"I counsel you, let Kay-Kavous decide between you." And they listened to the voice of the counsellor, and they took with them the Pari-faced, and led her before Kay-Kavous, and recounted to him all that was come about. But Kay-Kavous, when he beheld the beauty of the maid, longed after her for himself, and he said that she was worthy of the throne; and he took her and led her into the house of his women.

Now when all was ready, Kay-Kavous bade Siawosh his son ride into the midst of the burning mount, that he might prove his innocence. And Siawosh did as the King commanded, and he came before Kay-Kavous, and saluted him, and made him ready for the ordeal. And when he came nigh unto the burning wood, he commended his soul unto God, and prayed that He would make him pure before his father. And when he had done so, he gave rein unto his horse, and entered into the flame.

But Soudabeh, when she had so far accomplished her longing that she had gotten him within the house, desired that he should speak with her alone. But Siawosh resisted her wish. And three times did Soudabeh entice him behind the curtains of the house, and three times was Siawosh cold unto her yearning. Then Soudabeh was wroth, and she made complaint unto the King, and she slandered the fair fame of Siawosh, and she spread evil reports of him throughout the land, and she inflamed the heart of Kay-Kavous against his son. Now the King was angered beyond measure, and it availed nought unto Siawosh to defend himself, for Kay-Kavous was filled with the love of Soudabeh, and he listened only unto her voice. And he remembered how she had borne his captivity in Hamavaran, and he knew not of her evil deceits. And when she said that Siawosh had done her great wrong, Kay-Kavous was troubled in his spirit, and he resolved how he should act, for his heart went out also unto his son, and he feared that guile lurked in these things. And he could not decide between them. So he caused dromedaries to be sent forth, even unto the borders of the land, and bring forth wood from the forests. And they did so, and there was reared a mighty heap of logs, so that the eye could behold it at a distance of two farsangs. And it was piled so that a path ran through its midst such as a mounted knight could traverse. And the King commanded that naphtha be poured upon the wood; and when it was done he bade that it be lighted, and there were needed two hundred men to light the pyre, so great was its width and height. And the flames and smoke overspread the heavens, and men shouted for fear when they beheld the tongues of fire, and the heat thereof was felt in the far corners of the land.

ape (or allegations of rape) became increasingly entangled in survival strategies, and in which women were encouraged to represent themselves as survivors of rape in order to establish themselves as legitimate recipients of humanitarian aid

"victim-appropriation" to access donor funding, which led to women representing themselves as rape survivors to receive aid.

It also highlights the importance of linking research on MSV to broader conversations on rape culture and gender-based violence, as MSV has been largely left out of international discussions and academic work on sexual violence and rape culture.

he analysis reveals that media coverage is dominated by five themes: military justice, institutional structure, culture, gender/gender integration, and change. Gender is a relatively minor focus throughout media coverage, with attention to court cases dominating the majority of the coverage.

Military exceptionalism is shaped by ideals of "good militaries" and "good soldiers," which are constructed as necessarily white, masculine, exclusive, and reproduced through the regulation of sex and the exclusion of women and racialized groups.

the book unite with a singular message of justified inaction, which helps answer the core question of how the public comes to normalize, accept, and diminish the problem of MSV.

edia coverage of MSV is shaped by gender bias and "rape myths," which are prejudicial, stereotyped, or false beliefs about rape, rape victims, and rapists.

nail-adorned jewels she gave to the heroes:

’Mid hall-building holders. The highly-famed queen, 55 Peace-tie of peoples, oft passed through the building, Cheered the young troopers; she oft tendered a hero A beautiful ring-band, ere she went to her sitting