- Aug 2024
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seths.blog seths.blog
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help us create the change we seek
help us create the change we seek
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- Jul 2024
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substack.com substack.com
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“If I can predict all of your beliefs from one of your beliefs, you’re not a serious thinker.” — Chris WilliamsonBeing pro-choice and being pro-gun-control don’t necessarily follow from each other, yet those who believe one usually also believe the other. This is because most people don’t choose beliefs individually but subscribe to “packages” of beliefs offered by a tribe.
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- Jun 2024
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www.linkedin.com www.linkedin.com
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Wonderful article by the philosopher Jared Henderson, who I regularly watch on YouTube.
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- Mar 2024
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learn-us-east-1-prod-fleet02-xythos.content.blackboardcdn.com learn-us-east-1-prod-fleet02-xythos.content.blackboardcdn.com
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Every member had to be careful, he advised, "toappear before the Slavic peoples as a master and show them thathe was a German.
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- Feb 2024
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Local file Local file
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Unit commanders subsequentlydistributed instructions on “The Art of Writing a Letter,” urgingsoldiers to write “manly, hard and clear letters.” Many impressionswere “best locked deep in the heart because they concern only sol-diers at the front . . . Anyone who complains and bellyaches is notrue soldier.
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In World War IIas in World War I, soldiers classified friends and foes in terms of rel-ative cleanliness, but in this conflict they were much more apt tomake sweeping judgments about the population and to rank peopleaccording to rigid biological hierarchies. Even the ordinary infan-tryman adopted a racialized point of view, so that “the Russians”the Germans had fought in 1914–1918 were transformed into anundifferentiated peril, “the Russian,” regarded as “dull,” “dumb,”“stupid,” or “depraved” and “barely humanlike.”
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In the letters, it is clear that he does not just influencethem as a propagandist would, but, on closer examination, servesas their mouthpiece.”
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recisely becauseGermans had begun to think in terms of Feindbilder, or “visions ofthe enemy,” Goebbels regarded exhibitions such as these a “fantas-tic success.”
feindbilder - an idea of an enemy, a created image
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Setapart from the familiar social contexts of family, work, and school,the closed camp was designed to break down identifications withsocial milieus and to promote Entbürgerlichung (purging bourgeoiselements) and Verkameradshaftung (comradeship) as part of theprocess of Volkwerdung, “the making of the people,” as the pecu-liar idiom of National Socialism put it.
entbürgerlichung - purging bourgeois elements
verkameradshaftung - comradeship
volkwerdung - the making of the people
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Well-appointed homes were ransacked and formerly prominent cit-izens tormented because Jews were regarded as profiteers whosewealth and social standing mocked the probity of the Volksgemein-schaft; children and the elderly were terrorized because they were“the Jew” whose very existence threatened Germany’s moral, polit-ical, and economic revival
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half-Jews and quarter-Jews carried both good and bad genes and therefore could not beregarded as completely Jewish. Gross and others argued that mixedJews would eventually be absorbed into the Aryan race if they wereprohibited from marrying each other.
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Jewish men who were imagined to prey on Germanwomen: the gender of the Jewish peril was male, while Aryan vul-nerability was female
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The acknowledgment that there was a fundamental differencebetween Germans and Jews revived much older superstitions hold-ing that physical contact with Jews was harmful or that Jewish mendefiled German women.
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Public humiliations such as these depended on bystanders willing totake part in the spectacle. They accelerated the division of neigh-borhoods into “us” and “them.
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It was along this circuitry,in which Germans imagined themselves as the victims of Jews andother “back-stabbers,” that “self-love” could turn into lethal “other-hate.”
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Anti-semitism did not arrive on the scene as something completely new,but it acquired much greater symbolic value when people associ-ated it with being German.
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The idea of normality had become racialized, so that entitlement tolife and prosperity was limited to healthy Aryans, while newly iden-tified ethnic aliens such as Jews and Gypsies, who before 1933had been ordinary German citizens, and newly identified biologicalaliens such as genetically unfit individuals and so-called “asocials”were pushed outside the people’s community and threatened withisolation, incarceration, and death.
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“Hei hatte sagt, wer non ganz un gar nichwolle, vor dän in Deutschland keine Raum”—“he said there is noroom in Germany for people who simply refuse to take part.”
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Hermann Aue “(very Left),” thoughtthe Nazis would be gone within a year, so he was inclined to stickwith the Social Democrats. But several Communists who had re-portedly joined a local SA group suspected that the Nazis would bearound for some time.
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May 1933 phy-sicians in Bremen called for comprehensive legislation to enablethe state to sterilize genetically unfit people
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In September 1939, after the invasion of Po-land, unter uns became legally enforced Aryan space when a decreeprohibited Jews from owning or listening to radios;
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Thecalamity of the unexpected surrender, the “bleeding borders” re-drawn in the postwar settlement at Versailles, and the overwhelm-ing chaos of the inflation in the early 1920s were collective experi-ences that made the suffering of the nation more comprehensible.During the Weimar years, the people’s community denoted the be-leaguered condition Germans shared, while expressing the politicalunity necessary for national renewal.
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In this case it was the Nuremberg Laws, which distinguished Ger-man citizens from Jewish noncitizens: “hunting down innocentpeople is expanded a thousand times,” he raged; “hate is sown amillionfold.”
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“the police have theresponsibility to safeguard the organic unity of the German people,its vital energies, and its facilities from destruction and disintegra-tion.” This definition gave the police extremely wide latitude. Any-thing that did not fit the normative standards of the people’s com-munity or could be construed as an agent of social dissolutiontheoretically fell under the purview of the police.
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However, crime could be reduced by removing the dan-gerous body, either by isolating “asocials” in work camps or bysterilizing genetically “unworthy” individuals. In the Nazi legal sys-tem, genetics replaced milieu as the point of origin of crime
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The consciousness of generation, and the assumption thatold needed to be replaced with new, undoubtedly opened youngminds to the tenets of racial hygiene, which were repeatedly parsedin workshops and lectures.
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Boththe Hitler Youth and the Reich Labor Service aimed to mix bour-geois and working-class youths in order to pull down social barriersto the formation of national race consciousness.
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vast network of Gemeinschaftslager or com-munity camps was established across Germany; at one point or an-other, most Germans passed through them. Alongside concentra-tion camps and killing camps, the training camps were fundamentalparts of the Nazi racial project.
gemeinschaftslager - community / training camps to educate germans on racial ideology
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The journalistSebastian Haffner noted that people in his circle in Berlin suddenlyfelt authorized to express an opinion on the “Jewish question,”speaking fluently about quotas on Jews, percentages of Jews, anddegrees of Jewish influence
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a domestic-sounding vocabulary; a rhetoric of “cleaning,” “sweeping clean,”“housecleaning” strengthened the tendency to see politics in thedrastic terms of friends and foes
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Racial thinking presumed thatonly the essential sameness of the German ethnic community guar-anteed biological strength. For the Nazis, the goal of racial puritymeant excluding Jews, whom they imagined to be a racially alienpeople who had fomented revolution and civil strife and divided theGerman people.
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In place of the quarrels of party, the contests of inter-est, and the divisions of class, which they believed compromised theability of the nation to act, the Nazis proposed to build a unified ra-cial community guided by modern science. Such an endeavor wouldprovide Germany with the “unity of action” necessary to surviveand prosper in the dangerous conditions of the twentieth century
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. It drew up a long list of internaland external dangers that imperiled the nation. At the same time, itrested on extraordinary confidence in the ability of racial policy totransform social life.
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In other words, biology appeared to provideGermany with highly useful technologies of renovation. The Na-zis regarded racism as a scientifically grounded, self-consciouslymodern form of political organization.
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Race defined the new realities of the ThirdReich for both beneficiaries and victims—it influenced how youconsulted a doctor, whom you talked to, and where you shopped.
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As parents, educators, volunteers, and soldiers, millions of Ger-mans played new parts in cultivating Aryan identities and segregat-ing out unworthy lives. They did not always do so willingly, andthey certainly did not anticipate the final outcomes of total war andmass murder.
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most Germans had little reason tothink of the Third Reich as particularly sinister. “It was possible tolive in Germany throughout the whole period of the dictatorship,”
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all the humor about Jewishness in Germany, the fear of stum-bling upon Jewish grandmothers and the relief when only a “Jewishgreat-grandmother,” “who cannot hurt you anymore,” turned up,did not dispel the suspicion that Jews were different.
the mandatory nature of the racial passport and the nuremberg laws about jewish blood in mixed lineage emphasized that being aryan was a good thing and allowed people with a small amount of jewish ancestry to develop antisemitic feelings towards jewish people
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the sheerforce of the imagery and the busy schedules of national acclamationmade dissent politically risky; but even more: dissent also appearedto be futile.
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He believed Germans feltthat “it’s just us now” when they lived without Jews. “Just us” alsoexpressed the closed circle in which Germans could see and experi-ence “ourselves” as “we are” and as “we have become.”
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With the cheerful slices of German life they broadcastand the national audience they pulled together, radio plays recrea-ted the people’s community. It produced the effect of being unteruns, “just us.”
unter uns - only us, (us referring to ethnic germans, the feeling of inclusion in a special group)
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Nazis wanted the Germanpeople to comprehend events on the order of grand history by hear-ing broadcasts on the radio, seeing the reassembly of marchers onfilm, and taking photographs of their own part in the making of thepeople’s community
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Germans even went to warwith preprinted diaries that left space for snapshots. All this was anacknowledgment of the desire to be part of and to share the Ger-man history that was being made.
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With banners, flags, marches, and “Heil Hitler!” the Nazis pro-duced a distinctive public choreography and accompanying soundtrack that seemed to affirm the unanimity of the people’s commu-nity.
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but even then nothing made the “com-munity of fate” more compelling than “the conviction that therewill no longer be future for Germany after a lost war.”
sunk-cost fallacy-- they put so much investment into this, they can't back out
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“Ifonly the good old days would come back again, just one more time.Why do we have to have this dreadful war, which has disrupted ourpeaceful lives, broken our happiness, and dissolved all our big andlittle hopes for a new house into nothing?”
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But when the German cheers wouldnot stop, “Hitler sensed a popular mood, a longing for peace andreconciliation.” This was also an indication of the general content-ment with things as they were.
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crowds acclaimed the reestablishment of amass conscription army, the Wehrmacht, recalling for observers the“August Days” of 1914. Again socialists conceded: “For the over-whelming majority, 16 March is the definitive end to a shamefulpast, much more so than 30 January 1933; the day marks ‘the dawnof a new age.’” All this patriotic hoopla mattered; Versailles hadleft deep wounds, and, anyway, Germans were apt to be “childishlyproud of their army.”
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heexplained in tears that her two sons had fallen in battle and the bal-lot had been their voice. 61The text precisely captures the way many people thought of Ger-many: as the tenacious underdog finally asserting its rights.
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“its touristic spectaclesencouraged its participants to see a cause-and-effect relationshipbetween their own well being and the Nazi regime’s attempts to re-make Germans into the master race.”
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“People looked to Nazism as a great and radical sur-gery or cleansing” and therefore saw “the movement as a sourceof rejuvenation” in public life.
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The dreamof the Volkswagen seemed to promise “a new, happier age” thatwould make “the German people rich and Germany beautiful,” asHitler put it. Indeed, the Volkswagen functioned as a symbol for thenewly won capacity to dream about the future: in this fundamentalsense, the Nazis appeared as “men of the future.”
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Mem-ories of the Third Reich corresponded in large part to the Nazis’own prewar media representation of “good times” both now and tocome.
consider the mobilization of memory in propaganda
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On the eve of the war, in 1939, most Germans ex-perienced the Third Reich as a cherished period of economic andpolitical stability. These were achievements that the population wasdetermined to hold on to.
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Interweaving economic opportunity with the dangers thatmight prevent it, whether it was the threat of air attack, the pres-ence of “asocials,” or the power of Jews, Winter Relief and air-de-fense campaigns made the premises of the people’s community tan-gible and persuasive
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Moreover, the impression thatGermans were assembling behind the Nazis reinforced itself. Moreand more people adjusted to the “new direction” when they sawthat others had done so.
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The Day of Potsdam and May Day indi-cated that there was considerable desire among Germans to partici-pate in rituals of national renewal
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citizens found the constant donations of time andmoney onerous, but they gradually accepted the new practices, andthe slew of regulations, advisories, and prohibitions associated withthem, as the best way to manage collective life. And they expectedneighbors to comply.
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a“Machbarkeitswahn,” modernity’s heady sense of the possible thatepitomized National Socialism as it charged into the future.
machbarkeitswahn - the possibility of achieving something / making change
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National Socialists assaulted the “alternative culture” of work-ing-class socialists in order to coordinate it, but they also attemptedto overcome the very idea of “alternative,” which structured the so-cial divisions typical of Germany’s neighborhoods.
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“Something had to be done”—these were the simple, conclusive words voiced by a friend of KarlDürkefälden’s, jobless and a new convert to Nazism. His wordswere echoed by thousands of workers in the winter and springof 1933; though a socialist, Karl himself understood—“it’s truetoo,” he added parenthetically in his diary entry.
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The construction of the firstconcentration camps to media fanfare in March 1933, and therapid migration of the shorthand kz, for Konzentrationslager, intoordinary speech, left the public well aware that Nazis recognizedonly friends or foes;
konzentrationslager (kz) - concentration camps
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the Nazis recognized only Volkskameraden, people’s com-rades, and Volksfeinde, enemies of the people, whom they sub-jected to deliberate and refined cruelties in a “willful transgressionof norms.
volkskameraden - people's comrades
volksfeinde - enemies of the people
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The state of permanent emer-gency declared by the National Socialists helps explain the tremen-dous efforts that they and their followers made to reconstruct thecollective body and the satisfaction they took in images of unityand solidarity. It also helps explain the violent exclusions they ac-cepted as part of the rebuilding process.
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restricting their rep-resentation in the professions to their proportion in the population:“that is one percent.” Moreover, she explained, “Jews want to rule,not serve.” The proof: “have you ever heard of a Jewish maid or aJewish laundry woman?”
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“I was overcomewith a burning desire to belong to these people for whom it was amatter of life and death.” Maschmann herself was drawn to the“socialist tendency” of the Nazi movement, the idea of the people’scommunity,
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the “August Days” of 1914, when thou-sands of Germans rallied in the streets to support the national causein time of war, revealed extraordinary emotional investment in thepromise of national unity.
Tags
- hitler
- event
- ebermayer
- legislation
- nazi strategy
- vocab
- propaganda
- concept: opportunity
- 1936
- antisemitism
- concept: conformity
- concept: belief
- concept: class relations
- viewpoint
- concept: resistance
- concept: community
- 1935
- primary source
- maschmann
- concept: fear
- 1933
- concept: the new normal
- dürkefäldens
- gebenslebens
- 1920s
- factors
- main idea
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- civilian
- concept: race ideology
- concept: german future & progress
- concept: exclusion
- concept: victimhood
- nonsupporter
- concept: justification
- date
- concept: historical narrative
- concept: nationalism
- 1939
- klemperer
- 1914
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- sub idea
- concept: complicity
- concept: pressure
Annotators
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- Dec 2023
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docdrop.org docdrop.org
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what you're referring to is the idea that people come together and through language culture and story they have narratives that then create their own realities like the 00:12:04 sociologist abely the sociologist wi Thomas said if people think people believe things to be real then they are real in their consequences
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for: Thomas Theorem, The definition of the situation, William Isaac Thomas, Dorothy Swain Thomas, definition - Thomas Theorem, definition - definition of the situation, conflicting belief systems - Thomas theorem, learned something new - Thomas theorem
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definition: Thomas Theorem
- definition: definition of the situation
- "The Thomas theorem is a theory of sociology which was formulated in 1928 by William Isaac Thomas and Dorothy Swaine Thomas:
If men define situations as real, they are real in their consequences.[1]
In other words, the interpretation of a situation causes the action. This interpretation is not objective. Actions are affected by subjective perceptions of situations. Whether there even is an objectively correct interpretation is not important for the purposes of helping guide individuals' behavior.|
- comment
- learned something new
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key insight: polarization
- Behaviors subsequently are enacted out of a set of beliefs.
- If there are a multitude of conflicting belief systems emerged from different cultures, then real conflicts can emerge out of the disharmony of conflicting beliefs
- This is a very important insight into the polarization we see in the world today
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adjacency between:
- polarization
- Thomas Theorem
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adjacency statement
- polarization can be explained by the Thomas Theorem
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reference
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- May 2023
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www.desiringgod.org www.desiringgod.org
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What am I supposed to do?” The answer is believe. Believe him.
Belief is not something you can do. Nobody can choose to believe anything. Belief is something that happens to you.
You might choose not to voice your questions. You might choose not to look for or at alternatives to the answers you prefer. These choices might eventually lead you to actually believe something, but you did not believe because you decided to believe.
I grew up believing in Christianity because I was a child who accepted the words of adults as truth, without even realizing I had the option to investigate their veracity.
I never decided to stop believing. I lost my faith because I chose to study it. I was determined to substantiate the truthfulness of the faith I already had. Eventually, after many years, I realized I hadn't really believed in Christianity for quite some time. At that time, the only choice I made was whether to let others know that I no longer believed.
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Annotators
URL
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- Feb 2023
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theconversation.com theconversation.com
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belief perseverance
- belief perseverance
- definition
- a cognitive bias in which people encountering evidence that runs counter to their beliefs will, instead of reevaluating what they’ve believed up until now, tend to reject the incompatible evidence
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- Aug 2022
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psyarxiv.com psyarxiv.com
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Rothmund, T., Farkhari, F., Azevedo, F., & Ziemer, C.-T. (2020). Scientific Trust, Risk Assessment, and Conspiracy Beliefs about COVID-19—Four Patterns of Consensus and Disagreement between Scientific Experts and the German Public. PsyArXiv. https://doi.org/10.31234/osf.io/4nzuy
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psyarxiv.com psyarxiv.com
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Grawitch, M. J., & Lavigne, K. (2021). Do Attitudes, Trust, and Acceptance of Pseudoscience and Conspiracy Theories Predict COVID-19 Vaccination Status? PsyArXiv. https://doi.org/10.31234/osf.io/tg7xr
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psyarxiv.com psyarxiv.com
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Swire-Thompson, B., Miklaucic, N., Wihbey, J., Lazer, D., & DeGutis, J. (2021). Backfire effects after correcting misinformation are strongly associated with reliability. PsyArXiv. https://doi.org/10.31234/osf.io/e3pvx
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www.nature.com www.nature.com
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McDiarmid, A. D., Tullett, A. M., Whitt, C. M., Vazire, S., Smaldino, P. E., & Stephens, J. E. (2021). Psychologists update their beliefs about effect sizes after replication studies. Nature Human Behaviour, 5(12), 1663–1673. https://doi.org/10.1038/s41562-021-01220-7
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Swire-Thompson, B., Cook, J., Butler, L., Sanderson, J., Lewandowsky, S., & Ecker, U. (2021). Correction Format has a Limited Role when Debunking Misinformation. PsyArXiv. https://doi.org/10.31234/osf.io/gwxe4
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- Apr 2022
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twitter.com twitter.com
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Katherine Ognyanova. (2022, February 15). Americans who believe COVID vaccine misinformation tend to be more vaccine-resistant. They are also more likely to distrust the government, media, science, and medicine. That pattern is reversed with regard to trust in Fox News and Donald Trump. Https://osf.io/9ua2x/ (5/7) https://t.co/f6jTRWhmdF [Tweet]. @Ognyanova. https://twitter.com/Ognyanova/status/1493596109926768645
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- Mar 2022
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psyarxiv.com psyarxiv.com
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Bago, Bence, David Rand, and Gordon Pennycook. ‘Does Deliberation Decrease Belief in Conspiracies?’ PsyArXiv, 8 March 2022. https://doi.org/10.31234/osf.io/86jhw.
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psyarxiv.com psyarxiv.com
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Furl, N., McKay, R., & Coltheart, M. (2022, January 29). The Paradox of Delusions: Are Deluded Individuals Resistant to Evidence?. https://doi.org/10.31234/osf.io/e37c2
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As Professor Rangi Mātāmua, a Māoriastronomy scholar, explains:Look at what our ancestors did to navigate here—you don’t do that onmyths and legends, you do that on science. I think there is empiricalscience embedded within traditional Māori knowledge ... but what they didto make it meaningful and have purpose is they encompassed it withincultural narratives and spirituality and belief systems, so it wasn’t just seenas this clinical part of society that was devoid of any other connection toour world, it was included into everything. To me, that cultural elementgives our science a completely new and deep and rich layer of meaning
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- Dec 2021
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Priniski, J. H. (2021). A Darkening Spring: How Preexisting Distrust Shaped COVID-19 Skepticism. PsyArXiv. https://doi.org/10.31234/osf.io/49y6s
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- Nov 2021
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www.lesswrong.com www.lesswrong.com
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Other work on interpreting transformer internals has focused mostly on what the attention is looking at. The logit lens focuses on what GPT "believes" after each step of processing, rather than how it updates that belief inside the step.
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www.frontiersin.org www.frontiersin.org
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Al-Hasan, A., Khuntia, J., & Yim, D. (2021). Does Seeing What Others Do Through Social Media Influence Vaccine Uptake and Help in the Herd Immunity Through Vaccination? A Cross-Sectional Analysis. Frontiers in Public Health, 9, 1668. https://doi.org/10.3389/fpubh.2021.715931
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- Oct 2021
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Casara, B. G. S., Suitner, C., & Jetten, J. (2021). The Impact of Economic Inequality on Conspiracy Beliefs. PsyArXiv. https://doi.org/10.31234/osf.io/gtqy8
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jspp.psychopen.eu jspp.psychopen.eu
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Pierre, J. M. (2020). Mistrust and Misinformation: A Two-Component, Socio-Epistemic Model of Belief in Conspiracy Theories. Journal of Social and Political Psychology, 8(2), 617–641. https://doi.org/10.5964/jspp.v8i2.1362
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www.tandfonline.com www.tandfonline.com
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Bode, L., & Vraga, E. K. (2018). See Something, Say Something: Correction of Global Health Misinformation on Social Media. Health Communication, 33(9), 1131–1140. https://doi.org/10.1080/10410236.2017.1331312
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- Sep 2021
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www.ncbi.nlm.nih.gov www.ncbi.nlm.nih.gov
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Reavis, R. D., Ebbs, J. B., Onunkwo, A. K., & Sage, L. M. (2017). A self-affirmation exercise does not improve intentions to vaccinate among parents with negative vaccine attitudes (and may decrease intentions to vaccinate). PLoS ONE, 12(7), e0181368. https://doi.org/10.1371/journal.pone.0181368
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pubmed.ncbi.nlm.nih.gov pubmed.ncbi.nlm.nih.gov
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Pluviano, S., Watt, C., Ragazzini, G., & Della Sala, S. (2019). Parents’ beliefs in misinformation about vaccines are strengthened by pro-vaccine campaigns. Cognitive Processing, 20(3), 325–331. https://doi.org/10.1007/s10339-019-00919-w
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royalsocietypublishing.org royalsocietypublishing.org
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Roozenbeek, J., Schneider, C. R., Dryhurst, S., Kerr, J., Freeman, A. L. J., Recchia, G., van der Bles, A. M., & van der Linden, S. (n.d.). Susceptibility to misinformation about COVID-19 around the world. Royal Society Open Science, 7(10), 201199. https://doi.org/10.1098/rsos.201199
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journals.plos.org journals.plos.org
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Pluviano, S., Watt, C., & Della Sala, S. (2017). Misinformation lingers in memory: Failure of three pro-vaccination strategies. PLoS ONE, 12(7), e0181640. https://doi.org/10.1371/journal.pone.0181640
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psyarxiv.com psyarxiv.com
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Alper, S., Douglas, K., & Capraro, V. (2021). Conspiracy Beliefs and Generosity across 52 Countries during the COVID-19 Pandemic. PsyArXiv. https://doi.org/10.31234/osf.io/fdyxr
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www.cnn.com www.cnn.com
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GOP members go “doctor shopping” for Covid-19 deniers. (n.d.). Retrieved September 23, 2021, from https://edition.cnn.com/videos/politics/2021/09/22/gop-officials-doctor-shopping-reality-check-avlon-newday-vpx.cnn
Tags
- vaccine
- anti-vaccine
- video
- is:news
- misinformation
- doctor
- lang:en
- belief
- Grand Old Party
- COVID-19
- fake news
- covid denier
- USA
- science
- Republican
Annotators
URL
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www.frontiersin.org www.frontiersin.org
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Abadi, D., Arnaldo, I., & Fischer, A. (2021). Anxious and Angry: Emotional Responses to the COVID-19 Threat. Frontiers in Psychology, 12, 676116. https://doi.org/10.3389/fpsyg.2021.676116
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journals.sagepub.com journals.sagepub.com
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Rutjens, B. T., van der Linden, S., van der Lee, R., & Zarzeczna, N. (2021). A group processes approach to antiscience beliefs and endorsement of “alternative facts.” Group Processes & Intergroup Relations, 24(4), 513–517. https://doi.org/10.1177/13684302211009708
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- Aug 2021
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psyarxiv.com psyarxiv.com
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Jach, Ł., Lamża, Ł., & Wardawy, P. (2021). Psychological correlates of attitudes towards COVID-19 vaccines among Polish respondents – a snapshot study before the start of the massive vaccination campaign. PsyArXiv. https://doi.org/10.31234/osf.io/czvda
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psyarxiv.com psyarxiv.com
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Sanders, J., Spruijt, P., Dijk, M. van, Elberse, J., Lambooij, M., Kroese, F., Bruin, M. de, & Unit, C. B. (2021). Understanding a national increase in COVID-19 vaccination intention: A mixed methodological approach. PsyArXiv. https://doi.org/10.31234/osf.io/rpc2g
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www.frontiersin.org www.frontiersin.org
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Maftei, A., & Holman, A. C. (2021). SARS-CoV-2 Threat Perception and Willingness to Vaccinate: The Mediating Role of Conspiracy Beliefs. Frontiers in Psychology, 12, 672634. https://doi.org/10.3389/fpsyg.2021.672634
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www.vumc.org www.vumc.org
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Immunizations and Religion | Vanderbilt Faculty & Staff Health and Wellness. (n.d.). Retrieved August 17, 2021, from https://www.vumc.org/health-wellness/news-resource-articles/immunizations-and-religion
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psyarxiv.com psyarxiv.com
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Orticio, E., Martí, L., & Kidd, C. (2021). Social prevalence information is rationally integrated in belief updating. PsyArXiv. https://doi.org/10.31234/osf.io/7gja2
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Pillai, Raunak, and Lisa Fazio. “The Effects of Repeating False and Misleading Information on Belief.” PsyArXiv, August 3, 2021. https://doi.org/10.31234/osf.io/z78xm.
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Tags
- vaccine
- lang:en
- belief
- vaccination
- England
- hesitancy
- conspiracy theory
- public health
- COVID-19
- paranoia
- government
- mistrust
- compliance
- is:article
Annotators
URL
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www.researchsquare.com www.researchsquare.com
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Timing of COVID-19 Vaccine Approval and Endorsement by Public Figures. (2020). https://doi.org/10.21203/rs.3.rs-95823/v1
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Tomljenovic, H., Bubic, A., & Erceg, N. (2020). It just doesn’t feel right – the relevance of emotions and intuition for parental vaccine conspiracy beliefs and vaccination uptake. Psychology & Health, 35(5), 538–554. https://doi.org/10.1080/08870446.2019.1673894
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