8 Matching Annotations
- Jan 2024
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hypothes.is hypothes.is
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example.com example.com
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hypothes.is hypothes.is
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nd 2), then activate the sidebar by clicking the button in the location bar (3).
yo yo
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- Feb 2023
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hypothes.is hypothes.is
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When reading “Yo Soy Joaquín” by Rodolfo Gonzales, I could not help but feel a sense of helplessness. The line “Yes, I have come a long way to nowhere,” is one of many that brought the feeling of helplessness to light. This line makes me visualize a lifetime of struggle and hard work, only to realize you are in the exact same place, the place you have been struggling to get out of, seeing now that this whole time has been spent on a “hamster wheel”. As you read the poem, you may think it is written in first person, the first being “Cuauhtémoc”. I looked up who this was before reading on, finding out that he was the ruler of “Tenochtitlan” he ruled from 1520-1521, he was the last Aztec emperor. He explains that though he was ruler of his people and “the ground” he had a “Spanish master”. One quote from him that really took me back was, “I was both tyrant and slave”. How strange to be a strong ruler, only to be a slave to someone else. I cannot help but wonder what pain this must have caused him, another sense of hopelessness I get from this writing. He fought against those who tried to rule over his people and died alongside them in hopes to be able to see Mexico free. “Mexico was free?” he later asks before explaining that though there is no longer a crown, the people who influenced the divide still remained. You later realize that when the line “I am” is not to say that he is the Aztec ruler, or the man who felt as though he was working hard toward nothing, “I am” is showing that Joaquín is in everyone who has fought for their freedom in any way. He is basically saying he is the people who came before him. This makes me think that while yes I can feel the hopelessness in the words and the loop of wins followed by defeats, I can also feel the immense strength in each of these people. I absolutely love the ending of this piece as well, it brings the whole story back to strength.
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- Apr 2022
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circulosemiotico.files.wordpress.com circulosemiotico.files.wordpress.com
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otra vez intentamos vivificar y formar nuestrapropla persona a parHr del otro;
Mi propio yo a través de lo que vemos en el otro. La vida como un espejo constante reflejándonos en los actos del otro
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- Jan 2018
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maestriadesarrollo.com maestriadesarrollo.com
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La etnografía con grupos de Melanesia y el Amazonas ha sido particularmente eficaz en perturbar el tropo del yo moderno al mostrar la rica gama de regímenes sociales de la persona que no se ajustan a la noción Occidental del yo, muchos de los cuales son profundamente relacionales (e.g., Strathern 1988; Battaglia, ed. 1995; Viveiros de Castro 2011). El budismo, por supuesto, ha desarrollado por más de 2.500 años una poderosa teoría y práctica de la vida basada, precisamente, en la no existencia de lo que llamamos el ‘yo’ —de hecho, para el budismo el apego al yo y la fijación en una noción objetivista de ‘lo real’ son las causas fundamentales del sufrimiento, más que de libertad—.
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hunabku.pbworks.com hunabku.pbworks.com
- Nov 2017
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scalar.usc.edu scalar.usc.edu
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habló
¿Cuántas voces puedes identificar en este romance? ¿Sabrías decir a quién/es se dirige cada una de ellas?
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