- Oct 2023
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claudemariottini.com claudemariottini.com
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after Jacob left Laban’s house with his wives Leah and Rachel. Laban pursued him to get back the idols that Rachel had stolen. After Laban was convinced that Jacob had not stolen his idols, Jacob and Laban make a covenant. “Jacob took a stone (ʼben) and set it up as a pillar (massebah) which would be a witness of the agreement they had made on that occasion (Genesis 31:44–45).
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Absalom set up a massebah for himself as a memorial for he said, “‘I have no son to keep my name in remembrance’; he called the massebah by his own name” (2 Samuel 18:18).
Use of massebah for remembrance of a name...
Potentially used for other factors? translation? context?
See also: https://hypothes.is/a/oqgH4mx9Ee68_dMgihgD0A (Rachel's massebah in Genesis 35:19-20)
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When Rachel died, Jacob set up a massebah at her grave; “it is the massebah of Rachel’s tomb, which is there to this day” (Genesis 35:19–20).
Use of a standing stone or massebah (pillar) to mark a grave in Genesis 35:19-20.
Certainly could have been other than to simply mark a location and may have been used to mark and remember the knowledge of Rachel as well as the family's experiences with Rachel, a practice which is still commonplace when visiting burial locations.
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When the people of Israel crossed the Jordan, Joshua commanded the people to set up twelve stones which were taken from the Jordan River as a memorial celebrating that defining moment in the life of Israel, the entrance of the people into the land God had promised to their ancestors (Joshua 4:20). The purpose of those memorial stones was to remind future generations of how the people “crossed the Jordan River on dry ground” (Joshua 4:22).
Description of the arrangement? Circle? Further or suggested usage?
Link to Genesis 28:18: https://hypothes.is/a/NF5p8Gx6Ee65Rg_J4tfaMQ
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When Jacob had a vision of God, he used a stone as a pillow, but after he woke up from his sleep, “he took the stone (ʼben) that he had put under his head and set it up for a pillar (massebah) and poured oil on the top of it” (Genesis 28:18). That stone became a memorial of Jacob’s encounter with God.
Tags
- orality and memory
- Genesis 35
- grave markers
- archaeology of orality
- Leah
- Laban
- massebah
- Rachel
- agreements
- Genesis 31:44-45
- 'ben
- stone circles
- stone memorials
- sacred stones
- memorials
- memorial stones
- Genesis 28
- biblical stones
- Joshua 4:20
- Joshua 4
- monuments
- Absalom
- 2 Samuel 18
- Jacob
- headstones
- standing stones
Annotators
URL
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- Nov 2022
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www.theatlantic.com www.theatlantic.com
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Germany was able to memorialize the Holocaust more easily because there were almost no Jews left to deal with or confront in daily life as the memorialization was done. This is not the case with the descendants of slaves in America who are a sizeable portion of the population in the United States.
<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'>Morning Edition </span> in What the U.S. can learn from Germany on grappling with sins of the past : NPR (<time class='dt-published'>11/15/2022 08:31:18</time>)</cite></small>
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