for - adjacency - non duality - non separation - Jesus crucifixion - forgiveness - interfaith - Gita - Islam - Judaism

for - Medium article - The nyam of non-duality - Aleander Vezhnevets - Apr. 12, 2023

• for: visual field, visual field - clues of a seer, nondual, non-dual, nonduality, non-duality, science - blind spot, science - subject
• question
  • does the visual field reveal anything about the eye?
• answer: yes
  • vanishing points indicate that the world is being seen from one perspective.

• for: quote, quote - Nietzsche, duality, nonduality, nondual, non-duality, non-dual

• quote

  • The creator wanted to look away from himself. That's why he created the world

• author: Nietzsche, Zarathustra

• comment

  • Bitbol's work is to invert this and explore how we can become aware of the blind spot of science that creates the objective world to study, whilst ignoring the subject..

• for: Edmund Husserl, the Mother of Knowledge, nondual, nonduality, non-dual, non-duality, the ground of existence
• definition: the mother of knowledge
  • the dynamics of lived embodied experience
• author: Edmond Husserl

• for: nondual, nonduality, ground of existence, transcendental, Kant - transcendental, non-duality, non-dual, quote, quote - Michel Bitbol, quote - nonduality, quote - transcendental

• quote

  • What can you say about the transcendental?
  • Can you speak of it?
  • Can you use words to describe it?
  • Can you characterize the condition of possibility of it?
  • And Kant says no.
  • This, namely, the transcendental, cannot be further analyzed or answered because it is of such condition that we are in need for all our answers and for all our thinking about objects.
  • So, the transcendental itself cannot be an object of thought.
• author: Michel Bitbol
• comment
  • Michel Bitbol explains Kant's definition of transcendental that makes sense to me for the first time!
  • It is really quite similiar to the defintion of the nondual.

• for: nonduality, non-duality, duality, dualism, hard problem of consciousness, explanatory gap, relativistic theory of consciousness, human INTERbeing, human INTERbeCOMing, Deep Humanity, DH
• title: A Relativistic Theory of Consciousness
• author: Nir Lahav, Zahariah A. Neemeh

• date: May 12, 2022

• abstract

  • In recent decades, the scientific study of consciousness has significantly increased our understanding of this elusive phenomenon.
  • Yet, despite critical development in our understanding of the functional side of consciousness, we still lack a fundamental theory regarding its phenomenal aspect.
  • There is an “explanatory gap” between
    • our scientific knowledge of functional consciousness and
    • its “subjective,” phenomenal aspects,
  • referred to as the “hard problem” of consciousness.
  • The phenomenal aspect of consciousness is the first-person answer to “what it’s like” question, and
    • it has thus far proved recalcitrant to direct scientific investigation.
  • Naturalistic dualists argue that it is composed of a primitive, private, non-reductive element of reality that is independent from the functional and physical aspects of consciousness.
  • Illusionists, on the other hand, argue that it is merely a cognitive illusion, and that all that exists are ultimately physical, non-phenomenal properties.
  • We contend that both the dualist and illusionist positions are flawed because they tacitly assume consciousness to be an absolute property that doesn’t depend on the observer.
  • We develop a conceptual and a mathematical argument for a relativistic theory of consciousness in which
    • a system either has or doesn’t have phenomenal consciousness with respect to some observer.
  • Phenomenal consciousness is neither private nor delusional, just relativistic.
    • In the frame of reference of the cognitive system, it will be observable (first-person perspective) and
    • in other frame of reference it will not (third-person perspective).
  • These two cognitive frames of reference are both correct,
    • just as in the case of
      • an observer that claims to be at rest
      • while another will claim that the observer has constant velocity.
  • Given that consciousness is a relativistic phenomenon, neither observer position can be privileged,
    • as they both describe the same underlying reality.
  • Based on relativistic phenomena in physics
    • we developed a mathematical formalization for consciousness which bridges the explanatory gap and dissolves the hard problem.
  • Given that the first-person cognitive frame of reference also offers legitimate observations on consciousness,
    • we conclude by arguing that philosophers can usefully contribute to the science of consciousness by collaborating with neuroscientists to explore the neural basis of phenomenal structures.

• comment

  • This is a promising approach to solving the hard problem of consciosness

• for: Donald Winnicott, quote, quote - Donald Winnicott, quote - human INTERbeing, human INTERbeing, human INTERbeCOMing, white - humans INTERbeCOMing, DH, Deep Humanity, altricial, mOTHER, non-duality

• quote: Donald Winnicott

  • There is no such thing as a baby … if you set out to describe a baby, you will find you are describing a baby and someone.

• comment

  • what Winnicott says here is the essence of:
    • the Deep Humanity concepts of
      • the individual / collective gestalt and
      • human INTERbeCOMing,
    • the Buddhist concepts of:
      • emptiness,
      • non-duality in the human realm,
      • Indra's net of jewels in the human realm and
      • Thich Nhat Hahn's INTERbeing
    • complexity