Yet, there is no denying thatbeing on Whyville was for us like being in a different world, whereas our afterschoolclub participants seamlessly joined the virtual community.
Why is there a feeling of different access to participation? In what ways did they not have the ecology of action or the resources to participate (Heath, et al. 2002)? Because, unlike the case with Nasir and Cooks, there is not specific arbiter giviing the students more resources for participation in the community of practice.