And ’tis great pity that the noble MoorShould hazard such a place as his own secondWith one of an ingraft infirmity
Vulnerability is seen as the vice in this case. The absence of pride and ego. And yet that is what would prevent Iago's manipulative plot, the understanding and the released grip of pride and ego, and the acceptance of less noble intentions
Three lads of Cyprus, noble swelling spirits(That hold their honors in a wary distance,The very elements of this warlike isle
They protect their honor with wariness, indicating a sense of hiding, of restraint, of self-control, and most of all, of shame. This is a string that Iago pulls, something already bound to topple, Iago is just the small push like a domino.
Hath leaped into my seat. The thought whereofDoth, like a poisonous mineral, gnaw my inwards,And nothing can or shall content my soulTill I am evened with him, wife for wife
Again, as a possession -- he sees his wife as a possession and is not jealous because it is her who has been stolen away, but because Othello is looking down on Iago and his ego is hurt.
Virtue? A fig! 'Tis in ourselves that we are thus orthus. Our bodies are our gardens, to the which our willsare gardeners
Iago's main core lies in self-control and motivation -- he believes himself to be a man of simple free will, and unlimited freedom. Unrestrained and in control of the chessboard -- he assumes both the external world and (mistakenly) his internal world are under his control, but they may not be.
The trust, the office I do hold of you,Not only take away, but let your sentenceEven fall upon my life.
Willing to leverage, but also highlights another side to Othello -- he is a prideful man who has the need to prove things, to win in chivalry -- not so much her love, but the fact he has her love.
To fall in love with what she feared to look on?
Is she a mirror of Brabantio's own fears, and ideals, and therefore so appeals to him -- he compliments what he sees in Desdemona that resembles him, himself.
While we have already tried to build a new and viable society around concepts such as democracy, sustainability, sustainable development, and resilience, all these terms have been corrupted by forces determined to incorporate and embed them into the Anthropocene where they become normalized, business as usual.
!- general claim ,: corruption of Sustainability terminology - all these terms identified are corrupted in service of a human species-egoistic (new neologism) perspective
Some are born great, some achieve greatness, andsome have greatness thrust upon ’em.
Malvolio's self righteous personality is shown through this phrase. He mentions that "some have greatness thrust upon 'em," referring to his view that he is destined for nobility and eminence. He speaks of himself in third person displaying the egoism that he contains. After Malvolio finds the letter that he believes was written by Olivia, he automatically assumes that it is from Olivia and that its true that Olivia wants him to declare his love. This displays the theme of how desire can make someone a fool. Malvolio's egoism as well as his desire for Olivia makes him do all of the foolish things that the letter told him to.
and utterly ignorant of the pleasures and desires of mankind and of human character in general
There isn't a direct connection, but it seems like he's an ethical egoist, i.e. that one ought to be concerned only about herself.