for - adjacency - paleolithic hunter-gatherer - to neolithic agricultural village - dawn of agriculture - village - cultivated fields around it - created a human space - the village - thus began the - great separation - Emergence Magazine - interview - An Ethics of Wild Mind - David Hinton

adjacency - between - paleolithic hunter-gatherer - to neolithic agricultural village - dawn of agriculture village - cultivated fields around it - settling down - birth of the human space - the village - thus began - the great separation - adjacency relationship - He connects two important ideas together, the transition from - always-moving, never settling down paleolithic hunter-gatherer to - settled-down neolithic agricultural farmers - The key connection is that this transition from moving around and mobile to stationary is the beginning of our separation from nature - John Ikerd talks about the same thing in his article on the "three great separations". He identifies agriculture as the first of three major cultural separation events that led to our modern form of alienation - The development of a human place had humble beginnings but today, these places are "human-made worlds" that are foreign to any other species. - The act of settling down in one fixed space gave us a place we can continually build upon, accrue and most importantly, begin and continue timebinding - After all, a library is a fixed place, it doesn't move. It would be very difficult to maintain were it always moving.

to - article - In These Times - The Three “Great Separations” that Unravelled Our Connection to Earth and Each Other - John Ikerd - https://hyp.is/CEzS6Bd_Ee6l6KswKZEGkw/inthesetimes.com/article/industrial-agricultural-revolution-planet-earth-david-korten - timebinding - Alfred Korzyski

Roughly translates to a large tent or village where a tribe lived

https://werd.io/2023/doing-it-all

Interesting to see what, in generations past, might have been a gendered (female) striving for "having it all" (entailing time with children, family and a career) has crossed over into the masculine space.

Sounds like Ben's got some basic priorities set, which is really the only thing necessary. Beyond this, every parent, especially of new babies, in the W.E.I.R.D. culture is tired. By this measurement he's doing it "right". What is missing is an interpersonal culture around him of extended family and immediate community of daily interaction to help normalize his conditions. Missing this he's attempting to replace the lack of experience with this area by reaching out to his online community, which may provide a dramatically different and biased sample.

Some of the "it takes a village" (to raise a child) still operates on many facets, but dramatically missing is the day-to-day direct care and help that many parents need.

Our capitalistic culture has again, in this case of parenting in the W.E.I.R.D. world, managed to privatize the profits and socialize the losses. Here the losses in Ben's case are on his physical well-being (tiredness) and his mental state wondering if his case is "normal". A further loss is the erosion of his desire for a family unit and cohesion of community which the system is attempting to sever by playing on his desire to "have it all". Giving in to the pull of work at the expense of family only drives the system closer to collapse.

• for: regenerative cities, living cities, urban permaculture, Pocket hoods, relocalization, Mark Lakeman, Portland villages, people-oriented city-villages, city-village, pocket neighborhood, communititecture, urban planning, urban planning - city villages

• summary

  • Mark gives a tour of his work at his company, Communittecture in applying permaculture principles to redesign communities in urban environments.
  • The central focus is designing based on commons principles of actually creating lived environments where healthy socialization is a primary design objective.
  • The design involves creating common areas that residents can share, from common food gardens to many mini-parks and recreation areas where families can gather.
  • The modern community has alienated socialization, creating groups of juxtapositioned strangers. There are two different design categories:
    • retrofitting existing neighborhoods
    • designing greenfield new neighborhoods

• reference

  • Communititecture home page
    • https://www.communitecture.net/about.html

• Applying Dunbar's number to urban planning gives us the idea of the = "quasi-village"
• Comment
  • this could be quite useful for creating more = citizen social capital within cities,
• and from that, more impactful, bottom-up civic engagement
• for climate change action, this could be a Very key strategy
• Claim
  • alienation is rife in many large cities and "communities" are:
• no longer communities in the traditional anthropological sense in which social capital was high.
• hence, there is an urgent need for:
• Quotable phrase
  • communities need to relearn how to be communities once again.

Worth looking into the tradition of village bards in Wales.

What is a Pwnco?

Enosburg Falls

Recall trigger: 30%, Removal: 2/3 of vote

Village of Essex Junction

Initiatives, Referendums require 5% of previous turnout

I haven't seen a reference to it in any of the stories I've seen about Facebook over the past decade, but at it's root, Facebook is creating a Potemkin village for each individual user of their service.

Not being able to compare my Potemkin Village to the possibly completely different version you see makes it incredibly hard for all of us to live in the same world.

It's been said that on the internet, no one knows you're a dog, but this is even worse: you probably have slipped so far, you're not able to be sure what world you're actually living in.

I'm sorry to everyone, but I can't not hear this every time I see his name, and now you must suffer, too.

https://www.youtube.com/watch?v=zkTV2--PcDI