Spirituality of Relevance Realization - Wonder/Awe/Mystery/Sacredness - John Vervaeke
question Relevance Realization - Depth? - How deep is it? - It's deeper than: - ego - your judgments of truth - goodness and beauty - your propositional thinking - your conceptualization - The way that can be spoken is not the way
for - paper - A Secular Wonder - Paolo Costa - 2011 - from book - The Joy of Secularism - from -
from - Meaning crisis - episode 33 - The Spirituality of Relevance Realization - Wonder/Awe/Mystery/Sacredness - John Vervaeke - https://hyp.is/FF8Nus6qEe-q25_Ha0_WGw/www.meaningcrisis.co/ep-33-awakening-from-the-meaning-crisis-the-spirituality-of-rr-wonder-awe-mystery-sacredness/
there’s an admirable motivation behind Dreher’s ethical project of reenchantment: He wants to help people find meaning
for - definition - reenchantment - source - book - Living in Wonder: Finding Mystery and Meaning in a Secular Age - Rod Dreher - adjacency - reenchantment - Meaning crisis - John Vervaeke
for - meaning crisis - 50 episodes - John Vervaeke - meaning crisis - summary table of 50 episodes
meaning crisis - summary table of the title of 50 episodes - 1: Introduction - 2: Flow, Metaphor, and the Axial Revolution - 3: Continuous Cosmos and Modern World Grammar - 4: Socrates and the Quest for Wisdom - 5: Plato and the Cave - 6:Aristotle, Kant, and Evolution - 7: Aristotle's World View and Erich Fromm - 8: The Buddha and "Mindfulness" - 9: Insight - 10: Consciousness - 11: Higher States of Consciousness, Part 1 - 12: Higher States of Consciousness, Part 2 - 13: Buddhism and Parasitic Processing - 14: Epicurians, Cynics, and Stoics - 15: Marcel Aurelius and Jesus - 16:Christianity and Agape - 17:Gnosis and Existential Inertia - 18: Plotinus and Neoplatonism - 19: Augustine and Aquinas - 20: Death of the Universe - 21: Martin Luther and Descartes - 22: Descartes vs. Hobbes - 23: Romanticism - 24: Hegel - 25: The Clash - 26: Cognitive Science - 27:Problem Formulation - 28: Convergence to Relevance Realization - 29: Getting to the Depths of Relevance Realization - 30: Relevance Realization Meets Dynamical Systems Theory - 31: Embodied-Embedded RR as Dynamical-Developmental GI - 32: in the Brain, Insight, and Consciousness - 33: The Spirituality of RR: Wonder/Awe/Mystery/Sacredness - 34: Sacredness: Horror, Music, and the Symbol - 35: The Symbol, Sacredness, and the Sacred - 36: Religio/Perennial Problems/Reverse Eng. Enlightenment - 37: Reverse Engineering Enlightenment: Part 2 - 38: Agape and 4E Cognitive Science - 39: The Religion of No Religion - 40: Wisdom and Rationality? - 41: What is Rationality? - 42: Intelligence, Rationality, and Wisdom - 43: Wisdom and Virtue - 44: Theories of Wisdom - 45: The Nature of Wisdom - 46: Conclusion and the Prophets of the Meaning Crisis - 47: Heidegger - 48: Corbin and the Divine Double - 49: Corbin and Jung - 50: Tillich and Barfield
for - polycrisis - crime - drug cartel - source: Endvr - The Netherlands - A Failed Narco State? Mocro Mafia - The Netherlands - The New Cocaine Mafias - 2024, Dec
// - Summary - This documentary makes one thing clear, the solutions for the drug problem are inadequate because they are failing to address the root causes - The most insightful part of the entire documentary is near the end when the political leaders in Antwerp are discussing the problem - The leader of the conservative right hints at the right direction to look when he said that - there is a huge cognitive dissonance between - the drug users and - the drug suppliers - The meaning crisis is at the root of the drug crisis and until that is addressed in a systemic and meaningful way, it won't go away
for - meaning crisis - John Vervaeke
third phrase
for - spiritual seeking in modernity - initiation - third stage - mind - John Churchill - meaning crisis - spiritual initiation - third stage - mind - John Churchill - initiation - third stage - mind - examples - sacred geometry - sacred mathematics - deeper meditation practices - John Churchill
fourth initiatory phase
for - spiritual seeking in modernity - initiation - fourth stage - interdependent origination- John Churchill - meaning crisis - spiritual initiation - fourth stage - interdependent origination - John Churchill - initiation - fourth stage - interdependent origination - John Churchill
if you go to like and if you go to the yoga studios where you see people who are like obsessing with their physical body and obsessing with their diets that's kind of Po people who are like First beginning that first initiation phase that's what's at play that's what's at play or they're doing that practice but some people just stay there they spend their whole life obsessed about their physical body and and the green juice
for - spiritual seeking in modernity - initiation first stage body - John Churchill - meaning crisis - spiritual initiation - first stage - body - John Churchill - initiation - first stage - body - example - yoga and green juice - getting stuck here is possible - John Churchill - meaning crisis - spiritual initiation - first stage - body - John Churchill
second one would be moving into the emotional body
for - spiritual seeking in modernity - initiation second stage - emotional body - John Churchill - meaning crisis - spiritual initiation - second stage - emotional body - John Churchill - initiation - second stage - emotional body - examples - psychotherapy - breath work - crystals - Ayahuasca - securely tantric practice - John Churchill
the Paradox in our culture is we've we've got all of this mixed up because we don't really have a curriculum and we've kind of imported stuff from Asia but it's a bit here and it's a bit there and maybe a little bit from Native Americans or a little bit of whatever an Aboriginal
for - meaning crisis - abandoning Christianity - search for other religions - John Churchill
for - article - Why Human (Contributive) Labor remains the creative principle of human society - Michael Bauwens - PhD thesis - From Modes of Production to the Resurrection of the Body: A Labor Theory of Revolutionary Subjectivity & Religious Ideas (2016) - Benjamin Suriano - to - P2P Foundation - more detailed presentation of Benjamin Suriano's PhD paper
Summary - This is a review and high recommendation of the PhD dissertation of Benjamin Suriano by Michael Bauwens - The subject is the historical analysis of labour in medieval times, and - how Christian monasticism provided a third perspective on labour that was an important alternative to the false dichotomy of - cleric - warrior - that was inclusive of the alienated within class majority - a proposal for revival the spirit of this spiritual view of labour - as a means to mitigate modernity's meaning crisis as it relates to the lack of purpose usually associated with work in contemporary society
to - P2P Foundation - more detailed presentation of Benjamin Suriano's PhD paper - https://hyp.is/7PeMMIxtEe-NOmuU08T3jg/wiki.p2pfoundation.net/From_Modes_of_Production_to_the_Resurrection_of_the_Body
What is needed, and what I attempt to think through within this dissertation, is then a return to labor as a self-transcending activity. This is nothing short of resurrecting a revolutionary sense of labor as itself an act of resurrection, a fundamentally social and creative activity whose final cause is to raise humanity into a new historical body beyond any reduction to the merely mortal flesh prescribed by the present.
for - quote - reviving the view of labour as a spiritual activity - to counter the meaning crisis of modernity - Benjamin Suriano - question - how do we find the eternal in labour? quote - reviving the view of labour as a spiritual activity - to counter the meaning crisis of modernity - Benjamin Suriano - (see below) - What is needed, - and what I attempt to think through within this dissertation, - is then a return to labor as a self-transcending activity. - This is nothing short of resurrecting a revolutionary sense of labor as itself an act of resurrection, - a fundamentally social and creative activity - whose final cause is to raise humanity into a new historical body - beyond any reduction to the merely mortal flesh prescribed by the present. - Thus, the laboring body qua labor - always already harbors all the seeds for its immortality, - for producing the perfection of life for itself, - which is the qualitative perfection of eternal life. - The task, then, - is not to eliminate its religious consciousness, - but to develop it from the true rationalization of labor - according to its own ratio of perfection, - i.e. to therein find its corresponding religious forms of thought - that illuminate and reinvest in its capacities - for the infinite and eternal."
Because the substantial surplus expropriated by the few allowed them to invest their time into developing a state, military, and cultural apparatus that reproduced their exploitative position of privilege, the collective consciousness ruling this sociopolitical body tended to comprehend its free citizenship abstractly, as if a natural given, with little consciousness of the contribution of the laboring body
for - cliche - the more things change, the more they remain the same - quote - labour - transforming - to - spiritual - sacred - meaningful - Benjamin Suriano - adjacency - meaninglessness of labour in modernity - sacred - spiritual - reviving spirit of monastics Benjamin Suriano - meaning crisis - John Vervaeke
adjacency - between - the meaninglessness of labour in modernity - Benjamin Suriano - the proposal for revival of labour as spiritual activity -- mitigating the meaning crisis - John Vervaeke - adjacency relationship - In his PhD dissertation, Benjamin Suriano argues that reviving the spirit of Christian monastics of the medieval era could mitigate modernity's meaning crisis.
quote - labour - transforming - to - spiritual - sacred - meaningful - Benjamin Suriano - (see below) - Because the substantial surplus expropriated by the few - allowed them to invest their time into developing a state, military, and cultural apparatus that reproduced their exploitative position of privilege, - the collective consciousness ruling this sociopolitical body tended to comprehend its free citizenship abstractly, - as if a natural given, - with little consciousness of the contribution of the laboring body
for - Federico Faggin (FF) - analytic idealism - consciousness - Deep Humanity
summary - This is an good talk that introduces Federico Faggin's (FF) ideas about consciousness from the perspective of analytic idealism, the idea that consciousness is the most fundamental aspect of reality and that materialism is an epiphenomena of consciousness, not the other way around - Bernado Kastrup's organization, Essentia Foundation invited FF to the Netherlands to give a talking tour of his new - book "Irreducible" - https://www.collectiveinkbooks.com/essentia-books/our-books/irreducible-consciousness-life-computers-human-nature - and they visited the prestigous semiconductor design company ASML' facilities, - https://www.asml.com/en - where this insightful talk was delivered - FF reconciles scientific explanation with the hard problem of consciousness and our ordinary, everyday experience of consciousness - FF's theory offers - a good western, science-based explanatory framework that is consistent with - the experiential and theoretical framework from the east - from - Tibetan Buddhist - Zen Buddhist - Vedic - and other ancient ideas of emptiness<br /> - This framing heals the divide between science and religion that has created a meaning crisis in modernity - and by so doing, also addresses a core issue of the meaning crisis - mortality salience
there's great risk here there's people turning into gurus there's you know weird cult formations there's exploitation there's money pumping uh you have to do a lot you have to try to build a lot in to safeguard against this
for - progress trap - meaning crisis intervention practices
progress trap - meaning crisis intervention practices - JV recognizes the potential progress traps of this potential intervention
here's a bunch of new practices or at least old practices that have been recovered or at least reverse engineered in which people can deeply recover a lot of the experience and the learning of what we're talking about here
for - reverse engineer - recover - from old practices - John Vervaeke - STOP - meaning crisis - RESET - reverse engineer - recover from old practices
we can reverse engineer practices for people that help them to do uh the recovery and also the development of the cognitive light cone of right of a recovery of a lot of of what is lost for people in the meaning crisis
for - STOP - intervention - integration of cognitive science and wisdom traditions to - provide a praxis to address the meaning crisis - John Verveake
Does anything really matter? That’s what Tolstoy and I both want to know.
for - question - what's the meaning of life? - a philosophical perspective - John Vervaeke - The meaning crisis
The multiple crises that we and our children are facing right now are real and well documented byacademics and scientists alike.
I'm tempted to say you can look at uh broadscale social organization uh or like Network Dynamics as an even larger portion of that light 00:32:43 cone but it doesn't seem to have the same continuity well I don't you mean uh it doesn't uh like first person continuity like it doesn't like you think it doesn't it isn't like anything to be 00:32:55 that social AG agent right and and we we both are I think sympathetic to pan psychism so saying even if we only have conscious access to what it's like to be 00:33:08 us at this higher level like it's there's it's possible that there's something that it's like to be a cell but I'm not sure it's possible that there's something that there's something it's like to be say a country
for: social superorganism - vs human multicellular being, social superorganism, Homni, major evolutionary transition, MET, MET in Individuality, Indyweb, Indranet, Indyweb/Indranet, CCE cumulative cultural evolution, symmathesy, Gyuri Lajos, individual/collective gestalt, interwingled sensemaking, Deep Humanity, DH, meta crisis, meaning crisis, polycrisis
comment
insight
quote: Gien
We are facing a poverty crisis, a political crisis, crises of education and health, crises of culture and infrastructure. And within and encompassing all of these, we are facing a crisis of meaning, because in a world that feels like it’s crumbling around us, we are sometimes overwhelmed by feelings of emptiness and futility.Professor John Vervaeke, a cognitive scientist at the University of Toronto, calls this “the meaning crisis”. Our conventional sense-making concepts and categories are broken.
Meaning crisis
The Planetary Emergency is a Crisis of Spirituality The collapse of reductionist materialism is a defining feature of the global phase-shift. The question is, what comes next, and what are we going to do about it?
Title: The Planetary Emergency is a Crisis of Spirituality - The collapse of reductionist materialism is a defining feature of the global phase-shift. The question is, what comes next, and what are we going to do about it?
Author - Nafeez Ahmed
Instead of weighing the balance of pleasure and pain,individuals tend to think about a good life in terms of their life beingmeaningful to them
// - from this perspective, the meaning crisis is a threat to a good life
Nicola grateri has spent his career fighting the country's most powerful Mafia the indrangata
!- Title: Inside Italy's biggest mafia trial in decades!- !- Producer: BBC
-Nicola grateri has spent his career fighting the country's most powerful Mafia the indrangata
!- comment : violence - This is one form of violence in one part of the world which, through the drug trade spreads to the rest of the world - 60 billion Euros go to this Mafia gang for the drug trade across E. - the root problem however, is not being tackled, and that is the meaning crisis which drives consumption of these drugs - the polycrisis of humanity is supported by countless entangled and silo'ed crisis like this, affecting each other in invisible ways -
"Respondents across all countries were worried about climate change (59% were very or extremely worried and 84% were at least moderately worried). More than 50% reported each of the following emotions: sad, anxious, angry, powerless, helpless, and guilty. More than 45% of respondents said their feelings about climate change negatively affected their daily life and functioning, and many reported a high number of negative thoughts about climate change (eg, 75% said that they think the future is frightening and 83% said that they think people have failed to take care of the planet).
!- for : Social Tipping Points - Tipping Point Festival - Meaning crisis
We all want out lives to have meaning, and death suggests that life adds up to nothing. People want desperately for their lives to really count, to be finally real. If you think about it, most all of us try to found our identities on something whose meaning seems permanent or enduring: the nation, the race, the revolutionary vision; the timelessness of art, the truths of science, immutable philosophical verities, the law of self-interest, the pursuit of happiness, the law of survival; cosmic energy, the rhythms of nature, the gods, Gaia, the Tao, Brahman, Krishna, Buddha-consciousness, the Torah, Jesus. And all of these, Becker says, function as “immortality systems,” because they all promise to connect our lives with what endures, with a meaning that does not perish. So let’s accept Becker’s thesis: that fear of death and meaninglessness, and a self–deluding denial of mortality, leads many people to these “immortality systems.”
Immortality projects are deeply associated with avoiding a meaning crisis, as per cogntive scientist John Vervaeke's project: The Meaning Crisis:
so that's me trying to do a synoptic integration of all of the four e-cognitive science and trying to get it 00:00:12 into a form that i think would help make make sense to people of the of cognition and also in a form that's helpful to get them to see what's what we're talking about when i'm talking about the meaning 00:00:25 that's at stake in the meaning crisis because it's not sort of just semantic meaning
John explains how the 4 P's originated as a way to summarize and present in a palatable way of presenting the cognitive science “4E” approach to cognition - that cognition does not occur solely in the head, but is also embodied, embedded, enacted, or extended by way of extra-cranial processes and structures.
Like, the world I came to is exactly the same as the world that I left. But what you wouldn't have understood is that every breath that you took contributed to the possibility of countless lives after you - lives that you would never see, lives that we are all a part of today. And it's worth thinking that maybe the meaning of our lives are actually not even within the scope of our understanding.
This is a profound observation that shows how our collective species death over deep history shapes the universe. From a first person experience of reality, however, does it makes us feel that the universe is intimate? The universe is a grand dance and we are part of that dance. Ernest Becker's Mortality Salience looms large. How do we feel meaningful in the face of our mortality? How do we alleviate the perennial meaning crisis?
What Morton means by “the end of the world” is that a world view is passing away. The passing of this world view means that there is no “world” anymore. There’s just an infinite expanse of objects, which have as much power to determine us as we have to determine them. Part of the work of confronting strange strangeness is therefore grappling with fear, sadness, powerlessness, grief, despair. “Somewhere, a bird is singing and clouds pass overhead,” Morton writes, in “Being Ecological,” from 2018. “You stop reading this book and look around you. You don’t have to be ecological. Because you are ecological.” It’s a winsome and terrifying idea. Learning to see oneself as an object among objects is destabilizing—like learning “to navigate through a bad dream.” In many ways, Morton’s project is not philosophical but therapeutic. They have been trying to prepare themselves for the seismic shifts that are coming as the world we thought we knew transforms.
We are suffering through a meaning crisis due to the huge impacts humanity has had on the planet. As a result, destabilization is happening exponentially as nature blows back to us.Morton's brutal honesty doesn't leave us with many places to hide. We have to confront what we have collectively created.