the original system of democracy that was set up in Athens wasn't a representative democracy actually involved everybody getting together in the town hall and making decisions together
for - democracy in Athens - town hall
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- Mar 2025
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www.youtube.com www.youtube.com
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- Apr 2024
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www.woman-of-letters.com www.woman-of-letters.com
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Great Books tend to arise in the presence of great audiences. by [[Naomi Kanakia]]
Kanakia looks at what may have made 19th C. Russian literature great. This has potential pieces to say about how other cultures had higher than usual rates of creativity in art, literature, etc.
What commonalities did these sorts of societies have? Were they all similar or were there broad ranges of multiple factors which genetically created these sorts of great outputs?
Could it have been just statistical anomaly?
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- Dec 2022
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Local file Local file
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In 529, two crucial events tipped the balance even further infavour of Christianity.
The rise of Christianity over paganism took a stronger turn for Christianity in the year 529 as the result of Justinian's closing the Academy in Athens and Saint Benedict's founding of a monastery.
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The Emperor Justinian closed the Academy inAthens, the centre of Neoplatonist philosophy and pagan resistance.
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- Nov 2022
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twitter.com twitter.com
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Athens Research is winding down their note taking application.
Potentially the first of more to come?
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>Athens the OSS project is winding down. The company is still operating, but taking time to reset and explore new ideas. Open to chats and convos. Thanks all ❤️ https://t.co/Y7ROM86WSy
— Jeff Tang 🏛 (Ohio) (@tangjeff0) November 11, 2022
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- Jul 2021
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flancia.org flancia.org
- Feb 2021
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community.worldbrain.io community.worldbrain.io
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a MD notebook like Athens Research (another open collab project that makes a bi-directional linking markdown notebook, they even call it a Memex but their focus is more on the notebook and research side than on the data collection and annotation end that WorldBrain is focused on See here for AthensResearch/Athens vision: https://github.com/athensresearch/athens/blob/master/VISION.md 6 roadmap/mindmap: https://whimsical.com/TCeXP1dpRkdT8rpMvYci2P 4 notion: https://www.notion.so/Athens-67e1c6068cb449ff935d10e882fd9b05 1 they use clojurescript and datascript (which I have worked with professionally in the past, it is ideal for the backlinking notes graph problem they solve and is the same tech behind Roam which is closed-source software they are aiming to provide and opensource alternative for)
I've heard one or two mentions of Athens before, but don't think I've actively bookmarked it. Here are some of the primary references.
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- Feb 2019
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www.constitution.org www.constitution.org
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Any local, state or national government, or any political machine, in order to live, must give the people assurance that they can express their will freely and that their votes will be counted. The most powerful machine cannot exist without the support of the people. Political bosses and political machinery can be good, but the minute they cease to express the will of the people, their days are numbered.
A very powerful sentiment aligned with the US Declaration of Independence.
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- Mar 2014
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gap2.alexandriaarchive.org gap2.alexandriaarchive.org
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When his words were brought back to the Athenians, they would not consent to them, and since they would not consent, it was resolved that they should be openly at war with Persia.
Hdt. 5.96 Athenians refuse to take Hippias back, thus making their dispute with the Achaemenid Empire public (so it shall be war between us). The Achaemenid are no longer the only open aggressors on the board, free to build their empire at will. Now the threatened territories challenging their authority. This sets up the conflict between the states and also echoes Herodotus' idea of cyclical nations. Nations move from barbarism to simple, masculine, civilization to effeminate opulence. Once a nation reaches a level of effeminate opulence it will surely fall to a more rugged simple-living people.
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Artaphrenes, however, bade them receive Hippias back, if they wanted to be safe.
Hdt. 5.96 Artaphrenes responds to the pleas of the Athenians with an ultimatum commanding the Athenians to take Hippias back as their tyrant, 500 BCE.
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While Hippias was engaged in these activities, the Athenians heard of it and sent messengers to Sardis, warning the Persians not to believe banished Athenians.
Hdt. 5.96 Athenians sent a message to Artaphrenes in order to dissuade the Persians from believing or helping Athenian exiles (like Hippias), 500 BCE.
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but Hippias, having come from Lacedaemon into Asia, left no stone unturned, maligning the Athenians to Artaphrenes, and doing all he could to bring Athens into subjection to himself and Darius.
Hdt. 5.96 Hippias, the deposed tyrant of Athens, seeks help in re-securing power in Athens from Artaphrenes, the governor of Sardis (half brother to Darius)
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Then, desiring to make an alliance with the Persians, they despatched envoys to Sardis, for they knew that they had provoked the Lacedaemonians and Cleomenes to war.
Hdt. 5.73 The Athenians come to Sardis to speak to the Persians about becoming allies, -507 BCE. The reader sees the Achaemenids and their past members (current revoltees) being replaced as the active agents in the narrative. Herodotus now has the Athenians and Spartans (Hellenes) speaking for their own interests rather than being dominated by outside forces (Achaemenid or otherwise).
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- Feb 2014
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gap2.alexandriaarchive.org gap2.alexandriaarchive.org
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Solon said, “Tellus was from a prosperous city, and his children were good and noble
1.30. Solon explains why he chose Tellus.
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Croesus was amazed at what he had said and replied sharply, “In what way do you judge Tellus to be the most fortunate?”
1.30. Croesus is unhappy with Solon's answer and asks for clarification.
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Solon, offering no flattery but keeping to the truth, said, “O King, it is Tellus the Athenian.”
1.30. Solon replies by citing an unknown Athenian.
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Croesus found the opportunity to say, “My Athenian guest, we have heard a lot about you because of your wisdom and of your wanderings, how as one who loves learning you have traveled much of the world for the sake of seeing it, so now I desire to ask you who is the most fortunate man you have seen.”
1.30. Croesus asks Solon who the most fortunate man he has seen is, expecting the answer to be "You, Croesus".
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- Sep 2013
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caseyboyle.net caseyboyle.net
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As to the hegemony, then, it is easy enough for you to make up your minds from what has been read to you that it should by right belong to Athens
Athens has power, control
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