- Jul 2022
Not only is such thought beyond representation (and therefore beyond personware) possible,Weaver suggests but its occurrence constitutes a fundamental encounter which brings forth into existenceboth the world and the thinker. As such, thought sans image is deeply disturbing the stability andcontinuity of whatever personware the individual thinker may have been led to identify with andopens wide horizons of cognitive development and transformation (: p. 35).
!- similar to : Gyuri Lajos idea of tacit awareness !- implications : thought sans image !- refer : Gyuri Lajos https://www.researchgate.net/publication/343523812_Augmenting_Tacit_Awareness_Accepting_our_responsibility_for_how_we_shape_our_tools When one becomes cognizant of thought sans image, then one realizes the relative construction of one's social identity and that offers a freedom to take on another one * therefore, realization of thought sans image opens the door to authentic transformation
!- question : thought sans image * If, as Weaver suggests, thought sans image is a primordial encounter which brings forth both the thinker and the world thought by the thinker, then this has strong similiarities to a spiritual awakening or enlightenment experience.
though personwareis intrinsic to being a complete person it can be continuously modified, evolve or otherwise developed([5 ]: p. 201). More importantly, it can, to a significant extent, at least theoretically, be dynamicallygoverned and authored by the human individual. Hence, the human takeover.
!- definition : human takeover * The ability for an individual to dynamically govern and author one's own personware. * The takeover gives us agency, rather than victimhood * the takeover can be triggered through realization of the difference between the thought sans image state and the conditioning into the symbolosphere
!- question : spiritual enlightenment and personware * An interesting question is: "How does enlightenment impact the personware? " * Obviously, enlightenment cannot be an act of removing the personware. Language once learned cannot simply be meditated away. * Does the act of enlightenment then make the personware dramatically known to the individual as if it were indeed like a suit that we are wearing and not our fundamental nature? * Does enlightenment allow us to get more in contact with the prelinguistic and prepersonal
David Bohm [ 31 ]: “Thinking’ implies the present tense (...) ‘Thought’is the past participle of that. We have the idea that after we have been thinking something, it justevaporates. But thinking doesn’t disappear. It goes somehow into the brain and leaves something—atrace—which becomes thought. And thought then acts automatically.
!- follow up : David Bohm's ideas on thinking and thoughts * Thinking implies the present tense because it is an act we can only do in the present * When the present act of thinking is finished, it leaves traces in our consciousness * Those traces we refer to as "thoughts" * Thoughts act automatically - this is quite a pithy observation. We become thought automatons because once the thought is associated with all the other ideas, it alters the entire network of other thoughts on its own * "Thinking beyond the image of thought" may mean penetrating the existing automatized associations of thoughts with one that is quite novel and does not necessarily fit in, so is disruptive and can bring about a paradigm shift. * Read the reference to gain clarity
While, as we propose, the symbolically constructed personware, seeking to reassert and reinforceitself, selects objects already recognized, thoughts already conceived and sentences already pronounced,the living human being can breathe and utter a voice that is new [5 ]. A human being can thus ‘take over’language. It can ‘take over’ thoughts—by thinking beyond the image of thought ([13 ]: chap.2).
!- Insight : thought sans image * the symbolically constructed personware continually validates itself * The living, spontaneous, present human INTERbeing can generate something new * "Thinking beyond the image of thought" may mean penetrating the existing automatized associations of thoughts with one that is quite novel and does not necessarily fit in, so is disruptive and can bring about a paradigm shift.
Can they reshape the contours and boundaries of their socialsituations instead of being shaped by them?
!- key insight : can an individual reshape the contours of their social situations instead of being shaped by them? * This realization would open up the door to authentic inner transformation * This is an important way to describe the discovery of personal empowerment and agency via realization of the bare human spirit, the "thought sans image"
Underneath whatever threads they have already identified with, there isalways a pregnant potentiality of thoughts yet to be shaped.
!- Insight : thought sans image * If we recognize our intrinsic bare human spirit, it opens up possibilities to leave our identity behind like a suit we can take off * Nothing is socially predestined and in that recognition, there is a new-found freedom to replace our current personware
Human beings are different from what they seem to be thinking, perceiving, or saying asmediated by social symbolic systems [29 ]. They are different from how they are represented intheir own narratives, they are different from language itself. Interestingly, learning to consciouslybecome aware to that difference—the bare human spirit, the preindividual, or being as becoming asSimondon [30 ] puts it—appears to be the state of mind towards which many spiritual traditionsare guiding. David R. Weinbaum (Weaver) refers to this state as thought sans image [ 13], offering itscontemporary conceptualisation via the metaphysical theories of Henri Bergson, Gilbert Simondon andGilles Deleuze, in combination with the enactive theory of cognition [14 ] and inputs from complexityscience
!- key insight : thought sans image !- definition : thought sans image * human beings are NOT defined by what they are thinking, perceiving or saying as mediated by social symbolic systems * They are also NOT defined by their own narratives or language itself - the symbolosphere is culturally imposed upon the bare human being * That primordial nature is described as the bare human spirit, the preindividual, being-as-becoming (Simondon) * Many spiritual traditions guide practitioners to experience this primordial state, the nondual state, stripped of all cultural embellishments * David R. Weinbaum (Weaver) calls this state thought sans image based on the metaphysical theories of Henri Bergson, Gilbert Simondon and Gilles Deleuze and 4E theory of cognition
- tacit knowledge
- individual governance agency
- being as becoming
- Deep Humanity
- Gilles Deleuze
- reshape social contours
- spiritual enlightenment
- disruptive thought
- Gilbert Simondon
- nondual mind
- inner transformation
- 4E Cognition
- Tacit awareness
- David R. Weinbaum
- primordial wisdom
- thought sans image
- human takeover
- bare human spirit
- Gyuri Lajos
- spritual awakening
- David Bohm
- Henri Bergson
- social identity
- primodial awareness
URLbafybeiac2nvojjb56tfpqsi44jhpartgxychh5djt4g4l4m4yo263plqau.ipfs.dweb.link/The Human Takeover - A Call for a Venture into an Existential Opportunity - lenartowicz2018.pdf