Baker, Erik. “Trump’s Darwinian America.” Harper’s Magazine, July 2025. https://harpers.org/archive/2025/07/trumps-darwinian-america-erik-baker/.
- Jun 2025
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harpers.org harpers.org
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Whenit becomes dominated by a collectivist creed, democracy will inevitably destroyitself.
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A democratic assembly voting and amending a comprehensive economic plan clause by clause, as it deliberates on an ordinary bill,makes nonsense.
A variation of "a camel is a horse built by committee"
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the basic fact that it is impos-sible for any man to survey more than a limited field, to be aware of the urgencyof more than a limited number of needs.
What he's getting at is that this in an incredibly complex problem, but he doesn't have any vocabulary of complexity theory given that he's writing in 1944.
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Hayek, F. A. The Road to Serfdom: Text and Documents, The Definitive Edition. Edited by Bruce Caldwell. 1944. Reprint, University of Chicago Press, 2010.
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en.wikipedia.org en.wikipedia.org
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Eric Zencey wrote that the free market economy Hayek advocated is designed for an infinite planet, and when it runs into physical limits (as any growing system must), the result is a need for centralized planning to mediate the problematic interface of economy and nature. "Planning is planning, whether it's done to minimize poverty and injustice, as socialists were advocating then, or to preserve the minimum flow of ecosystem services that civilization requires, as we are finding increasingly necessary today."[70]
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Since publication, Hayek has offered a number of clarifications on words that are frequently misinterpreted: "Socialism", as Hayek used it, refers to state socialism and is used to mean state control of the economy, not a welfare state[39] "Classical liberal ideals", means liberty, freedom and individual rights, as Hayek understood them[40]
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institutodelibertadeconomica.org institutodelibertadeconomica.org
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80 Years Later, Are We Still on ‘The Road to Serfdom’? by [[Rainer Zitelman]]
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It’s clear how relevant Hayek’s warnings remain today. Economic freedom—unlike in the 1980s and ’90s—is in retreat. Faith in “industrial policy” has come to dominate in China, the U.S. and Europe. At the same time, intellectual freedom is under threat as proponents of a woke ideology strive to politicize all of life. Mathematics is now considered “racist” by some, while freedom of speech is under threat. Opponents of economic freedom often oppose intellectual freedom as well.
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In 1971, Hayek emphasized that the primary focus of his book was classical socialism, which aimed to nationalize the means of production.
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Hayek’s book presents a second important thesis: The loss of economic freedom precedes the loss of intellectual and political freedom.
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institutodelibertadeconomica.org/en/publications/80-years-later-are-we-still-on-the-road-to-serfdom/ -
- May 2025
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My first "rectangle annotation"! These apparently only appear in as an option on .pdf books?
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- Dec 2023
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Cross reference Wikipedia article: https://en.wikipedia.org/wiki/The_Use_of_Knowledge_in_Society
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Hayek, Friedrich A. “The Use of Knowledge in Society.” The American Economic Review 35, no. 4 (1945): 519–30.
See also, notes at abbreviated version in Information: A Reader (2021). (@Shannon2021)
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Instead, he lauds the figure of themarket as a knowing entity, envisioning it as a kind of processor of socialinformation that, through the mechanism of price, continuously calcu-lates and communicates current economic conditions to individuals inthe market.
Is it possible that in this paper we'll see the beginning of a shift from Adam Smith's "invisible hand" (of Divine Providence, or God) to a somewhat more scientifically based mechanism based on information theory?
Could communication described here be similar to that of a fungal colony seeking out food across gradients? It's based in statistical mechanics of exploring a space, but looks like divine providence or even magic to those lacking the mechanism?
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This idealized vision would go on to rebrand economics asa form of information studies, eventually garnering Hayek a Nobel Prizein Economics in 1974.
Note that Hayek writes this in 1945, 11 years before Shannon would write "The Bandwagon" (IEEE, 1956).
It's also written at a time when economics as a field was still trying to legitimize itself, along with other humanities, as a "scientific" field.
(@Shannon1956)
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FRIEDRICH HAYEK, FROM “THE USE OFKNOWLEDGE IN SOCIETY” (1945)
Hayek, Friedrich A. “The Use of Knowledge in Society.” In Information: A Reader, edited by Eric Hayot, Lea Pao, and Anatoly Detwyler. 1945. Reprint, New York: Columbia University Press, 2021. https://doi.org/10.7312/hayo18620.
This paper was selected as one of the top 20 articles published in The American Economic Review during its first 100 years. In this paper Hayek poses the fundamental question of the nature of the economic system. He is especially concerned in its role in dealing with resource allocation when knowledge is distributed in small bits among a large population. —Fermats Library editors (email) https://fermatslibrary.com/s/the-use-of-knowledge-in-society
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