20 Matching Annotations
  1. Last 7 days
    1. it's very intelligent to minimize surprise

      for - explanation - why minimising surprise is a good definition of intelligence - Donald Hoffman - it's very intelligent to minimize surprise - I'm surprised all the time - I'm pretty stupid right, I don't understand the world very well - but if I'm NOT surprised, it's like I've got a really good model especially if I'm doing lots of stuff in the world and I'm almost never surprised - boy am I I'm really intelligent! - So, you can see why that's a really good principle for trying to build an AI, - not just finding correlations between everything, - but really something deeper.

  2. Jun 2024
    1. Amy: It's a real word. I use it all the time (of course, I'm a linguist, and I allow the possibility that I picked it up from my linguist chums, though it doesn't seem particularly jargony to me). For me, "disprefer X" means something like "not choose X when other options are available". This is subtly different from "prefer anything over X", quite different from "not prefer X", and totally distinct from "dislike X" or "object to X".
  3. Jan 2024
  4. Jan 2023
    1. This larger perspective is offered by an analysis of citizenship and the common good. I begin with the idea of citizenship as being a practice entrusted with the preservation and conservation of the nexus of recognitional practices in a society. Then I move to the notion of the common good, interpreted not as a collective thing, a transcendent principle, or an abstract concept, but as the flourishing of the recognitional nexus itself. 

      !- interpretation of citizenship : from perspective of common good - common good as the flourishing of the nexus of recognitional practices in a society.

      !- comment : salience of citizenship and common good - it's important to educate the public on what it means to be a citizen from the perspective of our empowering role in creating the society we want to live in

  5. Aug 2022
  6. Jun 2022
    1. Embracing visions of a good life that go beyond those entailing high levels of material consumption is central to many pathways. Key drivers of the overexploitation of nature are the currently popular vision that a good life involves happiness generated through material consumption [leverage point 2] and the widely accepted notion that economic growth is the most important goal of society, with success based largely on income and demonstrated purchasing power (Brand & Wissen, 2012). However, as communities around the world show, a good quality of life can be achieved with significantly lower environmental impacts than is normal for many affluent social strata (Jackson, 2011; Røpke, 1999). Alternative relational conceptions of a good life with a lower material impact (i.e. those focusing on the quality and characteristics of human relationships, and harmonious relationships with non-human nature) might be promoted and sustained by political settings that provide the personal, material and social (interpersonal) conditions for a good life (such as infrastructure, access to health or anti-discrimination policies), while leaving to individuals the choice about their actual way of living (Jackson, 2011; Nussbaum, 2001, 2003). In particular, status or social recognition need not require high levels of consumption, even though in some societies, status is currently related to consumption (Røpke, 1999).

      A redefinition of a good life that decouples it from materialism is critical to lowering carbon emissions. Practices such as open source Deep Humanity praxis focusing on inner transformation can play a significant role.

  7. Aug 2021
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  12. Nov 2020
  13. Oct 2020
  14. Apr 2020
    1. In math, idempotence describes only unary functions that you can call on their own output. Math-idempotence is, “If you take the absolute value of a number, and then you take the absolute value of that, the result doesn’t change on the second (or subsequent) operations.” Math.abs is math-idempotent. Math-idempotence only applies to functions of one parameter where the parameter type and return type are the same. Not so useful in programming.
  15. Mar 2020
  16. Oct 2013
    1. We may define a good thing as that which ought to be chosen for its own sake; or as that for the sake of which we choose something else; or as that which is sought after by all things, or by all things that have sensation or reason, or which will be sought after by any things that acquire reason; or as that which must be prescribed for a given individual by reason generally, or is prescribed for him by his individual reason, this being his individual good; or as that whose presence brings anything into a satisfactory and self-sufficing condition; or as self-sufficiency; or as what produces, maintains, or entails characteristics of this kind, while preventing and destroying their opposites.

      The definition of a good thing.