for - key insight - leverage point of the 99% - our numbers - from Substack article - The Cosmo-Local Plan for our Next Civilization - Michel Bauwens - 2024, Dec 20 - key insight - 6 levels of individual / collective gestalt - from Substack article - The Cosmo-Local Plan for our Next Civilization - Michel Bauwens - 2024, Dec 20

key insight - 6 embedded levels of individual / collective gestalt, - first level is from individual quanta to collective atoms - second level is from individual atom to collective molecules - third is from individual molecule too collective living cells - fourth is from individual living cells too collective multicellular living organism - fifth is from individual multi-cellular organism to collective culture at local level - sixth is from individual local culture to to collective trans-national alliances - At each level except the first, a perspective shift occursc in which the collective is seen from a different lens as an individual

key insight - leverage point of the 99% - our numbers - The trans-national companies power is in their capital - The trans-national alliances leverage point is our large numbers of people - Through our strength in numbers, we can mobilize trans-alliance resources such as human innovation resources, which most local actors are lacking in

for - Deep Humanity - individual / collective gestalt - adjacency - Deep Humanity individual / collective gestalt - Somewheres, Nowheres and Everywheres - from P2P Foudation Wiki - Somewheres, Nowheres and Everywheres - Michel Bauwens, 2022

adjacency - between - somewheres, nowheres and everywheres - Deep Humanity individual / collective gestalt - new relationship - Michel begins the essay by doing away with simple, absolute assumptions about society. - We are each and collectively a mixture of - cooperative and - competitive tendencies - This echoes the evolutionary description of an individual as a distinct living system that is demarcated from its environment so is - in competition with other individuals for resources in order to survive as an individual organism - at the same time that it cooperates with other types of individuals that can enhance its individual and collective (species) survival - In other words - competition and collaboration are often intertwingled phenotypes necessary for evolutionary fitness - The irony of the individual (human being) is that (s)he is - a multi-cellular organism - so is biologically simultaneously both an individual AND a collective. - furthermore, since the individual - eats a diverse variety and number of once living organisms and - inputs and integrates a very large number of ideas from other individuals - is the biological and psychological assimilation of artefacts from a large number of other living and once living organisms.

for - A Transcender Manifesto - validation for - Indyweb - individual / collective gestalt - evolutionary learning

for - validation - for Indyweb

validation - for Indyweb - The Indyweb is designed for the individual / collective getalt - for individual evolutionary learning intertwingled with - collective evolutionary learning

for - adjacency - post Capitalist spiral - 5 Element Mandala - the individual as non-individual - Michael Levin's - Multi-Scale Competency Architecture - Post Capitalist Philanthropy - Alnoor Ladha - Lynn Murphy - 2023 - Stop Reset Go - Deep Humanity - Individual / Collective Gestalt

for - quote - first thing to understand is that humans are relational beings - John Churchill - adjacency - humans are relational beings John Churchill - Deep Humanity - individual / collective gestalt - self / other gestalt

for - webcast - youtube - Amrit - Sandhu - Ex-Buddhist Monk reveals secret Tibetan Prophecy happening right now! Dr John Churchill Psy.D - adjacency - bodhisattva's universal vow of compassion - Deep Humanity individual / collective gestalt - Ernest Becker - Book - The birth and death of meaning - This adjacency is discussed more in the annotations

summary - A very good interview - Interdiscplinary presentation of psychology and Buddhist ideas - When he spoke about the relationship between the individual and the group, an epiphany of my own work on the Deep Humanity idea of the individual / collective gestalt suddenly took on a greater depth - An adjacency revealed itself upon his words, between - the universal compassion of the bodhisattva - Deep humanity idea of the individual / collective gestalt - the Deep Humanity Common Human Denominators (CHD) as pointing to the self / other fundamental identity - Freud, Winnicott, Kline's idea of the self formed by relationship with the other, in particular the mOTHER (Deep Humanity), the Most significant OTHER

source - referral from @Gyuri

to - Karuna Mandala - - https://hyp.is/Ghid4JwcEe-PK7OOKz5Vig/www.karunamandala.org/directors-advisors

for - question - Can he give concrete examples of 'individual work"? - for John Churchill - insight - individual / collective gestalt - need to be fully formed individual to work effectively in a collective - John Churchill

for - example - individual's evolutionary learning journey - new self revisiting old self and gaining new insight - universal compassion of Buddhism and the individual / collective gestalt - adjacency - the universal compassion of the bodhisattva - Deep humanity idea of the individual / collective gestalt - the Deep Humanity Common Human Denominators (CHD) as pointing to the self / other fundamental identity - Freud, Winnicott, Kline's idea of the self formed by relationship with the other, in particular the mOTHER (Deep Humanity), the Most significant OTHER

adjacency - between - the universal compassion of the bodhisattva - Deep humanity idea of the individual / collective gestalt - the Deep Humanity Common Human Denominators (CHD) as pointing to the self / other fundamental identity - Freud, Winnicott, Kline's idea of the self formed by relationship with the other, in particular the mOTHER (Deep Humanity), the Most significant OTHER - adjacency relationship - When I heard John Churchill explain the second turning, - the Mahayana approach, - I was already familiar with it from my many decades of Buddhist teaching but with - those teachings in the rear view mirror of my life and - developing an open source, non-denominational spirituality (Deep Humanity) - Hearing these old teachings again, mixed with the new ideas of the individual / collective gestalt - This becomes an example of Indyweb idea of recording our individual evolutionary learning journey and - the present self meeting the old self - When this happens, new adjacencies can often surface - In this case, due to my own situatedness in life, the universal compassion of the bodhisattva can be articulated from a Deep Humanity perspective: - The Freudian, Klinian, Winnicott and Becker perspective of the individual as being constructed out of the early childhood social interactions with the mOTHER, - a Deep Humanity re-interpretation of "mother" to "mOTHER" to mean "the Most significant OTHER" of the newly born neonate. - A deep realization that OUR OWN SELF IDENTITY WAS CONSTRUCTED out of a SOCIAL RELATIONSHIP with mOTHER demonstrates our intertwingled individual/collective and self/other - The Deep Humanity "Common Human Denominators" (CHD) are a way to deeply APPRECIATE those qualities human beings have in common with each other - Later on, Churchill talks about how the sacred is lost in western modernity - A first step in that direction is treating other humans as sacred, then after that, to treat ALL life as sacred - Using tools like the CHD help us to find fundamental similarities while divisive differences might be polarizing and driving us apart - A universal compassion is only possible if we vividly see how we are constructed of the other - Another way to say this is that we see others not from an individual level, but from a species level

for - article - substack - altruism - indigenous - Will Ruddick - adjacency - indigenous altruism mythology - Deep Humanity - individual / collective gestalt - source - Donna Nelham Summary - A brief but insightful article that clarifies the roots of common misunderstanding of - altruism practices in indigenous cultures. - As often the case, an oversimplification is the root of the misunderstanding - The oversimplification posits that such altruism is completely selfless, - but this contradicts common sense as well as the foundations of biology and evolution - From a Deep Humanity perspective, it again highlights the importance of the idea of the intertwingled individual / collective gestalt

for - adjacency - pure altruism - selflessness - self / other dualism - individual / collective gestalt - Deep Humanity - biological limitations - evolutionary limitations

adjacency - between - pure altruism - selflessness - self / other dualism - individual / collective gestalt - Deep Humanity - biological limitations - evolutionary limitations - adjacency relationship - From an evolutionary and biological perspective, - the individual organism is district from other organisms and the environment - The individual is defined by a separating boundary and it must exchange energy and materials with it's environment as a necessary condition of survival. It must - receive and input nutrients inputs and - transmit, output and eliminate waste byproducts - The word 'selfless' is a polar abstraction. No individual can be 100% selfless or it would be an act of self-annihilation, a self-destructive act of denying 100% of all inputs necessary for its own survival - Existing as a living, individual organism requires some degree of individual self care - At the same time, the process of sexual reproduction, - in contrast to asexual reproduction - involves two organisms with sperm and egg, and is inherently social - In multi cellular organisms with highly complex social behaviours - such as our species - there is a strong learned component of concern for other as well - Pure selflessness is as rare as pure selfishness - Most of us have degrees of self care and degrees of care for others - Self and other are intertwingled, hence the Deep Humanity terms: - individual / collective gestalt - self / other gestalt

for - critique - destruction of Individualism - The Gospel of Wealth - Andrew Carnegie - individual / collective Gestalt - Deep Humanity

critique - destruction of Individualism - The Gospel of Wealth - Andrew Carnegie - From a Deep Humanity perspective, the individual and the collective are intertwingled - This is the individual / collective gestalt - Communism and Capitalism are both extreme poles - the truth lies somewhere in the middle - which acknowledges both are individual AND collective nature simultaneously - and works to balance them

for - potential disagreement - with - Bernardo Kastrup claim of unnaturality of normative self perspective - with - individual/collective gestalt - Major Evolutionary Transitions towards individuality

for - comparison - John Vervaeke - Vervaeke Foundation - collective intelligence dialogues - good alignment to Indyweb individual/collective gestalt - Deep Humanity

comparison - John Vervaeke - Vervaeke Foundation - collective intelligence dialogues - good alignment to Indyweb individual/collective gestalt - When he describes the mutually shared flow states where conversants discover collective intelligence as something that is phenomenologically present - it is a discovery of the intertwingledness between - individual and - collective - that is, the individual/collective gestalt described in Deep Humanity reference https://vervaekefoundation.or

for - Deep Humanity - individual / collective gestalt

Deep Humanity - individual / collective gestalt - subject / transect similar to - individual / collective gestalt

for - adjacency - symbolic language - no longer individual - parasitic on larger relationship - Deep Humanity - individual / collective gestalt

adjacency - between - Terrence Deacon explanation of symbolic language - symbolic language - no longer individual but parasitic on collective - Deep Humanity - individual / collective gestalt - adjacency relationship - Deacon asserts that the successful use of symbolic language implies we are no longer truly individual, that is - isolated, but rather are dependent on the collective - The Deep Humanity praxis recognizes the same intertwingledness in defining the individual/collective gestalt

for - Indyweb - connecting the multimeaningverse - multimeaningverse - lebenswelt - perspectival knowing - quote - Mark Knopfler - Brothers in Arms - private inner world / public outer world - self other gestalt - adjacency - Brothers in Arms - We have just one world but live in different ones - perspectival knowing - self other gestalt - lebenswelt - semantic fingerprint - salience mismatch - Indyweb - Deep Humanity salience landscape - John Vervaeke

quote - Mark Knopfler - Brothers in Arms - (See quote below)

• There's so many different worlds
• So many different suns
• And we have just one world
• But we live in different ones

adjacency - between - Brothers in Arms - We have just one world but live in different ones - - perspectival knowing - self other gestalt - lebenswelt - semantic fingerprint - salience mismatch - Indyweb - John Vervaeke - salience landscape - Deep Humanity - meaningverse - multimeaningverse - adjacency relationship - This verse is so beautiful in summarizing the human condition - We each have our own unique lifeworld, what Edmund Husserl called "Lebenswelt" - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=lebenswelt - The self / other gestalt has its two poles, each belonging to two complimentary worlds: - The self has a private inner space only accessible to the individual organism - At the same time, the individual self phenomenologically experiences other living organisms, both of the same and different species - Different individual organisms can share a common public space, which for humans is navigated using the instrument of language - Deep Humanity defines the words - "meaningverse" - the individuals world of meaning - "multi-meaningverse" - the shared meaning of many individuals converging their respective individual meaningverses together - The song employs these verses to articulate the complimentary and sometimes contradictory-appearing worlds of the private-inner ad the public-outer - The semantic fingerprint of each word in an individual's vocabulary is unique to that individual as a function of - varying enculturation and social conditioning - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=semantic+fingerprint - and all these different perspectives - something cognitive scientist John Vervaeke calls "perspectival knowing" - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=John+Vervaeke - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=perspectival+knowing - can lead to what we call in Indyweb / Deep Humanity terminology "salience mismatch" (ie. misunderstanding) - derived from John Vervaeke's popularization of the term "salience landscape" - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=salience+landscape - War, hatred, crime and violence are all extreme forms of othering which emerge when we fail to understand the nature of the self/other and individual/collective gestalt

for - individual / collective gestalt - gene centrism - paradigm shift - adjacency - mistake of 20th century biology - reductionism - separating organism from environment - individual / collective gestalt, individual / environment gestalt - quote - mistake of 20th century biology - Ray Noble - key insight - mistake of 20th century biology- Ray Noble

quote - mistake of 20th century biology - Ray Noble - (see below)

• I think one of the other mistakes that have been made in biology of the 20th century
  • was to treat organisms as if they existed within an environment that was sort of like some nebulous box as it were
  • and you could study the organism by taking it out
  • and you study it in isolation
• It's the beginning of reductionism in a sense because
  • you taken it away from the environment but the organism has an intimate relationship with the environment
• It's feeding both
  • to the environment and
  • from the environment
• What is that environment?
  • That environment in large part is
    • other organisms of the same species but
    • other organisms of different species
• and it's in a continuous bubble of change
• It's like a cauldron of change
• So the big question for life is
  • how do you maintain yourself in this cauldron of change?
• You cannot do it by standing still
• You have to respond to it
  • so it's not surprising therefore that you find that you know organisms have mechanisms for responding to those changes

adjacency - mistake of 20th century biology - between - reductionism - separating organism from environment - individual / collective gestalt, - individual / environment gestalt - adjacency relationship - The mistake that 20th century biology has made is in - ascribing too much power to the gene, and - minimizing the role of epigenetics - Focusing the majority of attention and resources on the genes of the organism, and - defocusing attention on the organisms (epigenetic) interactions with the environment, including both - biotic elements and - abiotic elements - It's not the case that the genes are the major determinant factor and the epigenetics play a minor role - It IS the case that epigenetics play an equally important role in transmitting and assimilating features into the genome - The individual organism is intertwingled with its environment and with other living organisms - The individual / collective gestalt and the individual / environment gestalt is the appropriate unit of study

for - Deep Humanity - individual / collective gestalt - Ernest Becker - Anthropological birth of the psychic self - timebound - symbolic - organizing principle for sensations and perceptions - Progress and Freedom - self / other duality

for - symbolosphere - individual / collective gestalt - Deep Humanity - quote

quote - self as social construction - our consciousness of self is a social construction. Symbolic self-representation is built from the outside in, which means our identities are, in essence, social products.

comment - good alignment and validation for Deep Humanity's individual collective gestalt

for - Joseph Campbell - outdated mythology - adjacency - Joseph campbell - myth - paradigm shift - gestalt switch - symbolosphere

adjacency - between - Joseph Campbell - myths - symbolosphere - gestalt switch - paradigm shift - adjacency statement - The grand myths that invisibly guide our collective, - and therefore individual - behavior remains invisible as long as there is no crisis sufficiently powerful to portend a paradigm shift - At that point, the existential crisis forces us to recognize the invisible narratives that have led to our demise - and forces us into take emergency measures to stabilize the situation - This transition period also makes us aware that we spend the majority of our lives inhabiting the space of the symbolosphere

for - Epic times - hypernormalization - definition - epic times - gestalt switch - Deep Humanity articulation - hypernormalization - epic times - Rapid whole system change - emptiness - epic times - adjacency - hypernormalization - epic times - Deep Humanity

definition - epic times - In contrast to hypernormalization, which is the normalization of a state of affairs which is dysfunctional or absurd, epic times is the opposite. - Employing a deep time and space framing, epic times re-situates each of us as an integral, intertwingled component of the universe a cosmic gestalt, woven into the multi scale competency architecture of reality itself invoking feelings of: - awe, - the sacred, - the remarkable

• In sharp contrast to hypernormalization,
  • where the absurdity or dysfunction of the present is
    • ignored,
    • obscured or
    • suppressed,
  • we can consider that we actually live in “Epic Times”.
  • The times we’re living in are in fact remarkable,
  • and we can play
    • a meaningful and
    • positive role
  • in this drama.
  • These Epic Times are calling forth
    • new ways of being and -new ways of doing
  • from us as
    • individuals and
    • communities.

adjacency - between - hypernormalization - rapid whole system change - Deep Humanity - adjacency statement - Hypernormalization characterizes the poly-meta-perma-crisis of the anthropocene. - The GESTALT SWITCH in articulating from a hypernormalization to an epic time worldview is the essential meta reframing required to motivate the unprecedented cultural evolution transition modernity must undergo if our species is to reach the next stage of evolution

reference - see the above annotation on "hypernormalization" - https://hyp.is/iO-mfuzLEe6SOON2-3dLqA/off-planet.medium.com/discovering-the-narratives-that-matter-to-us-327958a2daec

for - definition - hypernormalisation - definition - epic times - paradigm shift - eco-anxiety - Deep Humanity articulation - hypernormalization - epic times - Rapid whole system change - emptiness - epic times - gestalt switch - epic times - adjacency - hypernormalization - epic times - Deep Humanity - Alexi Yurchak - hypernormalization

definition - hypernormalization - the making normal of a state of affairs which is dysfunctional or absurd. - a term coined by the Russian scholar Alexi Yurchak

adjacency - between - hypernormalization - rapid whole system change - Deep Humanity - adjacency statement - Hypernormalization characterizes the poly-meta-perma-crisis of the anthropocene. - We can articulate the open source Deep Humanity praxis currently under development in the terminology of hypernormalization and epic times: - One way to understand the open source Deep Humanity praxis currently under development is that - Deep Humanity offers a framework to become aware of the Hypernormalization within modernity - Employing an epic times perspective can help provide the necessary GESTALT SWITCH ( a term introduced by Gyuri Lajos) that shifts the current growing eco-anxiety-laden affective landscape from - fear - hopelessness - inaction - confusion - to a broader context which can inspire awe, wonder and resilient meaning

Essa página sobre Gestalt tem um conteudo sensacional, ótimo. Conteúdo que normalmente não é ensinado em nenhuma aula de design. Vai além do básico sobre Gestalt.

Sao principios gerais que explicam muito mais que os outros principios de Gestalt.

for - key insight - global movement requirements - new organising system - indyweb /Indranet - people-centered - interpersonal - individual collective gestalt - a foundational idea of indyweb / Indranet epistemology - Deep Humanity - epistemological foundation of indyweb / Indranet

• The world cannot wait
• for us to learn or know everything that we need to know
• for bringing about purposeful system change
• towards desired and broadly shared aspirations
• for a more
  • equitable,
  • just, and
  • ecologically flourishing
• world.
• The key question before us is
  • how to become transformation catalysts
  • that work with numerous associated
    • initiatives and
    • leaders
  • to form
    • purposeful and
    • action-oriented
  • transformation systems
  • that build on the collective strength inherent
  • in the many networks already working towards transformation.
• Doing that requires new approaches
• to organizing for transformation
• where multiple initiatives
  • connect,
  • cohere, and
  • amplify
• their
  • individual and
  • collective
• transformative actions

Comment - indyweb / Indranet is ideally suited for this - seeing the mention of individual and collective in a sentence surfaced the new Deep Humanity concept of individual collective gestalt that is intrinsic to the epistemological foundation of the Indyweb / Indranet - This is reflected in the words to describe the Indyweb / Indranet as people-centered and interpersonal

• for: individual/collective gestalt - ignorance of

• comment

  • This is really the equivalent of the ignorance of the individual/collective gestalt within Stop Reset Go's Deep Humanity framework.
  • When we don't realize the profound intertwingularity of the individual with the collective, and ignore the individual pole, it results in alienation.

• for: Me2We, individual/ collective gestalt

• for: individual/collective gestalt, social tipping points

• for: social superorganism - vs human multicellular being, social superorganism, Homni, major evolutionary transition, MET, MET in Individuality, Indyweb, Indranet, Indyweb/Indranet, CCE cumulative cultural evolution, symmathesy, Gyuri Lajos, individual/collective gestalt, interwingled sensemaking, Deep Humanity, DH, meta crisis, meaning crisis, polycrisis

• comment

  • True, there is no physical cohesion that binds human beings together into a larger organism, but there is another dimension - informational cohesion.
  • This informational cohesion expresses itself in cumulative cultural evolution. Even this very discussion they are having is an example of that
  • The social superorganism is therefore composed of an informational body and not a physical one and one can think of its major mentations as collective, consensual ideas such as popular memes, movements, governmental or business actions and policies
  • I slept on this and this morning, realized how salient Adam's question was to my own work
    • The comments here build and expand upon what I thought yesterday (my original annotations)
    • The main connections to my own sense-making work are:
      • Within our specific human species, the deep entanglement between self and other (the terminology that our Deep Humanity praxis terms the "individual / collective gestalt")
      • The Deep Humanity / SRG claim that the concurrent meaning / meta / poly crisis may be an evolutionary test foreshadowing the next possible Major Evolutionary Transition in Individuality.<br /> - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=MET+in+Individuality
        • As Adam notes, collective consciousness may be more a metaphorical rather than a literal so a social superorganism, (one reference refers to it as Homni
          • https://www.bbc.com/future/article/20140701-the-superorganism-engulfing-earth
        • may be metaphorical only as this higher order individual lacks the physical signaling system to create a biological coherence that, for instance, an animal body possesses.
        • Nevertheless, the informational connections do exist that bind individual humans together and it is not trivial.
        • Indeed, this is exactly what has catapulted our species into modernity where our cumulative cultural evolution (CCE) has defined the concurrent successes and failures of our species. Modernity's meaning / meta / polycrisis and progress traps are a direct result of CCE.
        • Humanity's intentions and its consequences, both intended and unintended are what has come to shape the entire trajectory of the biosphere. So the impacts of human CCE are not trivial at all. Indeed, a paper has been written proposing that human information systems could be the next Major System Transition (MST) that could lead to another future MET that melds biotic and abiotic
          • https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=MST+-+information
          • or https://hyp.is/go?url=https%3A%2F%2Fwww.frontiersin.org%2Farticles%2F10.3389%2Ffevo.2021.711556&group=world
        • This circles back to Adam's question and what has just emerged for me is this question:
          • Is it possible that we could evolve in some kind of hybrid direction where we are biologically still separate individuals BUT deeply intertwingled informationally through CCE and something like the theoretical Indyweb/Indranet which is an explicit articulation of our theoretical informational connectivity?
          • In other words, could "collective consciousness be explicitly defined in terms of an explicit, externalized information system reflecting intertwingled individual/collective learning?
      • The Indyweb / Indranet informational laminin protein / connective tissue that informationally binds individuals to others in an explicit, externalized means of connecting the individual informational nodes of the social superorganism, giving it "collective consciousness" (whereas prior to Indyweb / Indranet, this informational laminin/connective tissue was not systematically developed so all informational connection, for example of the existing internet, is incomplete and adhoc)
      • The major trajectory paths that global or localized cultural populations take can become an indication of the behavior of collective consciousness.
        • Voting, both formal and informal is an expression of consensus leading to consensual behavior and the consensual behavior could be a reflection of Homni's collective consciousness

• insight

  • While socially annotating this video, a few insights occurred after last night's sleep:
    • Hypothes.is lacks timebound sequence granularity. Indyweb / Indranet has this feature built in and we need it for social annotation. Why? All the information within this particular annotation cannot be machine sorted into a time series. As the social annotator, I actually have to point out which information came first, second, etc. This entire comment, for instance was written AFTER the original very short annotation. Extra tags were updated to reflect the large comment.
    • I gained a new realization of the relationship and intertwingularity of individual / collective learning while writing and reflecting on this social annotation. I think it's because of Adam's question that really revolves around MET of Individuality and the 3 conversant's questioning of the fluid and fuzzy boundary between "self" and "other"
      • Namely, within Indyweb / Indranet there are two learning pillars that make up the entirety of external sensemaking:
        • the first is social annotation of the work of others
        • the second is our own synthesis of what we learned from others (ie. our social annotations)
      • It is the integration of these two pillars that is the sum of our sensemaking parts. Social annotations allow us to sample the edge of the sensemaking work of others. After all, when we ingest one specific information source of others, it is only one of possibly many. Social annotations reflect how our whole interacts with their part. However, we may then integrate that peripheral information of the other more deeply into our own sensemaking work, and that's where we must have our own central synthesizing Indyweb / Indranet space to do that work.
      • It is this interplay between different poles that constitute CCE and symmathesy, mutual learning.
      • adjacency between
        • Indyweb / Indranet name space
        • Indranet
        • automatic vs manual references / citations
      • adjacency statement
        • Oh man, it's so painful to have to insert all these references and citations when Indranet is designed to do all this! A valuable new meme just emerged to express this:
          • Pain between the existing present situation and the imagined future of the same si the fuel that drives innovation.

• quote: Gien

  • Pain between an existing present situation and an imagined, improved future is the fuel that drives innovation.
• date: 2023, Nov 8

• for: victim AND perpetrator, situatedness, perspectival knowing, AND, not OR, abused-abuser cycle, individual /collective gestalt, Hamas Israel war 2023

• quote

  • It's hard for people to understand that you can be victim and perpetrator at the same time
  • It's a very simple fact impossible to accept for most people
• author: Yuval Noah Harari
• date: Sept 2023

• for: Deep Humanity, individual / collective gestalt

• for: individual / collective gestalt, Deep Humanity, superorganism, multi-level superorganism, major evolutionary transition, MET, cognitive light cone, umwelt

• paraphrase

  • a human being certainly has a light cone that does not belong to any of its pieces (ie cells)
  • at the conscious level of a human being, we have
    • goals
    • preferences
    • hopes
    • dreams
    • narratives
  • humans occupy spaces that do not belong to our individual cells, tissues or organs
    • those smaller parts work in
      • physiological space
      • transcriptional space
      • biomolecular space
  • When we were an embryo we worked in morphogenetic space

• comment

  • Since MET implies that these smaller structures of which we are constituted like
    • cells and
    • sub-cellular structures like mitochondria
  • were descended from individual organisms long ago in deep history, those contemporary proxies are occupying their own umwelt

• for: quote, quote - Michael Levin, quote - multicellular organism, quote individual/collective gestalt, individual/collective gestalt
• quote
  • If one zooms in, you find out that we are all in fact collective intelligence
• author: Michael Levin
• date: 2022
• source:https://www.youtube.com/watch?v=jLiHLDrOTW8

• for: superorganism, multi-level superorganism, collective intelligence, individual-collective gestalt, Michael Levin,

• title: Cell Intelligence in Physiological and Morphological Spaces

• author: Michael Levin
• date 2022
• comment
  • This is a talk on collective intelligence in unconventional spaces

!- holism influences : gestalt theory

!- for : individual / collective gestalt - In Deep Humanity praxis, the individual / collective gestalt is fundamental - the individual is enmeshed and entangled with culture before birth - culture affects individual and individual affects culture in entangled feedback loops

Inner and Outer are two sides of the same existential coin gestalt. Neither can stand alone. Both together are part of the greater gestalt.

The quotation here is a strong one because I have always felt that many curriculums are constrained by the rules and laws that govern certain institutes - it leaves little to be explored and imagined sometimes ... so the aspect of small pieces coming together to create a larger whole feeds into that aspects of 'ecology'. It is what we might refer to in the design/ art space as gestalt.

Gestalt: the whole is greater than the sum of the parts. See also, emergence in chaos theory and complexity.

similar to a telephone interview--transcripts are valuable to the visually impaired but they represent a throttling of the gestalt, the whole of voice and vision that make up the full monty that is F2F conversation.