for - comparison / key insight - compassion is like language (and also like genetics) - every infant has the biological capacity for these - Youtube - Tukdam talk - An Overview Of CHM’s Work On “Well-Being And Tukdam” - Prof. Richard J. Davidson

comparison / key insight - compassion is like language (and also like genetics) - compassion, like language and genetics is intrinsic to our human nature. Every newborn comes into the world with the biological capacity for kindness/compassion, language and for genetic expression. However, - how we actually turn out as adults depends on what variables exist in our environment - If we have a compassionate mOTHER, our Most significant OTHER, she will teach us compassion - just like a child raised in a community of other language speakers in the environment will enable the child to cultivate the language capacity and - without a community of language speakers, a feral infant will grow up not understanding language at all - a healthy environment triggers beneficial epigenetic processes - Again, the chinese saying is salient: (hu)man on earth, good at birth. The same nature, varies on nurture

to - feral children - Youtube - https://hyp.is/go?url=http%3A%2F%2Fdocdrop.org%2Fvideo%2FTKaS1RdAfrg%2F&group=world - Chinese saying: (hu)man on earth, good at birth. The same nature, varies on nurture - https://hyp.is/TWOEYrlUEe-Mxx_LHYIpMg/medium.com/postgrowth/rediscovering-harmony-how-chinese-philosophy-offers-pathways-to-a-regenerative-future-07a097b237a0

for - everyone is sacred - everyone has Buddha Nature - different ways of saying - Youtube - Tukdam talk - An Overview Of CHM’s Work On “Well-Being And Tukdam” - Prof. Richard J. Davidson - poverty mentality - Chinese saying: (hu)man on earth, good at birth. The same nature, varies on nurture

everyone is sacred - different ways of saying it - We are all born with Buddha nature - We are all born with innate goodness - Chinese saying: (hu)man on earth, good at birth. The same nature, varies on nurture - Not seeing this, we fall into poverty mentality, and all the associated forms of suffering it brings

to - Chinese saying: (hu)man on earth, good at birth. The same nature, varies on nurture - https://hyp.is/TWOEYrlUEe-Mxx_LHYIpMg/medium.com/postgrowth/rediscovering-harmony-how-chinese-philosophy-offers-pathways-to-a-regenerative-future-07a097b237a0

for - adjacency - quote - inherent sacred - Chinese saying - (hu)man on earth, good at birth. The same nature, varies on nurture - building a regenerative world - Post Growth Institute - Man Fang - Deep Humanity - Common Human Denominators - rekindling the sacred in an age of crisis - chinese meme

adjacency - between - Chinese saying - (hu)man on earth, good at birth. The same nature, varies on nurture - building a regenerative world - Post Growth Institute - Man Fang - Deep Humanity - Common Human Denominators - rekindling the sacred in an age of crisis - chinese meme - adjacency relationship - This ancient Chinese philosophy saying is a good summary of a key claim of the Stop Reset Go open source Deep Humanity praxis, namely - we are all sacred but we forget that as we become enculturated - The Deep Humanity Common Human Denominators (CHD) and the tree metaphor depicts diagrammatically how we can find a way to return to the sacred later in life - even though we have had it obscured - The existential crisis requires awakening the sleeping giant of the billions of people who no longer have a living experience of the sacred - This strategy is like moving from the branches of the tree of great diversity back to the common trunk of the sacred that supports all this diversity, - using the BEing journey as the strategic tool to bring back wonder, awe and a living experience of the sacred

for - pre and perinatal therapy - birth psychology - youtube - Prenatal and Perinatal Healing Happens in Layers - Kate White

summary - This could be an important therapy to integrate into Deep Humanity to rekindle a living presence of the sacred - If early prenatal and perinatal trauma happened to us when we were still in the womb, or shortly after birth, we have no regular memory of it, but there could be a body memory (somatic memory) - Prenatal and Perinatal therapy is designed to help people identify early trauma when we were still inside the womb or shortly after birth - The theory claims that these early traumas may remain with us as lingering adaptive responses in our adult stage of life

for - awakening the sacred - healing birth trauma - that gives rise to many layers of repeating stories - Youtube - Pre and Perinatal healing happens in layers - Kate White

for - TED Talk - From Womb to World - Birth educator - doula - Anna Veerwal - question - BEing journey - workshop for TPF?

for - adjacency - TED Talk - From womb to the world - The Journey that shapes our Word - Anna Veerwal - benefits of knowing what happened to us during conception and birth - Deep Humanity - reminding us of the sacred

adjacency - between - benefits of knowing what happened to us during conception and birth - TPF - Deep Humanity - reminding us of the sacred - adjacency relationship - Could this kind of exercise help to rekindle the sacred in adults? - If so, it could rekindle the feelings of the sacred for powering the great transition of humanity

for - stats - birth - 490,000 babies born every day - 5 to 6 every second - Anna Veerwal - Doula - birth educator

for - birth educator - Anna Verwaal

for - question - do we remember our own birth?

for - trivia / history - Merchant's Coffee House in New York - birth of the Bank of New York and The New York Chamber of Commerce

for trivia / history - coffee house - Jonathan's Coffee House - stockbrokers traded shares here after closing hours - gave birth to the London Stock Exchange

for - book - The Ascent of Humanity - Chapter VIII - Self and Cosmos - The Gaian Birth - The dangerous journey of birth - Charles Eisenstein

for - webcast - youtube - Amrit - Sandhu - Ex-Buddhist Monk reveals secret Tibetan Prophecy happening right now! Dr John Churchill Psy.D - adjacency - bodhisattva's universal vow of compassion - Deep Humanity individual / collective gestalt - Ernest Becker - Book - The birth and death of meaning - This adjacency is discussed more in the annotations

summary - A very good interview - Interdiscplinary presentation of psychology and Buddhist ideas - When he spoke about the relationship between the individual and the group, an epiphany of my own work on the Deep Humanity idea of the individual / collective gestalt suddenly took on a greater depth - An adjacency revealed itself upon his words, between - the universal compassion of the bodhisattva - Deep humanity idea of the individual / collective gestalt - the Deep Humanity Common Human Denominators (CHD) as pointing to the self / other fundamental identity - Freud, Winnicott, Kline's idea of the self formed by relationship with the other, in particular the mOTHER (Deep Humanity), the Most significant OTHER

source - referral from @Gyuri

to - Karuna Mandala - - https://hyp.is/Ghid4JwcEe-PK7OOKz5Vig/www.karunamandala.org/directors-advisors

for - book - The Ascent of Humanity - chapter 8 Self and Cosmos: The Gaian Birth - stillborn and the perilous journey through the womb - Charles Eisenstein - from - essay - The End of Scarcity? From 'polycrisis' to planetary phase shift - Nafeez Ahmed

from - essay - The End of Scarcity? From 'polycrisis' to planetary phase shift - Nafeez Ahmed - https://hyp.is/7t2GpJF7Ee-DjHfBgrshcQ/ageoftransformation.org/the-end-of-scarcity-from-polycrisis-to-planetary-phase-shift/

for - similar to - polycrisis and planetary phase shift - Charles Eisenstein's metaphor of birth process - dangerous passage through the womb door

for - questions - collaboration literacy - Donna Nelham - to - book - The Birth and Death of Meaning - Ernest Becker -

questions - collaboration - Donna Nelham - These three questions are all related - To get to the root of collaboration, it is helpful to examine the roots of human psychology to understand the fundamental relationship between - the individual and - the group - In his work "The Birth ad Death of Meaning, Ernest Becker argues, citing other peers, that - the self concept needs to emerge for effective group collaboration to develop and - the self concept requires others in order to construct it - Hence, other is already implicated in the construction of our own self - In Deep Humanity terminology, we call this intertwingledness of the self and other the "individual / collective gestalt"

to - book - The Birth and Death of Meaning - Ernest Becker - https://hyp.is/40fZHv9CEe6bTovrYzF92A/www.themortalatheist.com/blog/the-birth-and-death-of-meaning-ernest-becker

Irony in this. A culture in which a producer of life is close to death -- Shows how this new world is upside down and wrong.

In some way, anyone born in Gilead would be born into a life for death.

for - Buddhist teachings - 3 marks of existence - birth and death

Buddhist teachings - 3 marks of existence - The 3 marks of existence - there is no unchanging self - it is characterized by impermanence and suffering - whatever comes into being must pass away - also describe that we ourselves as human INTERbeCOMings, are aspects of reality - that come into being - and must pass away

adjacency - between - Ernest Becker - book - The Birth and Death of Meaning - Eastern meditation to interrogate sense of self - adjacency statement - Becker writes and speculates about the anthropology and cultural history of the origin of the self construct - It is a fascinating question to compare Becker's ideas with Eastern ideas of dissolving the constructed psychological self

for - earth species project - ESP - Earth Species Project - Aza Raskin - Ernest Becker - Book - The Birth and Death of Meaning

comment - what is it like to be that other organism? - Earth Species Project is trying to shed some light on that using machine learning processes to decode the communication signals of non-human species - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=earth++species+project - https://hyp.is/go?url=http%3A%2F%2Fdocdrop.org%2Fvideo%2FH9SvPs1cCds%2F&group=world

- In Ernest Becker's book, The Birth and Death of Meaning, Becker provides a summary of the ego from a Freudian perspective that is salient to Nagel's work
    - The ego creates time and humans, occupying a symbolosphere are timebound creatures that create the sense of time to order sensations and perceptions
    - The ego becomes the central reference point for the construct of time
- If the anthropocene is a problem
- and we wish to migrate towards an ecological civilization in which there is greater respect for other species, 
    - a symbiocene
- this means we need to empathize with other species 
- If our species is timebound but the majority of other species are not, 
    - then we must bridge that large gap by somehow experiencing what it's like to be an X ( where X can be a bat or many other species)

reference - interesting adjacencies emerging from reading a review of Ernest Becker's book: The Birth and Death of Meaning - https://hyp.is/go?url=https%3A%2F%2Fwww.themortalatheist.com%2Fblog%2Fthe-birth-and-death-of-meaning-ernest-becker&group=world

• Epoche
  • https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=Epoche

for - book review - The Birth and Death of Meaning - Ernest Becker

for - interview - author - Tristan Snell - book - Taking down Trump - https://www.penguinrandomhouse.com/books/756546/taking-down-trump-by-tristan-snell/

summary - Snell is a lawyer who successfully prosecuted Trump, representing a class action lawsuit by the former students of Trump University - The book documents how he was able to successfully prosecute Trump and the challenges him and his team had to overcome - It provides a fascinating picture of how pathological elites operate, and how a perversion of power allows elites to effectively by silence, until the damage inflicted is so severe that - It sheds light on how corruption cultivated in business can scale to become political fascism. This is how fascism develops, silently and incrementally, until it becomes too late and entire society then pays - In the age of elites, Donald Trump, who comes from the elite class himself, is able to distort truth to such an extent that the very class that his class (elites) exploits the most (the working class) are convinced that he is their savior. - It also shows the dynamics of how power corrupts. Ideological synergy enables his allies to look the other way and ignore the extreme ethical baggage he carries, reinforcing the cliche - "the means justifies the ends"

08.49 Campbell referring to Otto Ranke — transformation at birth (everyone is a hero)

1655

Martha Fehrmann

1654

Maria Tränckner

Maria Fehrmann

• for: human life expectancy, life expectancy, life expectancy myth, life expectancy at birth, life expectancy - ancestors
• title: The life expectancy myth, and why many ancient humans lived long healthy lives
• comment
• new insight
  • life expectancy at birth skews our understanding of how the health and longevity of adults. -There is a false claim and belief that due to modern technologies, modern humans have lived far longer than our ancestors in the distant past.
  • In fact, child mortality rates play a major role in calculating life expectancy and this is what differs modernity from our ancestors.
  • Our distant ancestors did live to their 70s and 80s

• for: life expectancy, human life expectancy, life expectancy - myth, life expectancy at birth, life expectancy - ancestors
• paraphrase
• definition
  • What is commonly known as ‘average life expectancy’ is technically ‘life expectancy at birth’.
  • In other words, it is the average number of years that a newborn baby can expect to live in a given society at a given time.
  • But life expectancy at birth is an unhelpful statistic if the goal is to compare the health and longevity of adults.
  • That is because a major determinant of life expectancy at birth is the child mortality rate
    • which, in our ancient past, was extremely high, and this skews the life expectancy rate dramatically downward.

• Mary Harrington suggests that

  • a starting point for the transhuman age
  • was marked by
  • the introduction of the birth control pill

• comment

  • while that may mark the first time a technology has radically reshaped human physiology in such a direct way,
    • the spirit of transhumanism is inherent in our nature as innovating cognitive beings
    • in fact, I find the term "transhuman" self-contradictory and problematic
      • as our very nature as innovative beings means we are constantly reinventing and transcending our old behaviors

1703

Christian Schlechte

1751

Anna Maria Schlechte

1715

Christina Seyfert

1642

Adam Winckler

1676

Maria Winckler

1681

Magdalena Winckler

1597

Margaretha Wolf

1635

Michael Jentzsch

1665

Maria Jentzsch

1668

Georg Jentzsch

1670

Michael Jentzsch

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Barbara Jentzsch

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Johann Jentzsch

1679

Christian Jentzsch

1681

Rosina Jentzsch

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Andreas Jentzsch

1688

Samuel Jentzsch

1711

Eva Rosina Jentzsch

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Johann Adam Jentzsch

1709

Justina Strohbach

1714

Anna Elisabeth Strohbach

1623

Christina Schumann

1604

Martin Strohbach

1641

Michael Meier

1642

Johannes Strohbach

Martin Strohbach, Christina Schumann

1655 Christina

1657 Margaretha

1660 Georg

1660 Christian

Georg Grahl

1611 Barbara

1612 Anna

1613 Martha

1615 Georg

1616 Michael

1618 Jacob

1629 Maria

1623 Peter

1625 -

1626 Martin

1629 Lorenz

1757

Johann Georg Strohbach

1754

Johann Gottfried Strohbach

1748

Anna Regina Strohbach

1745

Hans Christian Strohbach

1743

Hans Christoph Strohbach

1737

Strohbach

1740

Hans Gottlieb Strohbach

1732

Hans Christoph Strohbach

1751

Johann Gottlob Strohbach

1777

Johann Gottfried Strohbach

1609

Martha Weise

1631

Georg Pietzsch

1661

Martha Pietzsch

1656

Christian Mehlich

1683

Rosina Mehlich

1600

Anna Andrie

1601

Georg, Donat Schulz

Barbara Fickler

1642

Barbara Frantz

1598

Valentin Schüttig, Margaretha Ganßauge

Johannes Petzsch

Margaretha Wuslich

Christoph Grosche

1628

Dorothea Große

1575

Martin Schedrich

Gertrud Rabe

Georg Beuchel

Benedikt Jahn

1564

Benedikt Rabe

Mrs Benedikt Jahn

1568

Georg Jahn und Margaretha Wustlich

Barbara Rabe

1588

Anna Wuslich

Anna Jahn

1570

Margaretha Rabe

Caspar Jahn

1572

Martha Jahn

1573

Jacob Beuchel

1577

Thomas Rabe

Georg Jahn

1659

Martha Grellmann

1718

Dorothea Becker

1670

Christian Becker

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Justina Becker

1673

Eva Becker

1675

Martin Becker

1697

Johanna Dorothea Ramfeld

1584

Martha Hoppe

1583

Johann Hoppe

1608

Martin Frantz

1584

Peter Günther

1611

Georg Günther

1641

Margaretha Günther

1639

Barbara Günther

1644

Maria Günther

1651

15.03. Maria Partzsch

1635

Valentin Ganßauge

1641

Johannes Ganßauge

1677

Johannes Ganßauge

1724

Michael Ganßauge

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Gerog Ganßauge

1728

Maria Ganßauge

1731

Johanna Ganßauge

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Johann Gottfried Ganßauge

1725

Eva Ganßauge

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Maria Winckler

1642

Georg Gießmann

1642

Martin Schubert

Georg Winckler

1644

Martin Winckler

1645

Martin Gießmann

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Michael Winckler

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Martha Gießmann

1648

Valentin Winckler

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Martha Winckler

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Jacob Winckler

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Donat Winckler

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Maria Erler

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Christoph Gießmann

Johannes Schubert

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Georg Schubert

Georg Winckler

1687

Rosina Winckler

1689

Johannes Gießmann

1690

Georg Winckler

1690

Rosina Schubert

1709

Johann Michael Schubert

1751

Anna Rosina Schubert

1654

Martin Kühn

Martha Kühn

1667

Barbara Kühn

1663

Christina Kühn

1658

Dorothea Kühn (Elisabeth ?)

1661

Dorothea Kühn

1656

Johannes Kühn

Anton Hofmann

1590

Maria Hofmann

1582

Johannes Tegel

1588

Salomon Tegel

Maria Tegel

1621

Barthel Tegel

1618

Maria Tegel

1619

Maria Irmler

1586

Barbara, Lorenz Borrisch

Hans, Georg Landman

Anna Hendel

1588

Elias, Wenzel Tize

Anna, Christoph Pazsch

Jacob Reiche

1618

Georg Reiche

1636

10.05. Christoph, Caspar Richter

Maria Tegel

1646

Johannes Tegel

1644

Barbara Tegel

1644

Martin Reiche

1610

Maria Gladewitz

1639

Regina Meißner

1681

Andreas Jentzsch

1654

Maria Pretzschel

1648

Johannes Nietzsche

1694

Georg Nietzsche

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Michael Nietzsche

1690

Gregor Nietzsche

1687

Georg Nietzsche

1685

Martin Nietzsche

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Maria Nietzsche

1679

Johannes Nietzsche

1681

Samuel Nietzsche

1723

Anna Rosina Jentzsch

1729

14.12. Johann Adam, Martin Pietzsch, Elisabeth Wickler

Gottlieb Jentzsch

1727

Anna Christina Adam

1748

Carl Gottlob Adam

1733

Martin Schmidt

1729

Anna Maria Schmidt

1723

Rosina Schmidt

1646

Andreas Pappertz

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Johannes Pappertz

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Martin Pappertz

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Michael Pappertz

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Georg Vetter

Johannes Vetter

Anna Pappertz

1658

Barbara Pappertz

1650

Maria Pappertz

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Johannes Kreyser

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Barbara Vetter

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Martin Vetter

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Georg Vetter

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Samuel Mehlich

Johannes Schmidtgen

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Anna Freund

1634

Salomon Freund

1644

Johannes Freund

Salomon Freund

1631

Valentin Freund

1576

Egidius Rühle

1578

Sibilla Rühle

Elisabeth Zocher

1780

Benjamin Gottlob Kühne

1779

Johanna Eleonora Kühne

1777

Johanna Rosina Kühne

1776

Carl Heinrich Kühne

1774

Christiana Friederica Kühne

1714

Johannes Nitzsche

1716

Johanna Rosina Nitzsche

1657

Johannes Palitzsch

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Barbara Palitzsch

1653

Johann Palitzsch

1628

Maria Kretzschmar

1576

Sybille Monhaupt

1584

Hans Schuster

1589

Hedwig Rentzsch

1590

Martin Hanefeld

1603

Lampert Barth

1616

Abraham Hanefeld

1618

Adam Neider

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Regina Schuster

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Adam Neider