Axel Bruns’ dismantling of the filter bubble.

Timothy Morton is Rita Shea Guffey Chair in English at Rice University in Houston. He is the author of Realist Magic: Objects, Ontology, Causality and Hyperobjects: Philosophy and Ecology after the End Of The World.

he ZORA Canon, our list of the 100 greatest books ever written by African American women, is one of a kind, yet it exists within a rich cultural tradition.

n their book “New Power,” Henry Timms and Jeremy Heimans lay out the characteristics of old and new power.<img class="ex t u je ak" src="https://miro.medium.com/max/1862/1*jmW_5ey9vS_fNMPt5qO5Cg.png" width="931" height="522" role="presentation"/>

Seeking more fuel from art, Proust started reading John Ruskin, whose influential The Seven Lamps of Architecture (1849) and The Stones of Venice (1851-53) revived popular interest in medieval art.

Which brings me back to 1984.  Also in that year, Michael Piore and Charles Sabel published The Second Industrial Divide: Possibilities for Prosperity (Basic). They found their new highly flexible manufacturing firms in northwestern and central Italy instead of Silicon Valley.  Their entrepreneurs had ties to communist parties and the Catholic Church instead of liberation sympathies. But the idea was much the same: computers would be the key to flexible specialization. For all the talk since about economic complexity, that is the book about the changing division of labor worth re-reading.

I wondered if he was an ethnic white rather than a white Anglo-Saxon Protestant. The historian Matthew Frye Jacobson, in “Whiteness of a Different Color,” describes “the 20th century’s reconsolidating of the 19th century’s ‘Celts, Slavs, Hebrews and Mediterraneans.’ ” By the 1940s, according to David Roediger, “given patterns of intermarriage across ethnicity and Cold War imperatives,” whites stopped dividing hierarchically within whiteness and begin identifying as socially constructed Caucasians.

I wanted my students to gain an awareness of a growing body of work by sociologists, theorists, historians and literary scholars in a field known as “whiteness studies,” the cornerstones of which include Toni Morrison’s “Playing in the Dark: Whiteness and the Literary Imagination,” David Roediger’s “The Wages of Whiteness,” Matthew Frye Jacobson’s “Whiteness of a Different Color: European Immigrants and the Alchemy of Race,” Richard Dyer’s “White” and more recently Nell Irvin Painter’s “The History of White People.”

While I would say that Alexander L. George and Andrew Bennett’s book “Case Studies and Theory Development in the Social Sciences“, is neither a new book nor an old one (it was published in 2004), it is definitely a classic and a must-read. Moreover, I’m a comparativist, and someone who undertakes systematic case study comparisons, so George and Bennett’s book is definitely my go-to when I want to revise my research strategy.

Similarly, the moral foundations theory originally put forth by Jonathan Haidt and Jesse Graham purports that humans have (in the most common and widely discussed versions of the theory) five innate moral building blocks: care/harm; fairness/cheating; loyalty/betrayal (associated with in-group/out-group consciousness); authority/subversion; and sanctity/degradation (“sanctity” is also often referred to as “purity” in the relevant discussions). Liberals are highly attuned to care/harm and fairness/reciprocity, but conservatives, while valuing care, also emphasize authority and purity, which means that their approach to care/harm will be very different from that of liberals. (In fairness, many on the far Left also emphasize purity and fall into authoritarianism.)