11 Matching Annotations
  1. Feb 2019
    1. Finally, Vico proposes a curriculum that concludes with the study of eloquence, a study which he secs as interdisciplinary and (in modern terms) meta-theoretical, a way to link the other disciplines and bring them to bear on important public issues.

      This calls to mind Muckelbauer's discussion of rhetoric's "promiscuity." However Muckelbauer would probably not like the idea of calling rhetoric "interdisciplinary," because that would promote the idea that there are specific, stable "fields" that we may choose to combine with the "field" of rhetoric.

  2. Jan 2019
    1. epresentations and entities to be represented.

      Cf. Muckelbauer's Future of Invention, where the Model is an entity to be represented and representations are Copies or Simulacra.

      Muckelbauer points out that a Copy, while true (or truer) to the Model to a certain extent, does less than a Simulacrum, which is just 'off' enough from the Model to have a distinct existence, to function in a different way. When Barad (a few lines below) questions whether these representations function accurately, she's questioning the purpose of the Copy, where its only role is to emulate the original. To me, it seems that an inaccurate representation might prove more interesting, to take on life of its own, separate from the Model.

    1. the nomadic subjects

      Muckelbauer has a whole riff on nomads, traveling, and sophists in Future of Invention that resonates here and also above when Braidotti was talking about affirmation, negativity, and binaries.

      For Muckelbauer, traveling and repetition are central to discovery (even if the travel is over the same ground). I particularly like when he says, "we cannot know what a sophist is before setting out" (86)--and that lack of knowing makes the search more difficult because how will one know the sophist when one encounters him or her? Repetition is even more important as one must continue searching even after one has found a sophist, if for nothing else to make sure it was really a sophist.

    1. epresentations and entities to be represented

      Cf. Muckelbauer's Future of Invention, where the Model is an entity to be represented and representations are Copies or Simulacra.

      Muckelbauer points out that a Copy, while true (or truer) to the Model to a certain extent, does less than a Simulacrum, which is just 'off' enough from the Model to have a distinct existence, to function in a different way. When Barad (a few lines below) questions whether these representations function accurately, she's questioning the purpose of the Copy, where its only role is to emulate the original. To me, it seems that an inaccurate representation might prove more interesting, to take on life of its own, separate from the Model.

    1. Seneca dwells for a moment on the ethical problem of resemblance, of faithfulness and originality.

      As does Muckelbauer in Future of Invention, where one must be on the lookout for resemblances, dangerous because it is "difficult to tell them [resemblances] apart" from the things they resemble--the "two different things exist, two different and discrete identities, which blend with each other" (89). Of those resemblances, some are 'true'/faithful copies while others are "resemblance-effects," simulacra (88-90).

      What I felt was interesting about Muckelbauer's examination is that he ultimately seems to say that the Simulacrum is the more compelling of the two (Copy vs Simulacrum) as it does more than the copy. Instead of existing only as imitation (as the Copy does), the Simulacrum has an existence which exceeds that.

    1. simply to repeat,

      'Simple' repetition is one way to look at it, but Muckelbauer's Future of Invention provides an entirely different take on the value of repetition, of reproducing. Though both Quintilian and Erasmus return to similar ground again and again, they and the layout of the land are not precisely as they were before.

  3. Mar 2017
    1. Burke's rhetoric, bound up in communities, communal ideas, social rela-tions, religion, magic, and psychological effects, in both verbal and nonverbal com-munication, seems to encompass almost everything.

      This harkens back to both Muckelbauer and Rickert for me, also thinking about Burke's rhetoric as a kind of social and historical "bundle" à la Hume.

  4. Jan 2017
    1. And hence we see that, in the interpretation of laws, whether divine or human, there is no end; comments beget com• ments, and explications make new matter for ex-plications; and of limiting, distinguishing, vary-ing the signification of these moral words there is no end.

      "There is no end." Another useful way to think through rhetoric in light of Muckelbauer.

      But, of course, there are often temporary ends achieved.

    1. importance on gathering data and experiences of the past

      In other words, even if rhetoric is the art of never finally answering the question, "What is rhetoric?" this art would necessarily include all attempts to finally answer that question.