5 Matching Annotations
  1. Jun 2023
    1. “The purpose of our life should be to build up the Zion of our God, to gather the House of Israel, … store up treasures of knowledge and wisdom in our own understandings, purify our own hearts and prepare a people to meet the Lord when he comes. … “We have no business here other than to build up and establish the Zion of God. It must be done according to the will and law of God [see D&C 105:5], after that pattern and order by which Enoch built up and perfected the former-day Zion, which was taken away to heaven. … We, through our faithfulness, must prepare ourselves to meet Zion from above when it shall return to earth, and to abide the brightness and glory of its coming” (Teachings of Presidents of the Church: Brigham Young [1997], 111–12).

      a couple things:

      • as social creatures, human beings rely on establishing relationships with those around us. our existence begins within families, through the union of a mother and a father, and this pattern repeats throughout generations

      • these communal relationships form the foundation for unity, creating a shared purpose and principles. any discord within these relationships can result in separation

      • death serves as the most explicit form of separation: firstly, physical death separates the body from the spirit, and finally, spiritual death represents the separation of men from god.

      • another explicit instance of separation found in the scriptures is the scattering of Israel. our current work involves gathering israel, which requires severing our ties with our brothers and sisters across the globe. this gathering process is vital in building the zion we are commanded to establish before the second coming of christ

      [[the church is one body]]

      "1 Corinthians 12:12-14 emphasizes the idea that all individuals, regardless of their background or status, are united as one body through the Spirit of Christ. Paul teaches the importance of unity and care for one another within this body to avoid any divisions or schisms. It also emphasizes the interconnectedness of all individuals within the body, such that if one member suffers, all members suffer, and if one member is honored, all members rejoice." - The Doctrine of Belonging - Elder D. Todd Christofferson

    2. The signs of the Lord’s Second Coming may be divided into two main categories: (1) signs that are part of the Restoration of the gospel and its eventual expansion throughout the world and (2) signs that are part of the increase of evils and the calamities and judgments to come upon the world. Some of the signs and events of the Second Coming that are described in Doctrine and Covenants 45:16–59 include the following: Gentiles and Jews will be gathered (see D&C 45:25, 30, 43) “Wars and rumors of wars, and the whole earth shall be in commotion” (D&C 45:26) The fulness of the gospel will be restored (see D&C 45:28) “A desolating sickness shall cover the land” (D&C 45:31) The Lord’s disciples “shall stand in holy places, and shall not be moved” (D&C 45:32) “Earthquakes … in divers places, and many desolations” (D&C 45:33) “Signs and wonders … shown forth in the heavens above, and in the earth beneath” (D&C 45:40) “The sun shall be darkened, and the moon be turned into blood” (D&C 45:42) The Lord will come “clothed with power and great glory; with all the holy angels” (D&C 45:44) “Saints that have slept shall come forth” (D&C 45:45) The Lord will appear on the Mount of Olives and converse with the Jews (see D&C 45:48, 51–53)
    3. “What shall be the sign of thy coming, and of the end of the world?” (Matthew 24:3). Jesus Christ’s teachings found in Matthew 24:3–51 were greatly expanded through the inspired translation made by the Prophet Joseph Smith, as found in Joseph Smith—Matthew 1:4–55 (in the Pearl of Great Price). Several sections in the Doctrine and Covenants also help to explain the events of the last days and how God’s children can prepare for them (examples include D&C 29; 38; 45; 63; 84; 88; 101; 133).

      i wonder then what the true essence of studying the signs of the second coming of jesus christ if it isn't to merely pinpoint the exact date and time, but rather to inspire us to prepare in the present, to draw closer to him, so that we may have no regrets when the day arrives

    4. Jesus Christ met with His disciples on the Mount of Olives during His last week in mortality. At that time He prophesied of the destruction of the temple in Jerusalem, and His disciples asked when that destruction would occur and when He would return to the earth (see Joseph Smith—Matthew 1:2–4). In response the Lord revealed the signs that would occur shortly after His death and those that would precede His Second Coming. He repeated this prophecy to His Saints in the latter days, as recorded in Doctrine and Covenants 45:16–59.
    5. “The great day of the Lord” (D&C 43:17) refers to Jesus Christ’s Second Coming and the commencement of the Millennium. God commanded His servants to declare repentance to prevent His children from being destroyed with the wicked when the Savior returns. While some will give heed and repent, others will ignore and reject the voice of the Lord’s servants. Therefore, the Lord raises the voice of warning to repent through a variety of means: His servants, the ministering of angels, His own voice, and even the destructive power of nature.
      • a powerful reminder that the second coming of jesus christ is a joyous occasion, which is why it's symbolized by a marriage feast:

      "there's a marriage coming! It's gonna be great!" - dr. camille f. olson (https://open.spotify.com/episode/0vGHSOKivLW2MkDLwecsH2?si=73ef0cee0a3c47c8)

      • the prominence of the message of repentance stems from the fact that the gospel of jesus christ is a gospel of salvation brought upon by repentance, which is closely tied to humility. our recognition of our own nothingness leads us to rely on the boundless everythingness of our god to be perfected one day. (Doctrine and Covenants 6:9, 11:9, Doctrine and Covenants Student Manual 11)

      [[say nothing but repentance]]