Husserl's Epoche
for - Husserl - Epoche
Husserl's Epoche
for - Husserl - Epoche
for - BEing journey - Husserl - Epoche - Science
Manytechniques exist, from meditation and prayerto extreme sports; there are many ways toenter ecstasis. 28 Such techniques alone mightnot be sufficient to elicit a global shift inconsciousness, but if enough of us practicethem, perhaps we could create a field or shift
for - definition - ecstasis - similarity - ecstasis - Deep Humanity BEing journey - similarity - ecstasis - epoche - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=epoche
I had extraordinary experience of Consciousness which is written in the book uh in the in fact both books that I that I uh printed where essentially I experienc myself as the Observer and the observe but I retain my point of view I was observing the world that and the world was me because my conscious was in that world that I was observing but I was observing
for - epoche - kensho - satori - awakening experience - Federico Faggin
Butno matter how the form may vary, the fact that an organism hasconscious experience at all means, basically, that there is somethingit is like to be that organism
for - earth species project - ESP - Earth Species Project - Aza Raskin - Ernest Becker - Book - The Birth and Death of Meaning
comment - what is it like to be that other organism? - Earth Species Project is trying to shed some light on that using machine learning processes to decode the communication signals of non-human species - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=earth++species+project - https://hyp.is/go?url=http%3A%2F%2Fdocdrop.org%2Fvideo%2FH9SvPs1cCds%2F&group=world
- In Ernest Becker's book, The Birth and Death of Meaning, Becker provides a summary of the ego from a Freudian perspective that is salient to Nagel's work
- The ego creates time and humans, occupying a symbolosphere are timebound creatures that create the sense of time to order sensations and perceptions
- The ego becomes the central reference point for the construct of time
- If the anthropocene is a problem
- and we wish to migrate towards an ecological civilization in which there is greater respect for other species,
- a symbiocene
- this means we need to empathize with other species
- If our species is timebound but the majority of other species are not,
- then we must bridge that large gap by somehow experiencing what it's like to be an X ( where X can be a bat or many other species)
reference - interesting adjacencies emerging from reading a review of Ernest Becker's book: The Birth and Death of Meaning - https://hyp.is/go?url=https%3A%2F%2Fwww.themortalatheist.com%2Fblog%2Fthe-birth-and-death-of-meaning-ernest-becker&group=world
The social environment is the only way we derive and validate our identities. The question may be “Who am I?” but the real question is “How are others supposed to feel about me?”
for - quote - self esteem - self - adjacency - enlightenment - epoche - self-esteem - Ernest Becker
quote - The social environment is the only way we derive and validate our identities. The question may be “Who am I?” but the real question is “How are others supposed to feel about me?”
adjacency - between - Ernest Becker - epoche - self-esteem - enlightenment - Epoche - Epoche - phenomenological reduction - Symbiocene - Thomas Hagel - What's it like to be a Bat? - Deep Humanity - individual / collective gestalt - adjacency statement - It is fascinating intersection of adjacent ideas that the equivalency of these two questions brings up - These moments are as Gyuri talks about - having a dialogue with my old self - revisiting old ideas from a new perspective in which - more water has flowed under the bridge - The chain of discussions with my old selves began with a reading and physical annotation of Ernest Becker's physical book - The Birth ad Death of Meaning - It triggered a connection with Thomas Hagel's famous book - What's it like to be a bat? - But this connect-the-dot journey was kicked off by this morning's response to a Linked In discussion thread on the Anthropocene I've been having with Glenn Sankatsing of Rescue our Future: - https://www.linkedin.com/posts/glenn-sankatsing-7977711b8_anthropocentrism-paradox-or-theroot-of-activity-7185709152386654208-4E5t?utm_source=share&utm_medium=member_desktop - There the discussion focused on whether the Anthropocene is a term that is inherently biased since it is anthropomorphic. - Glenn used the example of a Rabbit's perspective of reality. This begged the question asked by Thomas Nagel. - Reading Becker's book and especially his discussion of human's cultural evolution of the ego construct being responsible for timebinding - creating a framework of time which we are all bound to, - it made me wonder about my perspective of reality vs my cat's perspective. Am I timebound and there are forever living in the present and always have a sense of timelessness? - If so, what are the implications? How do timebound organisms create an equitable symbiocene with other species that live in the eternal now? - What's also interesting is Husserl's phenomenological reductionism - the Epoche that suspends judgment - It raises these questions: - Does the Epoche also break timebinding? - Does it allow us to have a dreamlike experience during waking consciousness? - Does it allow us to enter timelessness and therefore share a similiar state to many other species?. - If we are able to enter such a timeless state, does it increase our empathy towards others fellow species?
reference - Phenomenological reduction - Epoche - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=Epoche
for: Michel Bilbot, transcendental, transcendental - Kant, awakening, non-dual, nondual, nonduality, non-duality, emptiness, epoche, Maurice Merle-Ponty, perspective shift, perspective shift - transcendental
summary
adjacency
for - history - King Philip II - El Escorial - polycrisis - religion - history - adjacency - polycrisis - war - religion - epoche - CHD
Adjacency - between - polycrisis - war - religion - epoche - CHD - history - adjacency statement - King Philip II is an interesting historical figure who left behind this enormous physical artefact of El Escorial. - So much of history has revolved around the religious beliefs of leaders, and how those beliefs are entangled and enacted in wars, enslavement, politics and power. - Phillip's fervent Catholicism drove him to expand his empire, fight wars with the Ottoman empire and Protestants and build the sprawling El Escorial complex. - The building was designed to express his Catholic beliefs - from the monastery to the Basilica, secret relic room, to library and mausoleum. His beliefs were responsible for driving his behaviour, which influenced much of humanity during his rule. - religion's power have influenced many powerful people of history, resulting in mass influence on society, including perpetuating inequality, extractionism, colonialism and violence - all in the name of a concept of apprehending the great mystery of life. - The desire to understand the great mystery of life and death has been hijacked to perpetuate great harm instead. What is needed now is a wisdom commons for the entire species that can help elevate, deepen and interconnect all the legacy belief systems before it. For in spite of the great variety of belief systems, they are fundamentally united through a common humans denominator - they all require human beings. - It is a deficiency in any existing systems that can justify offering and violence against other belief systems and claim the throne of THE one and only, true belief system. Indeed, the claim of "the truth" is itself already a poison since it is never achievable. An epoche for the common person is necessary to penetrate the weak link of the argument itself, the linguistic social conditioning which enables storytelling itself. - the inability to collectively grasp the symbolosphere, the noosphere compells us towards beliefs, out of which self- righteousness, self- reification and othering blossom.
To restate another way, every single time we try to navigate real life (including the metacrisis) by focusing our attention on human-created constructs like economy and education, we automatically double down on dissociating from reality. As Daniel says, it is reductionistic to do this. That’s the nice way of putting it. Losing touch with reality is also the literal definition of psychotic.
for: critique - language
question: navigating without language
for: Deep Humanity, epoche, BEing journey, Douglas Harding, Zen, emptiness, awakening, the Headless Way
summary
adjacency statement
question
from the buddhist point of view it's about the nature of perception and conception usually our perception of the world that is to say the life that we have through our senses what is revealed through our senses is instantly merged with our conceptualization so that interpretation which is essentially the play of our imagination it's our mental activity when it gets as it were fused into the appearance
for: epoche, perceptual interpretation, perception - epoche, perception - bottom up sensation and top down conceptualisation, lebenswelt
key insight
Husserl was affected by the application of the epoche in ways that may seem odd when one contemplates the epoche in the usual way, as only an intellectual game. Towards the end of his life, Husserl described the epoche as a `complete personal transformation, comparable in the beginning to a religious conversion' [The Crisis of European Sciences, 1970, Northwestern Univ. Pr., p. 137].
for: adjacency - epoche - enlightenment - awareness
comment
All major breakthroughs in science stem from a form of epoche.
for: epoche - examples - science, quote - epoche - paradigm shift
quote
example: epoche scientific paradigm shift
epoche is a form of suspense of judgment -- a way to let the phenomena speak while `bracketing' the usual presuppositions that are in force in any given situation.
for: definition - epoche, bracketing
definition: epoche
Within Western philosophy, I find Husserl's epoche to be a useful tool for making systematic explorations of tacit assumptions underlying our everyday view of the world
In what follows, I argue that the restraint or “bracketing” that characterizes thephenomenological epoche can facilitate an understanding of the radical alterity of the sacred andof the others who experience the sacred.
for: epoche - application - harmonizing radical alterity of the sacred.
comment
On the Function of the Epoche inPhenomenological Interpretations of Religion
for: epoche, epoche - interfaith applications, Deep Humanity, DH, polycrisis, political polarization, religious polarization
comment
for: epoche, epoche - interfaith applications, bracketing, applied epoche, Deep Humanity, DH, polycrisis, political polarization, religious polarization, epoche - research application
comment
Essentially I subjected myself to the conduct of a Feelings Audit. The items I recollected and then retained were those which sat within the boundaries of the research questions and each constituent component of the collective definition of religiosity I had applied in the study. I treated them as a list of items with potential for my bias which might impinge upon the research areas and which needed 'tying down' (Lukiv, 2004, p.1). Some of these items provoked acute and poignant emotions which were also themselves recorded in the audit. The Feelings Audit reflected the stark reality of what makes phenomenological inquiry authentic: with all of my personal dispositions and values, as the researcher, I was at the centre of the interpretative process.
The first principle determined by Husserl (quoted in Villanueva, 2014) to approach subjectivity,is the epoché or placing in parentheses the supposition of the natural attitude, present in ourhabitual rapport to the world as in the science itself: the acknowledgement of the world assomething given or its facts, as a reality itself, existing beyond the consciousness that thinks,values or feels them
for: epoche - explanation
explanation
. It is admitted to perceive the worldand its objects as a fragment of the experience of a consciousness that gives them meaning. Itimplies being warned of a tendency of the consciousness to see the world as already constitutedand to forget its own activity, to make it anonymous
for: quote - epoche,
quote: epoche
for: epoche, epoche - interfaith applications, Deep Humanity, DH, polycrisis, poltical polarization, religious polarization, hermenneutic, hermeneutical phenomenological method
summary
comment
,- epoche, Roche - applying in science
So whatever problem you have in your knowledge, and suddenly you think, oh, that doesn't fit, there is a problem, and so on, what do you do? You stop projecting your attention onto the set of theoretical object you have, and you come back where you are. Where are you? In the laboratory observing dots on the screen. 00:24:54 And then you think, is my picture adequate to the dots I'm seeing now in the screen? That's what occurs at each scientific revolution. Suddenly, if things, scientists say, poof, finished, all this theory, I have to think everything again from what is given to me.
for: scientific revolution, incremental science, science - epoche
quote
Electrons, protons, quarks, and so on, what they turn out to be is just inferences that we do from marks on the screens of our apparatuses in the laboratory essentially.
for: key insight, science - key insight, science - epoche
key insight
the missing element in science is precisely the realization that all these objects are seen from somewhere. So, from somewhere in a very elusive sense, namely, from this famous aware spot, but also, in a very concrete sense, 00:22:19 all these things are seen from our everyday world, the life world.
for: quote, quote - Michel Bitbol, quote - science - epoche, quote - science - aware spot, aware spot
quote
The epoche is always performed and we don't know it. We don't realize it. 00:19:42 This was said, for instance, by Michel Henry. But maybe even more strikingly by Jean-Paul Sartre in his book, The Transcendence Of The Ego
In fact, it's very easy to perform the epoche
when you have lost 00:17:54 the world by the epoche, you can conquer it anew in a universal self-examination. What does it mean? It just means that when you analyze what is left after the epoche, you see all the processes by which we tend to reconstruct our belief in and extend in the world
for: epoche, quote, quote - epoche, quote - Michel Bitbol
quote
according to Husserl, the epoche is dramatic. It's something that changes suddenly your state of consciousness. It's not something cheap. He says, phenomenology implies a complete 00:17:02 self-transformation which can be compared to a religious conversion. You see things completely differently when you have performed an epoche. This epoche is radical. It's immediate and so on.
for: adjacency, adjacency - epoche - enlightenment, epoche, question, question - epoche and enlightenment
adjacency between
Buddhism has no transcendent god, but it explores the transcendental field of consciousness. How do you do that? How do you lend into this field that is to be explored? To do that, you have to perform the epoche.
for: adjacency, adjacency - epoche - Buddhist meditation
paraphrase