- Dec 2024
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www.youtube.com www.youtube.com
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And this is one of the big problems right now— [pointing at the slide] tukdam regularly occurs in non-experts, right? You find, you know, people who are not great trained tantric practitioners who know all the commentaries and, you know, who aren't even monks or nuns— who are just ordinary lay people—and they go into "tukdam."
for - Buddhism - Tibetan - Tukdam - ordinary people with no training also go into Tukdam - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne
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And how one is gonna do that, one is gonna become not you. You're gonna become somebody else—specifically, you're gonna become a fully enlightened tantric deity, right? And you, with a sense of what's called dignity or pride, right, the, the... "lha’i nga rgyal," the "pride of being the deity."
for - Buddhism - TIbetan - Clear light meditation - purpose of - deity visualization - become the deity to practice giving up your ordinary thoughts and feelings - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne
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So what's the first thing to do? It's to stop being ordinary. So they say, "tha mal gyi rtog shes spang ba," "abandon ordinary thoughts and ordinary attitudes," ordinary experience.
for - Buddhism - TIbetan - clear light meditation - practice - how to practice simulation of Tukdam while still alive? - Stop ordinary thoughts and feelings - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne
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these winds, right— these energies—are already flowing, of course, and they flow in very deep patterns that basically constitute one's own ordinary identity. And so quite literally one's own ordinary identity is, is the patterning of these winds.
for - key insight - one's ordinary identity IS the pattern of the flow of the winds - this makes practice of Tukdam very difficult - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne - a tendency towards lust, aversion, etc is accompanied by a flow of wind. - to practice this during life, we have to get out of the deep patterns we identify with in life
Tags
- Buddhism - Tibetan - Tukdam - ordinary people with no training also go into Tukdam - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne
- key insight - one's ordinary identity IS the pattern of the flow of the winds - this makes practice of Tukdam very difficult - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne
- Buddhism - TIbetan - clear light meditation - practice - how to practice simulation of Tukdam while still alive? - Stop ordinary thoughts and feelings - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne
- Buddhism - TIbetan - Clear light meditation - purpose of - deity visualization - become the deity to practice giving up your ordinary thoughts and feelings - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne
Annotators
URL
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- Sep 2024
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4thgenerationcivilization.substack.com 4thgenerationcivilization.substack.com
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Society was thus ruled largely through a bipartite structure of oratores and bellatores, clerics and warriors, with little place for the lot of ordinary workers.
for - false dichotomy - common throughout history - clerics and warriors - alienated masses of the ordinary workers - Benjamin Suriano
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- Apr 2022
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docdrop.org docdrop.org
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Withthemit’snotmankinddevelopingallalonginahistorical,livingwaythatwillfinallyturnbyitselfintoanormalsociety,but,onthecontrary,asocialsystem,comingoutofsomemathematicalhead,willatonceorganizethewholeofmankindandinstantlymakeitrighteousandsinless,soonerthananylivingprocess,withoutanyhistoricalandlivingway!
This "mathematical head" sounds to me like they'd be an extraordinary person... maybe even an extraordinary man!
Having further context for the novel here helps but it's so interesting seeing the ideas of the extraordinary man being fleshed out slowly before getting to the conversation we know and love. It seems like this is the hook for an analytical essay about saving mankind. Even though the conversation is yet to happen about Rasko's ideas regarding the extraordinary man, it's easy to see how Dostoevsky it guiding the reader by planting the seed. In a funny way, it's his way of highlighting the absurd aspects of the idea before Rasko offers his own commentary on the issues. It's also key to note how right after there is a mention of a "instinctive dislike of history." This sounds like commentary from the author about the controversial views that many have on whether historical figures are truly "extraordinary" or not. When there is a later mention of Napoleon and others like Muhammad, it's clear that he is nodding towards figures that not all audiences would agree on, just not Rasko makes claims that not everyone is quick to concur with.
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- Jun 2021
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www.wired.com www.wired.com
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Johnson, Khari. ‘AI Could Soon Write Code Based on Ordinary Language’. Wired. Accessed 21 June 2021. https://www.wired.com/story/ai-write-code-ordinary-language.
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- Sep 2018
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cnx.org cnx.org
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I dont believe some of this, blacks never had a voice during . That time if they were to speak up during that time they would often get punished. Blacks had no say in there freedom, slavery wasn't abolished to help slaves, Abraham Lincoln didn't do it out of the kindness out of his heart.
Tags
- https://hypothes.is/groups/q2jXEin4/f18-51-hybrid)
- Although some abolitionists were wealthy white men, most were ordinary people, including men and women of both races. White women and blacks were able to actively assist in the campaign to end slavery despite the fact that, with few exceptions, they were unable to vote. Similarly, the right to vote once belonged solely to white men until the Fifteenth Amendment gave the vote to African American men.
Annotators
URL
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- Feb 2017
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www.csicop.org www.csicop.org
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The first step in testing claims of conspiracy is to establish precisely what is being claimed
"Accordingly, in all tongues, perhaps without exception, the ordinary terms, which are considered as literally expressive of the latter [material subjects], are also used promiscuously to denote the former [spiritual subjects]." - Campbell
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