3 Matching Annotations
  1. Jul 2025
    1. In their2014 article for Contemporary Education Psychology, C. M. Bohn-Gettler andP. Kendeou further note how “These verbalizations can provide a measureof the actual cognitive processes readers engage in during comprehen-sion” (208)

      Have to look this up, but this might be dependent on culture and historical moment -- how important is the verbalization of writing (and often scripture). Thinking here of Plato's time when reading aloud was seen as the easier one to understand in contrast to repetition from memory. Or the Romans and early Christianity where silent reading was not as common.

  2. Feb 2024
    1. Looking back on his first encounters withAmbrose, Bishop of Milan, in the late fourth century, Augustineremembers noticing the curious way Ambrose would read: ‘his eyeswould scan over the pages and his heart would scrutinize theirmeaning – yet his voice and tongue remained silent’.7 This –reading in silence – is not normal, and Augustine wonders whatcould possess Ambrose to adopt such a practice. (Was it to preservehis voice? Or a way of avoiding unwanted discussions about the texthe was reading?)

      quoted section via:<br /> St Augustine, Confessions, trans. by Carolyn J. B. Hammond, 2 vols. (Cambridge, MA: Harvard University Press, 2014), I, p. 243 (VI 3.3).

  3. Oct 2022