There are several occasions where the massebah is not associated with pagan worship. When the massebah is associated with the worship of Yahweh, the massebah is accepted as a valid expression of commitment to Yahweh.

During the establishment of the covenant between Yahweh and Israel, the people were commanded to destroy the sacred stones of the Canaanites, “You must demolish them and break their sacred stones (masseboth) to pieces” (Exodus 23:24).

Absalom set up a massebah for himself as a memorial for he said, “‘I have no son to keep my name in remembrance’; he called the massebah by his own name” (2 Samuel 18:18).

When Rachel died, Jacob set up a massebah at her grave; “it is the massebah of Rachel’s tomb, which is there to this day” (Genesis 35:19–20).

In the Hebrew Bible, the massebah is generally associated with Canaanite religion.

The only place in the Hebrew Bible where nasab is translated as a pillar is the case of Lot’s wife: “Lot’s wife looked back, and she thereupon turned into a pillar of salt” (Genesis 19:26). The Hebrew word nasab indicates that Lot’s wife was standing in place like a pillar.

The pillars or sacred stones were stones set apart for religious use. The word massebah comes from the Hebrew word nasab, a word which means “to stand.”

(Joshua 4:20).

A special use of the word “stone” = ʼben was to designate a name of the God of Israel: Yahweh is “The Stone of Israel” (Genesis 49:24).

When the people of Israel crossed the Jordan, Joshua commanded the people to set up twelve stones which were taken from the Jordan River as a memorial celebrating that defining moment in the life of Israel, the entrance of the people into the land God had promised to their ancestors (Joshua 4:20). The purpose of those memorial stones was to remind future generations of how the people “crossed the Jordan River on dry ground” (Joshua 4:22).

When Jacob had a vision of God, he used a stone as a pillow, but after he woke up from his sleep, “he took the stone (ʼben) that he had put under his head and set it up for a pillar (massebah) and poured oil on the top of it” (Genesis 28:18). That stone became a memorial of Jacob’s encounter with God.

“If you make an altar of stones for me, do not build it with dressed stones, for you will defile it if you use a tool on it” (Exodus 20:25).

When the ark of the covenant was returned to Israel, the people of Beth-shemesh set up a large stone upon which they offered burnt offerings and presented sacrifices to Yahweh (1 Samuel 6:14–15).

Saul used a large stone to build an altar to Yahweh (1 Samuel 14:35).

People used stones to carry out the death penalty against people who had violated laws forbidding adultery, apostasy, blasphemy, profanation of the Sabbath, child sacrifice, witchcraft, and soothsaying.

Jacob rolled the stone off the opening of a well to water Rachel’s sheep (Genesis 29:10).