6 Matching Annotations
  1. Last 7 days
    1. the sense we have now began when Paleolithic hunter-gatherers started settling into Neolithic agricultural villages. And then at that point, there was a separate human space—it’s the village and the cultivated fields around it. Hunter-gatherers didn’t have that, they’re just wandering through “the wild,” “wilderness.” Of course, that idea would make no sense to them, because there’s no separation.

      for - adjacency - paleolithic hunter-gatherer - to neolithic agricultural village - dawn of agriculture - village - cultivated fields around it - created a human space - the village - thus began the - great separation - Emergence Magazine - interview - An Ethics of Wild Mind - David Hinton

      adjacency - between - paleolithic hunter-gatherer - to neolithic agricultural village - dawn of agriculture village - cultivated fields around it - settling down - birth of the human space - the village - thus began - the great separation - adjacency relationship - He connects two important ideas together, the transition from - always-moving, never settling down paleolithic hunter-gatherer to - settled-down neolithic agricultural farmers - The key connection is that this transition from moving around and mobile to stationary is the beginning of our separation from nature - John Ikerd talks about the same thing in his article on the "three great separations". He identifies agriculture as the first of three major cultural separation events that led to our modern form of alienation - The development of a human place had humble beginnings but today, these places are "human-made worlds" that are foreign to any other species. - The act of settling down in one fixed space gave us a place we can continually build upon, accrue and most importantly, begin and continue timebinding - After all, a library is a fixed place, it doesn't move. It would be very difficult to maintain were it always moving.

      to - article - In These Times - The Three “Great Separations” that Unravelled Our Connection to Earth and Each Other - John Ikerd - https://hyp.is/CEzS6Bd_Ee6l6KswKZEGkw/inthesetimes.com/article/industrial-agricultural-revolution-planet-earth-david-korten - timebinding - Alfred Korzyski

  2. Oct 2024
    1. Humans are naturally communal social beings with innate abilities to live and work together. However, living through the western influenced Industrial Age, our interdependence and interconnectedness with one another and our living planet has been on a steady downward spiral — de-emphasized, compromised and downgraded.

      for - separation - reference - The three great separations

      separation - reference - The three great separations - https://hyp.is/go?url=https%3A%2F%2Finthesetimes.com%2Farticle%2Findustrial-agricultural-revolution-planet-earth-david-korten&group=world

  3. Dec 2023
    1. For citizens,neighbourhoods are the place to live. This is the level at which they get to know each other, build re-lationships and take action to achieve political and socio-ecological change 23
  4. Nov 2023
      • for: three great separations, alienation, financial capital vs social capital, the great simplification, linked in post - social capital
    1. Why do we feel so dissatisfied with the Western way? I think it’s because we have valued financial capital over social capital.
      • for: The Great Simplifcation, Nate Hagen, The Great Complexification, The Great Alienation, three great separations

      • comment

        • Last night, I had a thought about Nate Hagen's "The Great Simplification" project. Seeing Annilina's post this morning made me think of a recent film I annotated on the isolated Jarawa people living on a once desolate island off the coast of India
        • Watching the events of modern Indians exploited the Jarawa is like watching colonialism unfold in realtime.
        • The Jarawa people interviewed said how they are happy with the life they have lived before modernity discovered them.
        • Progress, especially the Western flavored one beginning with Colonialism, the Enlightenment and the Industrial Revolution has set a trajectory for what we might call "The Great Complexification".
          • Remember when watches and clocks were all mechanical spring and windup? Now billions of them depend on batteries. Do we really need to modernize everything? It simply creates more waste and greater demands on nature for natural resources. Do we really need exponentially increase stuff with an Internet of Things?
        • Western influenced progress has led us into multiple progress traps, which now make up the many threads of the current polycrisis.
        • Along with the Great Complexification, we also have the Great Alienation. John Ikard writes of the "Three Great Separations":
        • These created successively more alienation. As progress marched towards modernity, we created more and more technology that broke apart community and making us dependent on transportation and communication technology to maintain it or some proxy of it. Today, we live in cities teeming with millions, yet there is widespread alienation in the mere act of walking or driving down a crowded street.
        • It is the irony of modernity that it packs so many people into small spaces, and yet we are all estranged to each other.