- Jan 2025
-
www.meaningcrisis.co www.meaningcrisis.co
-
NO! You didn't get me because (changes Framing to another Framed and draws another arrow outside the bigger box, connecting to it) what's outside here still is… what is framing that? You cannot have this… You can't have it as a focal object. It is mysterious. It is phenomenologically mysterious. James pointed to this in a wonderful distinction between the I and the Me (I: Me).
for - adjacency - I-me relationship - William James - subject-object dualism - experience vs conceptualisation of experience - finger pointing to the moon - subject / I am phenomenologically mysterious - Indyweb annotation vs Innotation - object-of-study focal shift - definition - potential vs kinetic adjacencies
adjacency - between - I-me relationship - William James - subject-object dualism - the eye cannot see itself - self consciousness - experience vs conceptualisation of experience - Indyweb annotation vs Innotation - object-of-study focal shift - definition potential adjacencies - definition kinetic adjacencies - adjacency relationship - William James's I-me relationship is about the paradox of self consciousness - modern humans distinguish themselves through excelling in cognitive abilities - but what happens when we turn this cognitive abilities onto ourselves? - Self consciousness is what results - reasoning about the reasoner - Just as the eye cannot truly see itself, the reasoner who reasons about him/her self cannot really do so because the "I" is NOT really the same as the "me" - the subject is not the object, - the act of framing is not the frame - the qualia is NOT the same as the idea that represents the qualia - the moon is not the finger pointing to the moon - hence the I, the act of framing the subject is phenomenologically mysterious - In contrast, in indyweb, we can replace annotation with Innotation, an inline version of annotation - This is because of the recursive nature of learning of ideas - When we digest an idea, that has an externalised (re)presentation, and it triggers the emergence of a new idea, - We can capture the newly inspired idea a an inline Innotation instead of a side bar annotation. - The reason why we would do this is because this is more homeomorphic to how knowledge context switches its role - from an active new insight - to an existing cultural artefact / object that can be digested by another mind - The difference is the idea - as a spontaneous emergent, embodied, enactive real-time , LIVING experience, which then becomes, post experience, an idea that is - a DEAD cultural artefact that is ready to be digested and potentially evoke a new strong LIVING response in another consciousness - The idea as a linguistically constructed cultural artefact is DEAD - until it interacts with another consciousness, - and at such time, the cultural artefact can deliver upon itz intended promise and potential, and trigger a LIVING learned experience. - Innotation converts the once LIVING experience of the idea at the moment of birth / Inception to the form of existing, timebound knowledge test to do the same in the future, when new minds may stumble upon it - Learning from linguistic cultural artefacts is thus - the act of conversion of - potential adjacencies into - kinetic adjacencies
Tags
Annotators
URL
-
- Dec 2024
-
www.youtube.com www.youtube.com
-
So the concept here is that you're actually no longer even capable of thinking, you're no longer capable of seeing, you're no longer capable of hearing, and so on. All that's left is just this kind of sheer consciousness itself, which doesn't even have a subject-object structure. So for the Gelugpas that lack of subject-object structure is not really relevant. For the other traditions it's extremely relevant, because it's said that if you're going to understand the nature of the mind, the fundamental distortion in the mind is precisely that subject-object structure. So you have to cultivate a non-dual awareness,
for - key insight - Buddhism - TIbetan - Clear light meditation - Tukdam at time of death - no longer capable of thinking, seeing, hearing, etc - all that's left is naked consciousness without even subject-object from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne
Tags
Annotators
URL
-
- Nov 2023
-
docdrop.org docdrop.org
-
the main reason for this lack of 00:11:50 awareness is that our attention is almost completely absorbed into the content the what or object of our experience to the detriment of the experience itself
-
for key insight: object overshadows subject
-
paraphrase
- we become so focused on the object that we lose sight off our subjective involvement in the act of observation or participation.
- she gives the example of writing in which we forget the sensations of the fingers because we are so engaged with the ideas flowing out
-
-
- Jan 2023
-
docdrop.org docdrop.org
-
the illusion of subject object duality 01:21:14 because the moment i think of myself as a self then i think that there's me a subject and then there's my objects there's the i and there's its visual field and they're totally different from one 01:21:26 another and that the basic structure of experience is there's me the subject who's always a subject and never an object and then all of those objects and i take that to be primordially given to 01:21:39 be the way experience just is instead of being a construction or superimposition so that's one illusion
!- self illusion : creates illusion of duality - as soon as a self is imputed, that is metaphorically Wittgenstein's eye that stands in opposition to the visual field, the object - hence, existence of the imputed self imputes opposing objects
-
- Oct 2022
-
docdrop.org docdrop.org
-
i want to begin by talking about the imagine nature which is the first of those three natures um it's really tempting when i look at a flower like a rose um a nice red rose 00:35:22 to think that the color the redness is right on the rose unless you are extremely accomplished when you look at a red rose you see the color right out there in the rose and 00:35:34 you assume that your eyes are simply detecting color that is in the rose actually that can't possibly be true color is something that emerges um as 00:35:45 john pointed out this morning through the interaction of our sense faculties and whatever is happening outside of them and the color emerges in our minds but we imagine things to exist outside of consciousness just as we perceive 00:35:58 them and that nature that we ascribe to the objects of our experience is their imagined nature it's an imagined nature because we project it out there even though on reflection we each know 00:36:11 that the redness can't possibly be painted out there in the rose footnote it's uh equally stupid to think that when we detect the redness we're detecting in inner red paint that 00:36:23 somehow um is just detected by an inner eye i assure you that when you look inside your brain you will find no such inner red paint
!- critical insight for : existentialism, existence of objects - color is perfect example to demonstrate that what we experience and construct in our body is not what exists as a property of the object
-
- Jan 2019
-
static1.squarespace.com static1.squarespace.com
-
likeness
Likeness: The external form or outward appearance of something; esp. a shape, form, or appearance which resembles that of a particular thing; a guise, a semblance.
http://www.oed.com.ezp.slu.edu/view/Entry/108318?redirectedFrom=likeness#eid
...as opposed to...
Real: Having an objective existence; actually existing physically as a thing, substantial; not imaginary.
http://www.oed.com.ezp.slu.edu/view/Entry/158926?rskey=pC6mXz&result=3&isAdvanced=false#eid
Interesting that "objective existence" requires separation, removal from others, where likeness requires a subject to be modeled after.
-
- Mar 2017
-
static1.squarespace.com static1.squarespace.com
-
subjectivism, which, as far as values are concerned, leads to skepticism for lack of an intersubjective criterion; or an abso-lutism founded on intuitionism.
Think other than the subject/object binary.
Tags
Annotators
URL
-
- Nov 2013
-
caseyboyle.net caseyboyle.net
-
and that the question of which of these perceptions of the world is the more correct one is quite meaningless, for this would have to have been decided previously in accordance with the criterion of the correct perception, which means, in accordance with a criterion which is not available. But in any case it seems to me that "the correct perception"-which would mean "the adequate expression of an object in the subject"-is a contradictory impossibility.
Even if we could glimpse what lies "beyond" we have no context with which to contain or express things objectively.
Tags
Annotators
URL
-