for - quote - self esteem - self - adjacency - enlightenment - epoche - self-esteem - Ernest Becker

quote - The social environment is the only way we derive and validate our identities. The question may be “Who am I?” but the real question is “How are others supposed to feel about me?”

adjacency - between - Ernest Becker - epoche - self-esteem - enlightenment - Epoche - Epoche - phenomenological reduction - Symbiocene - Thomas Hagel - What's it like to be a Bat? - Deep Humanity - individual / collective gestalt - adjacency statement - It is fascinating intersection of adjacent ideas that the equivalency of these two questions brings up - These moments are as Gyuri talks about - having a dialogue with my old self - revisiting old ideas from a new perspective in which - more water has flowed under the bridge - The chain of discussions with my old selves began with a reading and physical annotation of Ernest Becker's physical book - The Birth ad Death of Meaning - It triggered a connection with Thomas Hagel's famous book - What's it like to be a bat? - But this connect-the-dot journey was kicked off by this morning's response to a Linked In discussion thread on the Anthropocene I've been having with Glenn Sankatsing of Rescue our Future: - https://www.linkedin.com/posts/glenn-sankatsing-7977711b8_anthropocentrism-paradox-or-theroot-of-activity-7185709152386654208-4E5t?utm_source=share&utm_medium=member_desktop - There the discussion focused on whether the Anthropocene is a term that is inherently biased since it is anthropomorphic. - Glenn used the example of a Rabbit's perspective of reality. This begged the question asked by Thomas Nagel. - Reading Becker's book and especially his discussion of human's cultural evolution of the ego construct being responsible for timebinding - creating a framework of time which we are all bound to, - it made me wonder about my perspective of reality vs my cat's perspective. Am I timebound and there are forever living in the present and always have a sense of timelessness? - If so, what are the implications? How do timebound organisms create an equitable symbiocene with other species that live in the eternal now? - What's also interesting is Husserl's phenomenological reductionism - the Epoche that suspends judgment - It raises these questions: - Does the Epoche also break timebinding? - Does it allow us to have a dreamlike experience during waking consciousness? - Does it allow us to enter timelessness and therefore share a similiar state to many other species?. - If we are able to enter such a timeless state, does it increase our empathy towards others fellow species?

reference - Phenomenological reduction - Epoche - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=Epoche

• for: epoche - examples - science, quote - epoche - paradigm shift

• quote

  • All major breakthroughs in science stem from a form of epoche.

• example: epoche scientific paradigm shift

  • Galileo, when looking at how the Sun seems to revolve around the Earth, bracketed the common belief that the Earth itself is immovable.
  • Newton, when interpreting gravity as action at a distance, bracketed the belief that any form of action should occur through material contact.
  • Einstein explored the consequences of Maxwell's equations, while bracketing all the presuppositions that had been used to derive those equations in the first place, including the absolute character of space and time. From purely phenomenological thought experiments, he thus derived the relativity of space and time, together with the precise rules according to which they can be transformed into each other.
  • Bohr bracketed the notion that a particle must have a definite state before one makes a measurement, when he developed his Copenhagen interpretation of quantum mechanics.

• for: quote - epoche,

• quote: epoche

  • . It is admitted to perceive the world and its objects as a fragment of the experience of a consciousness that gives them meaning. It implies being warned of a tendency of the consciousness to see the world as already constituted and to forget its own activity, to make it anonymous

• for: scientific revolution, incremental science, science - epoche

• quote

  • So whatever problem you have in your knowledge, and suddenly you think, oh, that doesn't fit, there is a problem, and so on, what do you do?
  • You stop projecting your attention onto the set of theoretical object you have, and you come back where you are.
  • Where are you? In the laboratory observing dots on the screen.
  • And then you think, is my picture adequate to the dots I'm seeing now in the screen?
  • That's what occurs at each scientific revolution.
  • Suddenly, if things, scientists say, poof, finished, all this theory,
  • I have to think everything again from what is given to me.
• author: Michel Bitbol

• for: key insight, science - key insight, science - epoche

• key insight

• quote
  • Electrons, protons, quarks, and so on, what they turn out to be is just inferences that we do from marks on the screens of our apparatuses in the laboratory essentially.
• author: Michel Bitbot

• for: quote, quote - Michel Bitbol, quote - science - epoche, quote - science - aware spot, aware spot

• quote

  • The missing element in science is precisely the realization that all these objects are seen from somewhere.
  • So, from somewhere in a very elusive sense, namely, from this famous aware spot, but also, in a very concrete sense,
    • all these things are seen from our everyday world, the life world.

• for: epoche, quote, quote - epoche, quote - Michel Bitbol

• quote

  • when you have lost the world by the epoche, you can conquer it anew in a universal self-examination.
  • What does it mean? It just means that when you analyze what is left after the epoche, you see all the processes by which we tend to reconstruct our belief in and extend in the world
• author: Michel Bitbol