3 Matching Annotations
  1. Apr 2025
    1. though he claimed to be nothing more than a translator – therebyconforming to medieval literature’s aversion to originality, at least outwardly –he remains one of the most strikingly original writers of the Middle Ages.

      And isn't this just what we would broadly expect of a culture moving from primary orality into literacy? The old wisdom passed down through memory would be prized over the invention of the new.

      Until the written tradition can be fully relied upon, originality wouldn't be prized the way it is in current Western culture.

      We should expect writers to say (even if lying) that their material is based on prior sources and not created by them.

      Of course perhaps the primary oral bards may have exhibited this pattern themselves and used their own creativity to embellish prior "close truths". Just how far did originality go in the bardic tradition?

      Compare this with using written statements to actively tell lies in the opening centuries of literacy.

  2. Nov 2021
    1. How can these modern translations and related translations be compared and contrasted to the original passage of the stories in their original bardic traditions?

      Cross reference the orality work of Milman Parry, et al.

  3. Sep 2021
    1. Voice is lost

      Can we, like Shepherds, tell a merry Tale? Stephen Duck, The Thresher's Tale (poem)

      There's a link here to shepherds and a bardic tradition. In some sense, shepherds have lots of time to kill during the day and thus potentially tell stories. But they're also moving around their environment which also makes it easier for them to have used songline-like methods for attaching their memories to their environment.

      How far back might this tradition go in our literate culture?

      I also wonder at the influence of time on oral traditions as the result of this. Lynne Kelly describes calendrical devices in a variety of indigenous settings in Knowledge and Power in Prehistoric Societies for potential use in annual spaced repetition. What about the spaced repetition within daily cycles of regular work as described in this paper with respect to shepherds, fishing communities, and crofting?

      The daily cycle of life may have been a part of the spaced repetition for memory.

      How might we show this?

      A quick example that comes to mind is the French children's song Alouette, Gentille Alouette which details how one kills, cleans, and dresses a chicken for cooking.