8 Matching Annotations
- Sep 2023
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docdrop.org docdrop.org
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a transcendental is something that is, or not a thing, of course, but it's very well known and it has been well known for a very long time.
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for: Kant's transcendental - in history, quote, quote - Upanishad, quote - Ernst Cassirer, quote - Michel Henry, quote - Giovanni Gentile, quote Edmund Husserl
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paraphrase
- The transcendental cannot be an objective thought but is the condition for any objective thought
- Brihadaranyaka Upanishad
- Kant's transcendental is equivalent to the Braham
- it is never seen but is a seer
- it is never heard but is a hearer
- it is never thought but is the thinker
- it is never known but is the knower
- it is the source of things and the source of knowledge
- Kant's transcendental is equivalent to the Braham
- Ernst Cassirer
- Consciousness is a goal to which knowledge turns its back
- Michel Henry Consciousness cannot be shown, for it is the power to show.
- Giovanni Gentile
- Edmund Husserl
- transcendental turn
- the world is a sense for the transcendental ego
- the transcendental ego is presupposed by the senses
- transcendental turn
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From the very beginning, his work has been guided by what Edmund Husserl called the mothers of knowledge. Namely, the dynamics of lived embodied experience,
- for: Edmund Husserl, the Mother of Knowledge, nondual, nonduality, non-dual, non-duality, the ground of existence
- definition: the mother of knowledge
- the dynamics of lived embodied experience
- author: Edmond Husserl
Tags
- Mother of Knowledge
- nondual
- quote - Ernst Cassirer
- quote Upanishad
- quote - Edmund Husserl
- Quote - Giovanni Gentile
- Edmund Husserl
- phenomenology
- quote
- transcendental - Kant - equivalent in history
- nonduality
- quote - transcendental
- non-duality
- quote - Michel Henry
- Michael Bitbol
- ground of existence
- non-dual
Annotators
URL
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- Jul 2022
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moodle.uel.ac.uk moodle.uel.ac.uk
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That is to say, he must live in a universewhere the sequences of events are such that his unconventional communicational habits will bein some sense appropriate.
The analysis of pathological psychological conditions such as schizophrenia may benefit from framing them within Husserl's Lebenswelt concept of lifeworld.
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bafybeiac2nvojjb56tfpqsi44jhpartgxychh5djt4g4l4m4yo263plqau.ipfs.dweb.link bafybeiac2nvojjb56tfpqsi44jhpartgxychh5djt4g4l4m4yo263plqau.ipfs.dweb.link
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Consequently, theshape of the gridlock [9], in which further progression towards an ever-greater executive capacity givento a selected group of institutions has become nearly impossible, is not an anomaly to be overcome.The gridlock is the only configuration in which the global system could have settled. It isthe configuration any system is bound to adopt when it is composed of a multitude of differentlypositioned, differently oriented, heterogeneous decision-makers, operating in different dimensionsand scales, none of which universally dominant and all are co-dependent and constrained by others.
!- question : governance gridlock of disparate actors
- This claim seems to make common sense but is it universally true?
- It would be useful for the authors to frame it in Stop Reset Go (SRG) / Deep Humanity (DH) epistemological framework of a multi-meaningverse of human actors in a world of self/other to explain the misunderstandings that lead to potential gridlock
- Employing the SRG/DH framing of the multi-meaningverse employs the concept of Husserl/Kraus Lebenswelt (lifeworld)/Lebenslage (life conditions) https://hyp.is/go?url=https%3A%2F%2Fbafybeicyqgzvzf7g3zprvxebvbh6b4zpti5i2m2flbh4eavtpugiffo5re.ipfs.dweb.link%2F08_article_kraus.pdf&group=world
Tags
- Edmund Husserl
- lebenswelt
- DH
- Bjorn Kraus
- Stop Reset Go
- governance gridlock
- lebenslage
- SRG
- multi-meaningverse
- Deep Humanity
Annotators
URL
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bafybeicyqgzvzf7g3zprvxebvbh6b4zpti5i2m2flbh4eavtpugiffo5re.ipfs.dweb.link bafybeicyqgzvzf7g3zprvxebvbh6b4zpti5i2m2flbh4eavtpugiffo5re.ipfs.dweb.link
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The Life We Live and the Life We Experience: Introducing theEpistemological Difference between “Lifeworld” (Lebenswelt) and “LifeConditions” (Lebenslage)
- Title:The Life We Live and the Life We Experience: Introducing the Epistemological Difference between “Lifeworld” (Lebenswelt) and “Life Conditions” (Lebenslage)
- Author: Bjorn Kraus
- Date: 2015
- Source: https://d-nb.info/1080338144/34
- Annotation status: incomplete
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Eventhough the lifeworld term is not precisely defined, neither by Husserl nor by Schütz (seeFelten, 2000, p. 75; Bergmann, 1981, p. 50ff.; Welter, 1986, p. 77, 170), the relevance of thesubjective perspective can be identified as a crucial characteristic. Coming from aphenomenological perspective, lifeworld is regarded as the result of a subjective appropriationof the world. This process is based on previous experiences as well as on the usage ofindividual mental and physical characteristics. Accordingly, the phenomenological alignmentto the lifeworld implies much more than a simple orientation towards a person’s life situation.Speaking phenomenologically, not only differences in the life conditions have to beconsidered, but also differences in the individual’s perceptual conditions (Hitzler, 1999, S.232)4.
!- gloss : lebenswelt * even though Husserl does not properly define lebenswelt (lifeworld), the subjective perspective is identified as crucial. * lifeworld is regarded as the result of a subjective appropriation of the world.
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- May 2022
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blogs.uni-bielefeld.de blogs.uni-bielefeld.de
- Apr 2022
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docdrop.org docdrop.org
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it is valuable to turnto the work of Bernard Stiegler, and specifically to his idea of‘tertiary memory’. Stiegler develops this concept of tertiary memorythrough a reading of Husserl, and proposes it as a supplement (andcorrective) to Husserl’s understanding of primary and secondaryretention.
These two should be interesting to read on memory and how they delineate its various layers.
See: Stiegler, B. (2009) Technics and Time, 2: Disorientation. Trans. S. Barker. Stanford, CA: Stanford University Press.
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