56 Matching Annotations
- Aug 2024
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www.w3.org www.w3.org
- Mar 2024
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Local file Local file
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There’s none so foul and foolish thereunto,But does foul pranks which fair and wise ones do.
Generalisation about women, that all are the same, like in-group out-group, the alienisation of women as if they are another kind.
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To fall in love with what she feared to look on?
Is she a mirror of Brabantio's own fears, and ideals, and therefore so appeals to him -- he compliments what he sees in Desdemona that resembles him, himself.
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Annotators
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- Jan 2024
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infullflow.net infullflow.net
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Stable pseudonymity is helpful in maintaining civility. You can be anonymous, but you still have a reputation within a context or across several contexts. The mentioned article is based on Huffpost comment section account experiments. Strongly reminds me of Jimmy Wales on Wikipedia at Reboot7 in CPH 2005: [[Situationele identiteit vs absolute identiteit 20050621121100]] "I don’t need to know who you are exactly, as long as I am able to know you in Wikipedia. " I dubbed it 'situational identity' in 2005. The consistency of behaviour over time is enough for a reputation. This also connects to the importance of time dimension, Vgl [[Blogs als avatar 20030731084659]] where time is the key factor in id stability.
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4thgenerationcivilization.substack.com 4thgenerationcivilization.substack.com
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Cosmo-local identities. A new type of glue, based on the commons
for - cosmo local identity - new social glue - cosmo local identity - new social laminin
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What does contributing to a common mean?
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Take permaculture as an example:
- you stand with your feet in the mud, a metaphor for reconnecting with the land and the earth, without whose cultivation no one can survive.
- The permaculturists’ heart is in their local community, but
- their brain and
- the other part of their heart
- are in the commons of global permaculture.
- They have extended their identity beyond the local,
- acquiring a trans-local and trans-national identity.
- They haven’t done so through an alienating concept of corporate globalisation,
- like an uprooted elite individual,
- but through deep participation in a true constructive community,
- which is helping to solve the metacrisis that alienates most of us.
- Cosmolocalism is synonymous with deep-rooted but extremely rapid global innovation
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Local file Local file
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Even now, now, very now, an old black ramIs tupping your white ewe.
Dehumanization and picturing the relationship as a horrid rape and beastiality between Desdemona and Othello, capturing the Social Identity Theory at its finest.
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you’ll have yourdaughter covered with a Barbary horse. You’ll have yournephews neigh to you. You’ll have coursers for cousinsand gennets for germans.
The comparison of Black people to beastly beings, such as horses. It nearly shows a predatory danger for Desdemona like getting eaten up by wolves. He describes a human loving relationship as an animalistic dynamic
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epjdatascience.springeropen.com epjdatascience.springeropen.com
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as Computational Social Science (CSS) grows up, it must strike a balance between its own practices and those of neighboring disciplines to achieve scientific rigor and refine its identity.
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- Oct 2023
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www.theverge.com www.theverge.com
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Managing a half-dozen identities on a half-dozen platforms is too much work!
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- Aug 2023
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www.sciencedirect.com www.sciencedirect.com
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David E. Williams, Spencer P. Greenhalgh. (2022). Pseudonymous academics: Authentic tales from the Twitter trenches. The Internet and Higher Education. Volume 55, October 2022 https://doi.org/10.1016/j.iheduc.2022.100870
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- Nov 2022
- Aug 2022
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chicagoreader.com chicagoreader.com
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“Bedrooms were the first MySpace. You came over to someone’s room, and it was all their music tastes and pictures of their friends.
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- Jul 2022
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bafybeiac2nvojjb56tfpqsi44jhpartgxychh5djt4g4l4m4yo263plqau.ipfs.dweb.link bafybeiac2nvojjb56tfpqsi44jhpartgxychh5djt4g4l4m4yo263plqau.ipfs.dweb.link
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Not only is such thought beyond representation (and therefore beyond personware) possible,Weaver suggests but its occurrence constitutes a fundamental encounter which brings forth into existenceboth the world and the thinker. As such, thought sans image is deeply disturbing the stability andcontinuity of whatever personware the individual thinker may have been led to identify with andopens wide horizons of cognitive development and transformation ([13]: p. 35).
!- similar to : Gyuri Lajos idea of tacit awareness !- implications : thought sans image !- refer : Gyuri Lajos https://www.researchgate.net/publication/343523812_Augmenting_Tacit_Awareness_Accepting_our_responsibility_for_how_we_shape_our_tools When one becomes cognizant of thought sans image, then one realizes the relative construction of one's social identity and that offers a freedom to take on another one * therefore, realization of thought sans image opens the door to authentic transformation
!- question : thought sans image * If, as Weaver suggests, thought sans image is a primordial encounter which brings forth both the thinker and the world thought by the thinker, then this has strong similiarities to a spiritual awakening or enlightenment experience.
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responsible-hardworking-breadwinner and of the gifted-self-actualising-researcher are themselvessocial systems, fully realized and maintained within individual minds.
!- example : social identity * Individual liinguistic/conceptual constructions of themselves are themselves social systems * X: the caring, devoted immigrant wife identity * Y: the responsible, hardworking breadwinner identity * Z: the gifted, self-actualizing researcher identity
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The notion of social identity highlights aspectswhich are descriptive of a person’s most stable links with some larger constructs within society [20 ,21 ].The Lacanian subject synthesizes how Hegel, Sartre and psychoanalysis situate the social person’sunique subjectivity within systems of relationships, which are psycholinguistically forged [22], just likethe whole of identity is.
!- definition : social identity * The portion of an individual's self-concept derived from perceived membership in a relevant social group. * A person's unique subjectivity are psycholinguistically forged within systems of relationships and constructs within society * Hence the role of language is critical in forming social identity
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- Feb 2022
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psyarxiv.com psyarxiv.com
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Perach, R., & Limbu, M. (2022). Can culture beat Covid-19? Evidence that exposure to facemasks with cultural symbols increases solidarity. PsyArXiv. https://doi.org/10.31234/osf.io/hcxqz
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- Jan 2022
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drury-sussex-the-crowd.blogspot.com drury-sussex-the-crowd.blogspot.com
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Drury, P. J. (2021, December 31). the crowd: Three forms of Covid leadership. The Crowd. https://drury-sussex-the-crowd.blogspot.com/2021/12/three-forms-of-covid-leadership.html
Tags
- strategy
- collective response
- authority
- mandate
- common sense
- is:blog
- risk
- mitigation
- lang:en
- responsibility
- vaccination programme
- coercion
- coercive leadership
- engagement
- identity leadership
- social distancing
- safety
- psychology
- punishment
- societal level
- public
- UK
- policy
- interdependence
- ventilation
- COVID-19
- society
- public health measures
- laissez faire leadership
- leadership
Annotators
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bpspsychub.onlinelibrary.wiley.com bpspsychub.onlinelibrary.wiley.com
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Frenzel, S. B., Junker, N. M., Avanzi, L., Bolatov, A., Haslam, S. A., Häusser, J. A., Kark, R., Meyer, I., Mojzisch, A., Monzani, L., Reicher, S., Samekin, A., Schury, V. A., Steffens, N. K., Sultanova, L., Van Dijk, D., van Zyl, L. E., & Van Dick, R. (2022). A trouble shared is a trouble halved: The role of family identification and identification with humankind in well-being during the COVID-19 pandemic. British Journal of Social Psychology, 61(1), 55–82. https://doi.org/10.1111/bjso.12470
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- Nov 2021
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psyarxiv.com psyarxiv.com
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Adler, J. M., & Wang, K. (2021). Narrative identity among people with disabilities during the COVID-19 pandemic: The interdependent self. PsyArXiv. https://doi.org/10.31234/osf.io/6724x
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- Sep 2021
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theconversation.com theconversation.com
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Mixing science and art to make the truth more interesting than lies. (n.d.). Retrieved September 28, 2021, from https://theconversation.com/mixing-science-and-art-to-make-the-truth-more-interesting-than-lies-100221?utm_source=twitter&utm_medium=bylinetwitterbutton
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- Jul 2021
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www.theatlantic.com www.theatlantic.com
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The incontestable principle of inclusion drove the changes, which smuggled in more threatening features that have come to characterize identity politics and social justice: monolithic group thought, hostility to open debate, and a taste for moral coercion.
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kneelingbus.substack.com kneelingbus.substack.com
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Offline we exist by default; online we have to post our way into selfhood.
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A platform like Twitter makes our asynchronous posts feel like real-time interaction by delivering them in such rapid succession, and that illusion begets another more powerful one, that we’re all actually present within the feed.
This same sort of illusion also occurs in email where we're always assumed to be constantly available to others.
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- Jun 2021
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psyarxiv.com psyarxiv.com
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Sanderson, L., Harkin, L., Stuart, A., Stevenson, C., Park, M. S.-A., Yan, R. J., Mitra, S., Nuseibeh, B., Gooch, D., & Katz, D. (2021). A Siege on Positive Ageing: COVID-19 as Exacerbating Age-based Stereotype Threats among Older Adults [Preprint]. PsyArXiv. https://doi.org/10.31234/osf.io/pufd5
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www.nytimes.com www.nytimes.com
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Yet books are curious objects: their strength is to be both intensely private and intensely social — and marginalia is a natural bridge between these two states.
Books represent a dichotomy in being both intensely private and intensely social at the same time.
Are there other objects that have this property?
Books also have the quality of providing people with identities.
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- May 2021
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psyarxiv.com psyarxiv.com
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Stuart, A., Katz, D., Stevenson, C., Gooch, D., Harkin, L., Bennasar, M., Sanderson, L., Liddle, J., Bennaceur, A., Levine, M., Mehta, V., Wijesundara, A., Talbot, C. V., Bandara, A., Price, B., & Nuseibeh, B. (2021). Loneliness in Older People and COVID-19: Applying the Social Identity Approach to Digital Intervention Design [Preprint]. PsyArXiv. https://doi.org/10.31234/osf.io/qk9hb
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Tuncgenc, B., El Zein, M., Sulik, J., Newson, M., Zhao, Y., Dezecache, G., & Deroy, O. (2020). We distance most when we believe our social circle does [Preprint]. PsyArXiv. https://doi.org/10.31234/osf.io/u74wc
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- Mar 2021
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psyarxiv.com psyarxiv.com
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Abadi, D., Cabot, P.-L. H., Duyvendak, J. W., & Fischer, A. (2020). Socio-Economic or Emotional Predictors of Populist Attitudes across Europe [Preprint]. PsyArXiv. https://doi.org/10.31234/osf.io/gtm65
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- Feb 2021
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psyarxiv.com psyarxiv.com
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Haslam, S. A., Steffens, N. K., Reicher, S., & Bentley, S. (2020). Identity leadership in a crisis: A 5R framework for learning from responses to COVID-19. PsyArXiv. https://doi.org/10.31234/osf.io/bhj49
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psyarxiv.com psyarxiv.com
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Cruwys, T., Stevens, M., Donaldson, J. L., Cardenas, D., Platow, M. J., Reynolds, K. J., & Fong, P. (2021). Perceived COVID-19 risk is attenuated by ingroup trust: Evidence from three empirical studies. PsyArXiv. https://doi.org/10.31234/osf.io/94sd3
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- Jan 2021
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covid-19.iza.org covid-19.iza.org
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Snower. D. J., (2020), The Socio-Economics of Pandemics Policy. Institute of Labor Economics. Retrieved from: https://covid-19.iza.org/publications/pp162/
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- Dec 2020
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www.quora.com www.quora.com
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Romans did a much more thorough job assimilating the peoples they conquered. Non-Romans could and did become citizens, even from very early times.
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he armies of Republican Rome were strongly rooted in the Italian peasantry. Rome's political reach was broader than comparable Greek states and military service obligations extended farther down the social scale.
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- Oct 2020
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arxiv.org arxiv.org
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Elmas, T., Overdorf, R., Akgül, Ö. F., & Aberer, K. (2020). Misleading Repurposing on Twitter. ArXiv:2010.10600 [Cs]. http://arxiv.org/abs/2010.10600
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adanewmedia.org adanewmedia.org
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www.publishersweekly.com www.publishersweekly.com
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Clark based his book selection framework on a social justice curriculum, and it consists of four components: identity, respect, justice, and action, which build on each other. “When we were evaluating books, we would try to find books that fell into one of those four categories,” he said, noting that the majority of considered titles landed in the identity group “because we want young people to develop a sense of who they are and to see themselves.” According to Clark, “if young people have a strong sense of who they are, then respect enters in, meaning that they respect other people and they respect different perspectives and points of view. And when you have identity and respect, children are better able to identify instances of injustice, thereby wanting to see justice.” And lastly, “action,” the fourth element of the framework, Clark said, “gives young people suggestions or examples of things that they can do to take action when they see injustice.”
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www.nytimes.com www.nytimes.com
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Yet even before Clubhouse launches, it has encountered issues that larger social media companies struggle with. On Sunday, the entrepreneur Sriram Krishnan changed his name on the app to Tim Cook, Apple’s chief executive, as a prank. More than 100 people immediately joined the room.Hours later, someone impersonated Mr. Musk, the Tesla chief. That led MC Hammer, a Clubhouse user, to publicly call on the company to institute a real name policy. “Real identity !!! Be accountable for your words and opinions,” he tweeted.
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www.eugenewei.com www.eugenewei.com
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Think of this essay as a series of strongly held hypotheses; without access to the types of data which i’m not even sure exists, it’s difficult to be definitive. As ever, my wise readers will add or push back as they always do.
Push back, sure, but where? Where would we find this push back? The comments section only has a few tidbits. Perhaps the rest is on Twitter, Facebook, or some other social silo where the conversation is fraught-fully fragmented. Your own social capital is thus spread out and not easily compiled or compounded. As a result I wonder who may or may not have read this piece...
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- Sep 2020
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psyarxiv.com psyarxiv.com
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Federico, Christopher, Agnieszka Golec, and Tomasz Baran. ‘Collective Narcissism, In-Group Satisfaction, and Solidarity in the Face of COVID-19’. Preprint. PsyArXiv, 3 September 2020. https://doi.org/10.31234/osf.io/j6ut3.
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- Aug 2020
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Moya, C., Cruz y Celis Peniche, P. D., Kline, M. A., & Smaldino, P. (2020). Dynamics of Behavior Change in the COVID World [Preprint]. SocArXiv. https://doi.org/10.31235/osf.io/kxajh
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- Jul 2020
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psyarxiv.com psyarxiv.com
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Adam-Troian, J., & Bagci, S. (2020). The pathogen paradox: Evidence that perceived COVID-19 threat is associated with both pro- and anti-immigrant attitudes. https://doi.org/10.31234/osf.io/948ch
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- Jun 2020
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psyarxiv.com psyarxiv.com
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Weiss, A., Michels, C., Burgmer, P., Mussweiler, T., Ockenfels, A., & Hofmann, W. (2020). Trust in Everyday Life [Preprint]. PsyArXiv. https://doi.org/10.31234/osf.io/qphk2
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psyarxiv.com psyarxiv.com
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Yonemitsu, F., Ikeda, A., Yoshimura, N., Sasaki, K., Takashima, K., Qian, K., … Yamada, Y. (2020, May 4). Warning “Don’t spread” vs. “Don’t be a spreader” to prevent the COVID-19 pandemic. https://doi.org/10.31234/osf.io/u4z3e
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www.ncbi.nlm.nih.gov www.ncbi.nlm.nih.gov
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Smith-Keiling, Beverly L., Archana Sharma, Sheritta M. Fagbodun, Harsimranjit K. Chahal, Keyaira Singleton, Hari Gopalakrishnan, Katrina E. Paleologos, et al. “Starting the Conversation: Initial Listening and Identity Approaches to Community Cultural Wellness,.” Journal of Microbiology & Biology Education 21, no. 1 (April 10, 2020). https://doi.org/10.1128/jmbe.v21i1.2073.
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- May 2020
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psyarxiv.com psyarxiv.com
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Sternisko, A., Cichocka, A., Cislak, A., & Van Bavel, J. J. (2020). Collective narcissism predicts the belief and dissemination of conspiracy theories during the COVID-19 pandemic [Preprint]. PsyArXiv. https://doi.org/10.31234/osf.io/4c6av
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- Jan 2020
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dl.acm.org dl.acm.org
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The Coerciveness of the Primary Key: Infrastructure Problems in Human Services Work
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- Apr 2019
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Instead of encouraging more “data-sharing”, the focus should be the cultivation of “data infrastructure”,¹⁴ maintained for the public good by institutions with clear responsibilities and lines of accountability.
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- Jul 2017
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opentextbc.ca opentextbc.ca
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Because it is so important to be seen as competent and productive members of society, people naturally attempt to present themselves to others in a positive light. We attempt to convince others that we are good and worthy people by appearing attractive, strong, intelligent, and likable and by saying positive things to others (Jones & Pittman, 1982; Schlenker, 2003). The tendency to present a positive self-image to others, with the goal of increasing our social status, is known as self-presentation, and it is a basic and natural part of everyday life.
A short film captures how social interactions influence our complex relationships between self-presentation, self-esteem and self concept in a unique way.
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- Mar 2017
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tachesdesens.blogspot.com tachesdesens.blogspot.com
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Meeting new colleagues with whom I could have fun teaching was high up on my 'would love to' list.
Network colleagues
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tachesdesens.blogspot.com tachesdesens.blogspot.com
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I met with my friend Marcin Kleban. After a twenty minute discussion we started a project of 40 language teachers and learners, he trusted me.. I met with my friend Blaise Ngandeu, I was able to learn about Nexus Analysis from my friend Maritta Riekki.
connections attachment identification
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- Jan 2016
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www.digitalpedagogylab.com www.digitalpedagogylab.com
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If you are interested in this conversation, join us Friday, January 8 at Noon Eastern.
The chat will lead into a backchannel discussion of a “Disrupting DH” presentation at the 2016 Modern Language Association conference in Austin, TX.
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- Dec 2015
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www.edsurge.com www.edsurge.com
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notion that your identity comes from within you and not from someone else
Not very interactionist, though. Sounds quite far from most ideas about identity in sociology and social psychology. But, hey, it makes sense in context.
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- Jul 2015
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dismagazine.com dismagazine.com
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It’s the nature of Twitter to not research further, we all know, but if that nature is influencing the way we run museums, school lectures, and conferences, the future might be more bleak than any of us dared to predict.
It would be worth interrogating what it is about "the nature of Twitter" that makes this so.
I think it has to do with the intersection of a number of things:
- 140 character limit
- Broadcast and re-broadcast that de-couples the Tweet from the authorial context
- Sub-tweeting and shaming as attire and slacktivism
I'm sure that's only the surface.
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