4 Matching Annotations
  1. May 2023
    1. e know if this Mike has a website/newsletter? I've just started reading up on Celtic history, delving deep down into druidry, so I'd be interested to see what he's doing.2 commentsAwardshare

      reply to u/atrebatian at https://www.reddit.com/r/antinet/comments/13dsj8v/celtic_druid_history/

      I've only scratched the surface of the Druids, but have gotten pretty deep into Celtic history over the past few years, including becoming reasonably fluent in colloquial Welsh and working on old Welsh for some research.

      As an excellent set of introductions, I'd recommend:

      Paxton, Jennifer. The Celtic World. Great Courses, 2251. The Teaching Company, Chantilly, VA, 2018. Cunliffe, Barry. The Celts: A Very Short Introduction. Very Short Introductions. Oxford, New York: Oxford University Press, 2003.<br /> ———. Druids: A Very Short Introduction. Very Short Introductions. Oxford, New York: Oxford University Press, 2010.

      You'll also probably appreciate the following:

      Aldhouse-Green, Miranda. Animals in Celtic Life and Myth. Routledge, 1993.<br /> ———. Caesar’s Druids: An Ancient Priesthood. Yale University Press, 2010.<br /> ———. The Celtic Myths: A Guide to the Ancient Gods and Legends. Thames and Hudson, 2015.<br /> ———. The Celtic World. Routledge, 2012.<br /> Avalon, Annwyn. Water Witchcraft: Magic and Lore from the Celtic Tradition. Red Wheel Weiser.<br /> Bridgman, Timothy P. Hyperboreans: Myth and History in Celtic-Hellenic Contacts.<br /> Chadwick, Nora. The Celts: Second Edition. Revised edition. London ; New York, N.Y: Penguin Books, 1998.<br /> Conway, D. J. Celtic Magic. LLewellyn’s World Magic Series, 1.0, 2011.<br /> Cunliffe, Barry. The Ancient Celts. 1st edition. Oxford ; New York: Oxford University Press, 1997.<br /> Fagan, Edited by Brian M., ed. The Oxford Companion to Archaeology. Oxford Companions. Oxford, New York: Oxford University Press, 1996.<br /> Fimi, Dimitra. Celtic Myth in Contemporary Children’s Fantasy: Idealization, Identity, Ideology. Critical Approaches to Children’s Literature, 1.0, 2017.<br /> Forest, Danu. Celtic Tree Magic: Ogham Lore and Druid Mysteries. Llewellyn Worldwide, LTD., 2014.<br /> Hughes, Kristoffer. The Book of Celtic Magic: Transformative Teachings from the Cauldron of Awen. Llewellyn Worldwide, LTD., 2014.<br /> King Arthur: History and Legend. Streaming Video. Vol. 2376. The Great Courses: Literature and Language. Chantilly, VA: The Teaching Company, 2015. https://www.wondrium.com/king-arthur-history-and-legend.<br /> Rutherford, Ward. Celtic Mythology: The Nature and Influence of Celtic Myth from Druidism to Arthurian Legend. Red Wheel Weiser.

      One of my favorites on memory which underpins early Celtic life and is likely related to Druids, (but which doesn't cover them directly, but is likely similar to their memory practice) is the anthropology text:

      Kelly, Lynne. Knowledge and Power in Prehistoric Societies: Orality, Memory and the Transmission of Culture. Cambridge: Cambridge University Press, 2015. https://doi.org/10.1017/CBO9781107444973.

      I've also got lots of research on henges and wooden/stone circles and related archaeology in early British isles history, but this may be afield from your interests.

  2. May 2022
    1. https://forum.saysomethingin.com/t/could-we-have-a-thread-on-welsh-customs/4068

      • robingoch
      • hawthorn
      • The Hamish Macbeth series By M.C.Beaton has superstitions of highlanders
      • Mari Lwyd
      • Siôn Corn
      • Geiriadur Prifysgol Cymru (1923) by J. Glyn Davies
      • Folklore of West and Mid Wales by John Ceredig Davies
      • Welsh Folk Customs by Trefor Owen
      • Welsh Folklore and Folk-Custom by T Gwynn Jones
      • Wirt Sykes including a volume on British Goblins
      • John Rhys
      • Welsh Folklore: Folktales & Legends of North Wales (1896) by Elias Owen
      • Calan Mai
  3. Sep 2021
    1. A Congolese leader, toldof the Portuguese legal codes, asked a Portuguese once, teasingly: “What is the

      penalty in Portugal for anyone who puts his feet on the ground?”

      Was this truly a joke or is there more cultural subtlety here than provided?

      Compare this with Welsh mythology from the fourth branch of the Mabinogi and a tale from Cpt. James Cooks' travels

      The Fourth Branch pivots upon the towering figure of Math, Lord of Gwynedd, son of Mathonwy. Math was almost certainly of divine origin. His story is distinctive in Welsh mythology because it may reflect a pre-Christian myth of Creation and Fall. A condition of Math’s power – and indeed his life – was that, unless he was away fighting his enemies, he must stay at home and, bizarrely, sit with his feet in the lap of a maiden: the girl’s virginity was imperative. The name of Math’s foot-holder was Goewin. This strange prohibition on Math’s rule can best be explained if his origins lay in the pagan mythic tradition of sacral kingship so prevalent in Irish myths, wherein the mortal king ‘married’ the land in the form of the goddess of sovereignty. In a Welsh twist, the virgin status of the ‘goddess’ appears to reflect the perceived power of undissipated female sexuality, whose concentrated potency was necessary for the land to remain prosperous.

      But the connection between royal feet and the land may have even more complex roots. When Captain Cook explored Tahiti in the mid-18th century, he came across a tradition in which a Polynesian chieftain journeying outside his own lands had to be carried because any territory on which he set foot automatically became his, thus risking war between him and neighbouring chiefdoms. Clearly it would be outrageous to suppose direct connections between early medieval Wales and 18th-century Polynesia. But Cook’s observations inspire us to look for deeper ways of interpreting Math’s situation. via chapter 4 of Aldhouse-Green, Miranda. The Celtic Myths: A Guide to the Ancient Gods and Legends. (Thames and Hudson, 2015)