An even earlier source is the ethnographer Hecataeus of Miletus,who was about in the late sixth century Bc. From scraps of his lostwork quoted by others we learn that Narbon (near modernNarbonne in southern France) was a Celtic city and trading centreand that Massalia (Marseilles) was a Greek city founded in Ligurianterritory near Celtica. He also lists Nyrax as a Celtic city but itslocation is unknown, though some argue that it may have beenNoricum in Austria.
14 Matching Annotations
- Jan 2025
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inst-fs-iad-prod.inscloudgate.net inst-fs-iad-prod.inscloudgate.net
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- May 2024
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en.wikipedia.org en.wikipedia.org
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The Miletus torso (c. 480–470 BC) at the Louvre has been suggested as the poem's subject.
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- Jul 2021
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iep.utm.edu iep.utm.edu
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However, perhaps not Anaximander, but Thales should be credited with this new idea. Diogenes Laërtius ascribes to Thales the aphorism: “What is the divine? That which has no origin and no end” (DK 11A1 (36)). Similar arguments, within different contexts, are used by Melissus (DK 30B2[9]) and Plato (Phaedrus 245d1-6).
Compare this with the Christian philosophy of God: the alpha and the omega, the beginning and the end, etc.
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- Mar 2014
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gap2.alexandriaarchive.org gap2.alexandriaarchive.org
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The Naxians, then, made all preparations to face the onset of war. When their enemies had brought their ships over from Chios to Naxos, it was a fortified city that they attacked, and for four months they besieged it.
Hdt. 5.34 After approving his plan with Darius and Artaphrenes, Aristagoras sets out to attack Naxos. The Naxians surprisingly outlast the attacking Achaemenid forces, enduring a four month siege. The prolonged siege leaves Aristagoras bankrupt...
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When the Naxians came to Miletus, they asked Aristagoras if he could give them enough power to return to their own country.
Hdt. 5.30 The Naxians approach Aristagoras (ruler of Miletus in leu of Histiaios) about securing their island [Naxos]. Aristagoras agrees to help them (but he's secretly scheming against the Naxian's interests).
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- Feb 2014
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gap2.alexandriaarchive.org gap2.alexandriaarchive.org
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for eleven years
1.18. The chronology is confused, but the Landmark Herodotus suggests 610-598 BC (p. 12).
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He took Priene and invaded the country of Miletus
1.15. Ardys, Gyges' son, also makes war on the Milesians.
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As soon as Gyges came to the throne, he too, like others, led an army into the lands of Miletus and Smyrna; and he took the city of Colophon
1.15. Gyges engages in conflict with the Ionian cities on the coast of Asia Minor nearest to Lydia. The Lydian kings appear to have a particular antipathy to the Milesians.
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the Lydians and Milesians ended the war and agreed to be friends and allies
1.22. The Lydians and Milesians end the war and enter into an alliance. One might treat this agreement as the result of personal negotiations between the tyrant of Miletus and the Lydian king.
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he heard an account contrary to his expectations
1.22. Alyattes receives the report of the herald he sent to Thrasybulus. The herald, fooled by Thrasybulus' strategem, indicates that the Milesians have plenty of supplies.
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offering to make a truce with Thrasybulus and the Milesians
1.21. Alyattes offers to make a truce with the Milesians while he rebuilds the temple that was burned.
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Periander son of Cypselus, a close friend of the Thrasybulus who then was sovereign of Miletus, learned what reply the oracle had given to Alyattes, and sent a messenger to tell Thrasybulus
1.20. Periander, tyrant of Corinth, passes on the oracle's response to Alyattes to his fellow tyrant Thrasybulus of Miletus.
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But when the messengers came to Delphi, the Pythian priestess would not answer them before they restored the temple of Athena at Assesos in the Milesian territory,
1.19. The Pythia refuses to answer the question about the illness until the Lydians rebuild the temple of Athena at Assesos.
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all except the Milesians, with whom alone Cyrus made a treaty on the same terms as that which they had with the Lydians.
1.141 Herodotus singles out the relationship Cyrus establishes with the Milesians (distinct from the one formed with the Ionians and Aeolians). It is one definitively more favorable terms having been previously set down in a treaty rather than bartered for.
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