17 Matching Annotations
  1. Feb 2024
    1. From Ottoman Turkish ⁧اوبه⁩ (“large tent; nomad family”). Cognate with Azerbaijani oba, Turkmen ōba (“village”).

      Roughly translates to a large tent or village where a tribe lived

  2. Jan 2024
    1. the mining operations on Halmahera are now penetrating deep into the rainforest of the Hongana Manyawa.” Vast areas of rainforest on Halmahera island are due to be logged and then mined for nickel. Companies including Tesla are investing billions in Indonesia’s plan to become a major nickel producer for the electric car battery market. French, German, Indonesian and Chinese companies are involved in mining in Halmahera.
      • for: progress trap - green growth - nickel mining - evicting uncontacted tribe

      • progress trap: green growth - mining

        • Capitalist logic justifies this violence
        • We destroy the earth in order to save the earth
        • Question
          • Is this really the way we should be doing things?
          • Is the green growth agenda really going to keep humanity safe? Or will the unintended consequences, the progress trap be worse than the problem it is attempting to solve?
      • for: green growth - ethics - indigenous violence, Indonesia - violence against indigenous people, progress trap - green growth - nickel mining - eviction of indigenous people
  3. Nov 2023
      • for: enthnography - Jarawa, African-Asian tribe, Alexandre Dereims, human origins - Jawara, anthropology - Jarawa, Andaman archipelago

      • summary

        • An extraordinary film by filmmaker Alexandre Dereims about the isolated Jawara people, believed to be one of the first peoples to migrate out of Africa and who landed in an island off the coast of India. Their way of life has not changed for tens of thousands of years but unfortunately, is being quickly eroded by the influences of modernity.
        • This film documents the life of this ancient tribe, who until recently lived in complete isolation from modernity. Dereims illegally entered the territory to film the Jawara tribe and give them a voice in the context of the Indian governments continual exploitation of the tribe for tourism and their agenda to confiscate their land for modern development.
        • The film is a realtime record of how rapidly colonialism and the transformation of takes place. We hear the voices of the Jawara as they speak of the incremental exploitation and corruption of the modern world on their people. When we see this, we realize how little has changed since the 14th century when global colonialism began.
        • Instead of preserving the Jawara to have a living reminder of our ancient past and the wonder of human evolution, we myopically exploit them. What a sad commentary on humanity.
      • new trailmark: deeper reflections

        • this trailmark is used to capture deeper reflections not captured in the initial annotation
        • this often occurs for me there next day after a night's sleep.
        • I believe it happens because the intuitive gut feeling that initially attracted me to the story is not so easily accessible. It could be complex, entangled and difficult to articulate and/or subconscious
      • deeper reflections

        • our own process of cultural construction
          • the living Jawara are so valuable ethnographically and anthropologically because they are living, breathing examples of how culture constructs us -
        • adjacency between - Jawara people - Ronald Wright's computer analogy for modern humans
          • Cumulative Cultural Evolution (CCE)
            • Deep Humanity
          • adjacency statement
            • The comparison between the cultural differences between the Jawara people and we modernly enculturated humans is striking. Perhaps not as striking as feral children but still striking. It shows us how easily we ourselves could have such a different experience of life and Worldview if we were born into the Jawara tribe today.
            • As Ronald Wright noted, there is likely no difference between the human mental capacity of our 50,000 year old ancestors and ourselves
            • The significance of their existence is living proof of CCE, a profound Deep Humanity teaching about how we humans construct the meaningverse and symbolosphere so critical to intertwingled individual and collective experience of reality
            • The Jawara and other isolated ingenious progress should be treated with the greatest respect and esteem for being the living examples of our cultural evolution that teaches us the deepest lessons of what we are as humans and how culture profoundly shapes us
            • At a minimum, all the tourists the the Indian government have allowed to visit them, as well as the tourist operators should have mandatory Deep Humanity training before being allowed any contact with them in order to preserve their dignity
            • striping away all the amenities of modern life, we can see how happy they Jawara people are with so little
            • this is a lesson on recognising the wonder of simply being alive, an invaluable Deep. Humanity lesson
  4. Jun 2023
  5. Mar 2023
  6. May 2022
    1. Alito approvingly quotes a broad range of critics of the Roe decision. He also points to liberal icons such as the late Justice Ruth Bader Ginsburg and Harvard Law Professor Laurence Tribe, who at certain points in their careers took issue with the reasoning in Roe or its impact on the political process.

      But didn't they also criticize the original decision because they felt that there were better and stronger arguments in favor of maintaining the right?

  7. Mar 2022
  8. Dec 2021
  9. Jul 2020
  10. Jun 2020
  11. Mar 2017
    1. Dene

      The Dene people are a part of a tribe located on the western subarctic region of Canada, where they experience harsh winters and short summers in the tundra-dominated territory. They are a part of a larger family of Aboriginal cultures known as the Athapaskan people, including the Chipewyan, Dogrib, Hare, Kutchin, Tutchone, Tahltan, Beaver, Carrier and Slavey. The word Dene in Athapaskan translates to “the people."

      They rely heavily on caribou; it provides food, clothing, tools, and housing. They also hunted moose, musk-ox, rabbit, and fished to maintain their economy. However, it was not uncommon for tribe members to succumb to starvation and cold, as there was not much food in the southern region. For tribes located further west, the forests and rivers provided more opportunities for food, such as salmon.

      The typical housing situation for the Dene varies, because most of the tribe members lead nomadic lives which requires materials that are easily transportable using toboggans. Housing ranged from skin-covered, dome-shaped tipis to cabins built with poles to dugout pit houses. The Dene are socially organized in small groups of families who travel together, though groups of up to 600 is known to happen. The family dynamic is traditional, where the men are the dominant figure. Though as individuals they were granted great amounts of freedom, menstruating women and girls entering puberty were forced in isolation in fear of upsetting the hunting spirits. Dene Chiefs did not reign indefinitely and were chosen based on merit and for temporary situations.

      "Canada A Country by Consent: Native Peoples: Dene." Canada A Country by Consent: Native Peoples: Dene. Accessed March 06, 2017. http://www.canadahistoryproject.ca/1500/1500-11-dene.html.

  12. May 2015
    1. They provided a safe haven in which educators in critical process could confirm that they were not alone, and through which they could make sense of the changes they were experiencing.