6 Matching Annotations
  1. Feb 2021
    1. And really, this stems from the fact that buildings aren't designed by the community that uses them anymore. The community barely factors into the design, even. Buildings were designed to serve a specific purpose, dictated by the higher-ups with the money to purchase the land and fund the development of the building. Again, quoting the article, Unless they are an uber-wealthy client, users of buildings rarely have much input into the design process. Students do not get to say what kind of school they would like, office workers do not get to say whether they would prefer to work in a glass tower or in a leafy complex of wifi-enabled wooden pagodas. ... But that rupture means that architecture becomes something imposed upon people. It isn’t participatory, and it doesn’t adapt in response to their needs. It’s prefabricated, assembled beforehand off-site and then dumped on the unwitting populace. We are not meant to live in modern buildings; they are made for people who do not poop.

      This is very reminiscent of how some people use the internet as well. I can think of personal examples where Goolge apps and services were forced upon workers at companies who didn't want them and weren't comfortable with them.

      Similarly we went from the creativity of MySpace to the corporate strictures of Facebook and Twitter that didn't give users any flexibility or identity. The connective value was apparently worth just a bit more than the identity, so we went there, but why not have it all?

      I'll have to find the reference, but I saw an article with a book reference in the last year about the life of buildings and that well designed ones could stand the test of centuries in their ability to be redesigned and repurposed from the inside out if necessary.

  2. Jan 2020
  3. Sep 2015
    1. A very fundamental property to maintain in ontologies are the identity criteria. There is fundamental work by Nicola Guarino et al. about making ontological distinctions based on identity criteria, which led to the DOLCE ontology. For the Semantic Web, we must try ensure two things: a) that different parties see one thing as one, both at the same time and diachronically b) that things have well-defined properties.
    1. all representations have essentially the same information content. And what we mean by "essentially" allows in fact some wriggle room, and in the end it rests on a common understanding between publisher of the information and quoter of the URI. The sameness we are after is the sameness of information content. That is what is identified by the URI. That is why we say that the URI identifies that conceptual information content, irrespective of its particular representation: the conceptual work. Without that common understanding, the web does not work. Some people have said, "If we say that URIs identify people, nothing breaks". But all the time they, day to day, rely on sameness of the information things on the web, and use URIs with that implicit assumption. As we formalize how the web works, we have to make that assumption explicit.
    2. It demonstrates the ambiguity of natural language that no significant problem had been noticed over the past decade, even though the original author or HTTP , and later co-author of HTTP 1.1 who also did his PhD thesis on an analysis of the web, and both of whom have worked with Web protocols ever since, had had conflicting ideas of what the various terms actually mean.
    3. an HTTP URI may identify something with a vagueness as to the dimensions above, but it still must be used to refer to a unique conceptual object whose various representations have a very large a mount in common. Formally, it is the publisher which defines the what an HTTP URI identifies, and so one should look to the publisher for a commitment as to the exact nature of the identity along these axes.