4,497 Matching Annotations
  1. Nov 2023
    1. we're young we get formed we behave in particular ways and it works for us and so we get reinforcement 00:10:11 and we continue to use it and it's important to understand that overshoot is not about being bad overshoot is about being context insensitive that we 00:10:25 use behaviors that have been successful and that's important we use them because they work but we use them after the conditions have changed enough that in fact we should be adapting new behaviors
      • for: overshoot - context insensitive

      • key insight: overshoot

        • overshoot is not bad, it is context insensitive. We enact old behaviors that have been deeply conditioned into us for a particular context, but the context has changed, while our behavior has not
    2. talking about a double overshoot and that language isn't well established in the literature yet that 00:06:58 folks get the overshoot that is ecological that we're in ecological overshoot but they don't understand that we're also in cultural and even civilizational overshoot and those are 00:07:10 new concepts that are just emerging they're not well established in the literatur
      • for: double overshoot, definition - double overshoot

      • definition: double overshoot

        • ecological and cultural overshoot
      • for: regenerative cities, living cities, urban permaculture, Pocket hoods, relocalization, Mark Lakeman, Portland villages, people-oriented city-villages, city-village, pocket neighborhood, communititecture, urban planning, urban planning - city villages

      • summary

        • Mark gives a tour of his work at his company, Communittecture in applying permaculture principles to redesign communities in urban environments.
        • The central focus is designing based on commons principles of actually creating lived environments where healthy socialization is a primary design objective.
        • The design involves creating common areas that residents can share, from common food gardens to many mini-parks and recreation areas where families can gather.
        • The modern community has alienated socialization, creating groups of juxtapositioned strangers. There are two different design categories:
          • retrofitting existing neighborhoods
          • designing greenfield new neighborhoods
      • reference

    1. in portland we've legalized the 00:12:50 transformation of street intersections into public squares as many as any residential neighborhood wants all of them if they like and then the streets that connect the intersections together are all available now for being recreated 00:13:02 and you are able to put things in this space between the sidewalk and the curb and between the sidewalk and your property line 00:13:15 free of charge and free of permit so really what you might say liberalized the community right of way to be reinvented based on the initiative of local residents who are right 00:13:32 there
      • for: question - ordinances for street intersection transformation

      • question: ordinances for street intersection transformation

        • how easy is this to do in other cities around the world? Check with city officials.
        • cars obviously still have to get to homeowner's garages so this does not stop automobile traffic
      • for: Ross Chapin, Pocket Neighborhood - example - Langley Washington

      • comment

        • Pocket neighborhood pioneer introduces an example of a pocket neighborhood
    1. permanent security”
      • for: definition - permanent security, examples - permanent security

      • definition: permanent security

        • Extreme responses by states to security threats, enacted in the name of present and future self defence.
        • Permanent security actions target entire civilian populations under the logic of ensuring that terrorists and insurgents can never again represent a threat. It is a project, in other words, that seeks to avert future threats by anticipating them today.
      • example: permanent security

        • Russian-Ukraine war
          • Vladimir Putin reasons that Ukraine must be forcibly returned to Russia so that it cannot serve as a launching site for NATO missiles into Russia decades from now.
        • Myanmar-Rohingya conflict
          • The Myanmarese military sought to squash separatism by expelling and killing the Rohingya minority in 2017
        • China-Uyghur conflict
          • China sought to pacify and reeducate Muslim Uyghurs by mass incarceration to forestall their striving for independence forever
        • Israel-Palestine conflict
          • Israel seeks to eliminate Hamas as a security threat once and for all after the 2023 Hamas attack on Israel
        • US-Iraq-Afghanistan
          • The US sought to eliminate Saddam Hussein's nuclear capabilities and to eliminate Osama Bin Laden for his bombing of the World Trade center.
    2. And while European powers and settlers in their colonies did not set out to exterminate the peoples they conquered, they killed any who resisted, claiming that their hands were forced.
      • for: colonialism - justifying death
    3. The Spanish thought they had been mandated by God to spread the faith and were thus justified in annexing all territories not populated by Christians in order to convert the heathens.
      • for: colonialism - role of religion

      • comment

        • Using religion as justification of violence committed against the other is liberally found throughout history
      • for: israel-Palestine conflict, colonialism, Israel-Hamas conflict,annotate, genocide
    1. Today, the U.S. is spending hundreds of millions to address the crisis of methane emissions. But as Tony Ingraffea says, this should have happened a decade ago (https://lnkd.in/eaFpkTrj) and it didn't because of a single person.And none of this is in the past. Ernest Moniz is the single person in the entire world most responsible for legitimizing the hoax of #carboncapture. And carbon capture is only reason that the global oil&gas cartel has been given a green light to #drilldrilldrill.These lies matter, and they are devastating our world
      • for: big oil cover up, big oil - MIT, big Oil Ernest Moniz, methane emissions coverup, PBS - The Power of Big Oil, climate change - big oil lobby, quote - Ernest Moniz, quote Edmund Carlevale, quote - methane emissions coverup

      • quote

        • Today, the U.S. is spending hundreds of millions to address the crisis of methane emissions. But as Tony Ingraffea says, this should have happened a decade ago (https://lnkd.in/eaFpkTrj) and it didn't because of a single person.
        • And none of this is in the past. Ernest Moniz is the single person in the entire world most responsible for legitimizing the hoax of #carboncapture.
        • And carbon capture is only reason that the global oil&gas cartel has been given a green light to #drilldrilldrill. -These lies matter, and they are devastating our world.
      • author: Edmund Carlevale
      • date: Nov 16, 2023

      • reference

    1. Agreed that this is very well done; however to attribute "mindless consumerism" solely to economic design is an oversimplification. It overlooks the significant role of trauma, mental health, spiritual poverty, etc. In many ways mindless consumerism has become 'medicine' for the masses to dull their pain and deep sense of isolation (all of which is welcomed under the current system as it feeds capitalism).
      • for: feedback - Weall - system change explainer video

      • comment

        • good observation by Claire Elizabeth Wiliiams
      • for: explainer video - system change, not climate change, Weall, Wellbeing Economy Alliance
      • for: future cities - Africa, CommuniTgrow, urban planning - Africa, African cities, futures - African cities, 2 Billion Strong, Gita Govin, Richard Rubin, Alistair Rendall

      • title:

        • 2 Billion Strong
          • A Regenerative Solution to Building Sustainable African Cities
      • author
        • Gita Govin
        • Richard Rubin
        • Alistair Rendall
      • date: 2012
      • summary
        • This book outlines the vision from sustainable architectural firm CommuniTGrow for a template for a future sustainable African city. The first project launching in 2024 is the Milkwood Development in Cape Town:
      • for: Deep Humanity, epoche, BEing journey, Douglas Harding, Zen, emptiness, awakening, the Headless Way

      • summary

      • adjacency between
        • Kensho
        • Zen
        • Douglas Harding's Headless Way
      • adjacency statement

        • this paper explores the parallels between Zen b experienced of Kensho and Douglas Harding's Headless Way
      • question

        • can this technique be adapted for Deep Humanity BEing journeys and mass awakening /epoche?
    1. I avoid the terms ‘Enlightenment’ and ‘enlightened’ due to their association with a final permanent state and morally perfect individuals.5 Unfortunately, as we know from experience, there have been a significant number of ‘enlightened’ masters in Western Buddhist centres engaging in sexual misconduct. For those who have faith in enlightenment this is an uncomfortable mystery (Domyo 2019).
      • for: comparison - awakening - enlightenment, Kensho

      • comment

        • the author makes an astute observation and articulates an uncomfortable reality about the association of the word enlightenment with so called enlightened masters who have behaved quite immorally.
        • this is a good reason to choose v one word v over they other, although in my experience, both these words have been used at times to describe individuals who have behaved immorally, that is, to bring suffering instead of ease it. I don't if Kensho is a word that is a description of a very specific experience that is decoupled from model behaviour?
        • in the end, it may be different to simply add a caveat when using both terms .
    1. Xylitol kills off streptococcus butans which is the primary cavity causer in the mouth it's also I I became aware of 01:32:38 this only recently a potent anti-fungal the sweetener Xylitol it itself is not anti-fungal but if you take it in the presence of those fermenting microbes like pediococcus and look at ostock 01:32:52 those microbes specifically convert Xylitol to a whole range of anti-fungal components
      • for: xylitol - anti fungal
    2. conventional mouthwashes are very harmful it's been well documented if you use a conventional mouthwash your blood 01:32:00 pressure goes up for a long time because you've eradicated oral microbes that you needed that were producing such things as night uh as nitrosamine not sorry as nitric oxide that reduces blood 01:32:12 pressure uh and and they're not selective for bad microbes they kill everything including good ones
      • for: Progress trap - mouthwash, mouthwash - blood pressure
      • for: microbiome, gut health, MET in Individuality - microbiome, complexity - human microbiome, fermentation - health
    3. there's a microbe in the mouth called fusobacterium nucleotide it over proliferates it's okay to have normally but it over proliferates when 01:28:39 you have bleeding gums gingivitis or periodontitis where it then enters the bloodstream this is called translocation and colonize the colon and the evidence is very good it is a principal cause of 01:28:52 colon cancer colon cancer starts in the mouth incredibly and doesn't get there by swallowing gets her through the bloodstream translocation
      • for:holistic medicine - example - oral microbiome and colon cancer, oral microbiome - colon cancer, bleeding gums - colon cancer, gingivitus - colon cancer, periodontitis - colon cancer, bloodstream translocation, complexity - example - human body - colon cancer - oral microbiome

      • comment

        • colon cancer starts in the mouth!
      • references

        • Oral-Intestinal Microbiota in Colorectal Cancer: Inflammation and Immunosuppression (2022)

          • https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8824753/
          • Abstract
            • It is widely recognized that microbial disorders are involved in the pathogenesis of many malignant tumors.
            • The oral and intestinal tract are two of the overriding microbial habitats in the human body. Although they are anatomically and physiologically continuous, belonging to the openings at both ends of the digestive tract, the oral and intestinal microbiome do not cross talk with each other due to a variety of reasons, including
              • intestinal microbial colonization resistance and
              • chemical barriers in the upper digestive tract.
            • However, this balance can be upset in certain circumstances, such as
              • disruption of colonization resistance of gut microbes,
              • intestinal inflammation, and
              • disruption of the digestive tract chemical barrier.
            • Evidence is now accruing to suggest that the oral microbiome can colonize the gut, leading to dysregulation of the gut microbes.
            • Furthermore, the oral-gut microbes create an
              • intestinal inflammatory and
              • immunosuppressive microenvironment
            • conducive to
              • tumorigenesis and
              • progression of colorectal cancer (CRC).
            • Here, we review
              • the oral to intestinal microbial transmission and
              • the inflammatory and immunosuppressive microenvironment, induced by oral-gut axis microbes in the gut.
            • A superior comprehension of the contribution of the oral-intestinal microbes to CRC provides new insights into the prevention and treatment of CRC in the future.
        • Insights into oral microbiome and colorectal cancer – on the way of searching new perspectives (2023)

          • https://www.frontiersin.org/articles/10.3389/fcimb.2023.1159822/full
          • Abstract
            • Microbiome is a keystone polymicrobial community that coexist with human body in a beneficial relationship.
            • These microorganisms enable the human body to maintain homeostasis and take part in mechanisms of defense against infection and in the absorption of nutrients.
            • Even though microbiome is involved in physiologic processes that are beneficial to host health, it may also cause serious detrimental issues.
            • Additionally, it has been proven that bacteria can migrate to other human body compartments and colonize them even although significant structural differences with the area of origin exist.
            • Such migrations have been clearly observed when the causes of genesis and progression of colorectal cancer (CRC) have been investigated.
            • It has been demonstrated that the oral microbiome is capable of penetrating into the large intestine and cause impairments leading to dysbiosis and stimulation of cancerogenic processes.
            • The main actors of such events seem to be oral pathogenic bacteria belonging to the red and orange complex (regarding classification of bacteria in the context of periodontal diseases), such as
              • Porphyromonas gingivalis and
              • Fusobacterium nucleatum respectively,
            • which are characterized by significant amount of cancerogenic virulence factors.
            • Further examination of oral microbiome and its impact on CRC may be crucial on early detection of this disease and would allow its use as a precise non-invasive biomarker.
      • for: BEing journey - adapt to, DH, Deep Humanity

      • comment

        • Potentiality coupled with limitations - Daseitz Suzuki and the elbow does not bend backwards.
        • The experience of the unnamable quality present in every moment - infinite potentiality
        • The mundane is the extraordinary. Even when we name it and discover it in all our scientific discoveries and articulate it, and mass produce technologies with it, is is still miraculous
      • adjacency

        • Nora Bateson's book Combining and the Douglas Rushkoff podcast interview
        • potentiality
      • adjacency statement
        • both are alluding to the pure potentiality latent in the moment
        • language can be contextualized as an unfolding of the space of potentiality to a specific trajectory. Each word added to the previous one to form a sentence is a choice in an infinite, abstract space of symbols that communicates intentionality and is designed to focus the attention of the listener to one very narrow aspect of the enormous field of infinite potentiality
    1. from the buddhist point of view it's about the nature of perception and conception usually our perception of the world that is to say the life that we have through our senses what is revealed through our senses is instantly merged with our conceptualization so that interpretation which is essentially the play of our imagination it's our mental activity when it gets as it were fused into the appearance
      • for: epoche, perceptual interpretation, perception - epoche, perception - bottom up sensation and top down conceptualisation, lebenswelt

      • key insight

        • Those is an important observation, namely that our ubiquitous, everyday act of perception, performed thousands of times a day is a near-instantaneous fusion of
          • sensory information and
          • conceptualising from our accumulated lebenswelt
        • in third context, Husserl's epoche or phenomenological reduction is a way to give us insight into this otherwise invisible process that normative social learning deeply conditions into us.
        • Indeed, one of the unique traits of our species is our individual and collective immersion into a virtual world of ideas, the symbolosphere.
        • The 24/7 immersion in this world would not be possible unless we institutionalised decades of education in our stake childhood years to steep use all in at m language training that forges ideas out of intention and symbols, creating the deep associations necessary for effortless meaning-making and linguistic participation as adults
      • annotate
      • for: Dzogchen teachings - James Low, epoche - meditation, epoche - perceptual interpretation
    1. all mass people are learning that that you know what you put in comes out you're connected to it you are nature so you can't destroy it or you'll destroy 00:17:47 yourself so that's mirroring the reality of interconnection actually
      • for: ignorance becomes the mirror-like wisdom
    2. it was sort of a little bit secret you know tantra had this tendency of hearing about esoteric you know secret because it just goes against the grain 00:06:55 of the of our backward world where we are supposed you know where we think where we're taught to expect to be miserable and therefore we feel safe when we are and if we ever feel really happy we 00:07:07 think something's going to go wrong and then we get nervous you know we're programmed like that
      • for: tantra - origins of the secret aspect

      • comment

        • historically, tantra was kept secret since the social norm was that we were taught to be miserable
    3. the word dharma before buddha meant something like law religion something that holds you in a pattern holds you like traps you in a pattern where you can bear to live or something like that 00:03:49 but buddha said dharma means reality holds you in freedom from suffering he flipped the meaning into the opposite meaning where it holds you in freedom
      • for: definition - dharma

      • definition: dharma

        • the Buddha flipped the meaning - dharma means reality holds you in freedom from suffering
      • for: meme - violence, patriarchy, men - expressing feelings

      • meme

        • violence is the language of the inarticulate
      • meaning
        • men have been conditioned by society to shut down their feelings and the only way they can express it is through egoistic expression of violence, anger and control
      • for: conflict resolution - Palestinian-Israeli conflict, Toda Peace Institute, Lisa Schirch, 5 point peace plan

      • title: 5-Point Peace Plan to Protect Civilians, Address Trauma, Invest in Democracy, and Dismantle Hamas and the Israeli Occupation

      • author: Lisa Schirch
      • date: Nov 2023

      • Abstract

        • There is no military solution to the Palestinian-Israeli conflict.
        • A just political solution is essential.
        • This article expands the narratives of what is necessary at this moment when too many simply say “there is no other way” or “ceasefire” which both leave many questions unanswered.
        • This 5-point peace plan identifies a range of strategic principles and bridgebuilding processes to protect the safety and ensure the democratic freedoms of both Israelis and Palestinians.
        • It emphasises the shared humanity and traumas of both Palestinians and Jewish Israelis.
        • A sustainable peace will require that journalists and political leaders use their power to focus on
          • protecting civilians,
          • dismantling Hamas,
          • ending occupation,
          • addressing trauma, and
          • investing in democracy.
    1. In the West we talk about how matter—body and brain—might be the necessary conditions for the emergence of the mind. That is the scientists’ assumption. However, there is another hypothesis, which is that consciousness itself is the basic stuff of the universe and that we are the emanation of that consciousness as opposed to the origin or the evolutionary source of it. Of course, to accept that we would have to give up the idea that everything is based on some material property
      • for: materialism Vs panpsychism

      • comment

        • Husserl's phenomenology, especially his views on epoche in his later years lean more towards panpsychism although they are different in a nuanced way.
        • there is direct, pure biological phenomenological experience ,- Epoche may give us a taste of it, interment meditation may go further and the deepest meditation of decades of intense practice may re-immerse us in it.
        • Feral children who grow into feral adults, an extremely rare occurrence, may have an immersive experience of it
        • social conditioning of language bind meaning tightly to our construction and experience of objects in our sensory field
        • it is extremely difficult to disentangle our conditioned meaning with prelinguistic phenomenological experience of reality
        • spiritual awakening or enlightenment would appear to show that it is possible
        • When we attach such strong meaning to ideas, such as to scientific ideas, "material* objects, in spite of their attached, implicit symbolic complexity, appear to have a natural, autonomous and obvious existence.
        • in this way, our conscious constructs become solidified and mistaken for concrete, autonomously existent objects. Consciousness then comes to mistaken variants of consciousness itself with autonomously existent objects
    2. Otherwise we’d be second-guessing ourselves at every moment: Who is deciding to buy a house or have a child? FV: That’s right. Every decision would be suspect. So evolution has designed you so that you just want to hurry on with your solidified self. That is what the sense of being a separate organism is all about.
      • for: self awareness of no-self, adjacency - evolution - no-self - Fransisco Verella, quote - Fransisco Verella, quote - evolution - solidified self, question - awakening to no-self

      • quote: Fransisco Verella

        • Evolution has designed you so that you just want to hurry on with your solidified self. They is what the sense of being a separate organism is about.
      • date: 1999

      • comment

        • Verella claims evolution has designed us to have no self awareness of no-self, the origins of the self.
        • even this phrase seems like an oxymoron 'self awareness of no-self!'
      • question
        • how would a less complex, more primitive life form even have self awareness? What does that mean biologically? At that most rudimentary level, I suppose it would mean sensory feedback signals,
      • question
        • Does this imply that (emotionally or affectively) awakening to your origins of self leads to second guessing ourselves as well? From observation of the behaviour of awakened individuals, this does not seem to be the case. Rather, authentically awakens individuals appear to be associated with much higher levels of wisdom and compassion, which would seem to confer evolutionary fitness
    3. : Why do you think it is so hard for people to awaken to the true nature of things, even after being told of scientific research or after having a personal experience of no-self? FV: My hypothesis is that evolution has shaped human beings to disregard the basic sources of our being. We were built to forget how we were put together.
      • for: evolution - forgetting our non-self nature, adjacency - evolution - non-self - Fransisco Verella, adjacency - evolution - no-self - Fransisco Verella

      • adjacency between

        • evolution
        • non-self
        • Francisco Verella
      • adjacency statement
        • Verella makes the interesting claim that evolution designer is to be blind to our lack of self
        • in fact, major evolutionary transitions in individuality embed the creation of a new higher order individual at each major stage of transition.
        • More fundamentally, major evolutionary transitions to individuals at each level need to define a biological self through a new physiological boundary between what constitutes a new unitary individual "self" (our inner world) and the rest of the environment ( our new outer world)
        • It will be interesting to see how Verella's claim reconcile with that
    4. In some sense, a heightened degree of self-awareness is antievolutionary.
      • for: quote - Fransisco Verella, quote - evolution - no-self

      • quote: Fransisco Verella

        • In some sense, a heightened degree of self-awareness is anti evolutionary
      • date: 1999
    1. these skills of of from the first gaze to the conversation to hard conversations amid conflict these to me are the essence of moral life
      • for: list - skills for knowing another

      • list: skills for knowing others

        • deep, authentic gaze
        • accompaniment
        • presence, listening and meaningful questions

    2. in every conversation respect is like air when it's present nobody notices and when it's absent it's all anybody can think about and in any conversation your 00:30:52 conversation is happening on two different levels what we're nominally talking about and the under conversation which is the flow of emotion passing between us with every comment I make I'm either making you 00:31:04 feel safer or less safe I'm either showing you respect or not
      • for: quote - respect

      • quote: respect

        • in every conversation respect is like air. When it's present, nobody notices and when it's absent it's all anybody can think about.
      • author: Book - Crucial Conversations
    3. when we're being we're talking across difference is to stand in the other person's standpoint it's to ask the other person in three separate ways in three 00:30:13 different kinds what am I missing here tell me more about your point of view tell me more tell me more tell me more and if you ask them three or four times in different ways you'll be astonished how the third and fourth answer is 00:30:25 deeper richer and more complicated than the first first answer
      • for: effective communications - in polarized situations
    4. my favorite questions are ones that take 00:23:48 them out of their daily experience and get them 30,000 feet looking at their life and so it's like what crossroads are you at
      • for: how to ask good questions
    5. I had a student uh a couple years ago two years ago named 00:17:41 Jillian Sawyer and Jillian's uh dad died of pancreatic cancer uh while she was in college
      • for: good story - accompaniment
    6. you can see how powerful it was when my kid my oldest son was about 14 00:17:05 or 12 months I can't remember um he woke up he woke up at 4 in the morning every morning and I played with him till 10:00 a.m. when I left uh and I remember thinking one day you know I know him better than I've ever known 00:17:18 anybody and he's known me better than anybody's known me because I was so emotionally open and play and no words had crossed between us cuz he couldn't yet talk and yet there was a a deep bond 00:17:30 between us
      • for: importance of play
    7. when Jimmy greets 00:15:11 anybody he's greeting someone anybody made in the image of God he's looking into the face of God he's looking at somebody with the in a soul of infinite value and dignity he's looking at somebody so important that 00:15:24 Jesus was willing to die for that person now you could be Christian Jewish Muslim Muslim Buddhist atheist agnostic I don't care but greeting each person you meet with that level of reverence and respect 00:15:36 is a precondition for seeing them well
      • for: good story - everyone is sacred
    8. I was in Waco Texas several years ago and I was having lunch with a woman named laru dorsy and Mrs dorsy was a teacher most of her career and she presented herself to me as this Stern disciplinarian sort 00:14:19 of a drill sergeant type
      • for: good story - illuminators - pastor
    9. Bell labs they 00:12:40 had a bunch of researchers and some of them were just more creative and Innovative than others and they wanted to know why
      • for: good story - illuminators - Bell labs
    10. there are people who are diminishers and they're illuminators the diminishers are not curious about other people they 00:11:09 stereotype they ignore they don't ask questions
      • for: personality types - diminishers and illuminators, definition - illuminator, definition - diminisher

      • definition: illuminator

        • a curious, empathetic person who genuinely listens to you, pays attention to you, asks questions, make you feel heard, seen and acknowledged. In short, they treat others as sacred
      • definition: diminisher

        • a person who has lost sight of the sacred and are not interested in others. They are not curious about others, stereotype, ignore and don't ask questions. They make you feel unheard, unseen and unacknowledged.
    11. the average person when they meet a stranger and start a conversation with him they accurately 00:10:44 understand what's going on in that person's head 20% of the time with friends and family it goes up to 35% of the time some people are pretty good they're 55% of the time and some people are zero% of the time but think they're 00:10:57 100% of the time we're often strangers to each other
      • for: statistic - how little we know each other

      • statistic: how little we know each other

        • the average person when they meet a stranger and start a conversation with him they accurately understand what's going on in that person's head 20% of the time
        • with friends and family it goes up to 35% of the time
        • some people are pretty good they're 55% of the time
        • some people are zero% of the time but think they're 100% of the time
        • we're often strangers to each other
    12. my book is 00:10:19 simply an attempt to walk us through the skills it takes to be to know another human being and make them feel known seen and heard
      • for: purpose of David Brooks' book

      • paraphrase

      • the purpose of his book is to advocate and spread the skills it takes to know another human being and make them feel known, seen and heard
    13. why is all this happening well I could tell a bunch of stories one of them would be the 00:09:16 technology story social media is driving us crazy one would be a sociology story we're not as involved in Civic Life as we used to be wouldn't be an economic story there's more in income inequality than there used to be and so we leave 00:09:27 desperate lives but the story I emphasize is the most direct which is we become sadder and meaner because we don't treat each other with the consideration that we deserve and treating each other with 00:09:41 consideration and Reserve we deserve
      • for: treating each other as sacred, recognizing the sacred, quote - not recognizing the sacred

      quote: not recognizing the sacred - we've become sadder and meaner because we don't treat each other with the consideration that we deserve

    14. people not feeling seen valued and heard and when you feel yourself not seen you regard that as an insult which it is and an injustice which it is and so you lash 00:08:38 out and so a society that becomes more sad eventually becomes more mean
      • for: meme - unheard, meme - pain is the root of anger

      • new meme

        • a society that becomes more sad is a society that becomes more mad
    15. the suicide is up by 30% depression rates are skyrocketing 36% of 00:07:57 Americans report feeling lonely frequently 45% of teenagers say they feel despondent and hopeless most of the time the number of people who have no who say they have no close personal friends has gone up by four 00:08:10 times 36% more Americans are not in a romantic relationship uh the number of people Americans who rate themselves in the lowest happiness category has gone up by 50%
      • for: statistics - United States happiness indicators

      • statistics: United States happiness indicators

        • suicide is up by 30%
        • depression is skyrocketing
        • 36% of Americans report feeling lonely frequently
        • 45% of teenagers say they feel despondent and hopeless most of the time
        • the number of people who say they have no close personal friends has gone up by four times
        • 36% more Americans are not in a romantic relationship
        • the number of people Americans who rate themselves in the lowest happiness category has gone up by 50%
      • for: Deep Humanity, DH

      • annotate

    1. The idea of viewing my own life as a laboratory has always appealed to me.
      • for: life as a living lab

      • comment

        • in some sense, life is the ultimate potential laboratory and the labs in science are variants of the laboratory of life.
    2. In the remainder of this paper, I will focus on the first move, by describing and comparing four different ways of looking at the world: two versions of materialism and two versions of phenomenology. It is my hope that these world views may serve to set a stage for further discussion between Husserlian philosophers and interested scientists.
      • for: worldviews - materialist and phenomenological

      • paraphrase

      • categories: scientific worldviews
        • materialism
          • elegant
            • a form of materialism that classifies the universe according to different levels, each with new properties that give rise to the emergence of specific and unique behaviors that the level below does not have.
          • radical
            • this is the current worldview of science that explains everything from the existing physical theories such as the standard model of the weak, strong and electromagnetic forces. The radical materialist does not take the idea of emergence seriously.
        • phenomenological
          • elegant
            • The annotator is not clear about what this category is.
          • radical
            • the radical phenomenologist does sees the hard problem of consciousness as insoluble by its very design, consciousness cannot emerge from behavior of atoms, molecules or quanta. Correlation is not causation.
            • like the radical materialist who threw away the ether, he radical phenomenologist does not seek to ground consciousness in anything at all.
    3. it is easier to try to describe the move between matter-based science and experience-based phenomenology, on the one hand, and between phenomenology and contemplative spirituality on the other.
      • for: comparison -

      • meme

        • matter-based science to experience-based phenomenology
        • phenomenology and contemplative spirituality
    4. After I had been searching for ways to flesh out this parallel between contemplative and scientific research, through the common element of a lab method, I finally stumbled upon the Husserlian epoche as a stepping stone or connection piece between the two
      • for: bridge between - scientific and contemplative world

      • comment

        • this describes my current strong interest in the epoche as a potentially b transformative Deep Humanity BEing journey tool
    5. Entering his thinking through a side door, starting with the epoche, I was less bothered than many others seem to be by Husserl's dry and long-winded writing, and his attempts to continue fighting late nineteenth century battles that most people consider to be totally outdated. Rather, I was struck by the fact that I found, smack in the middle of Western twentieth century philosophy something that I had first encountered in various ancient Asian writings, and that had transformed my life and my way of looking at the world.
      • for: insightful - Husserl, adjacency - Husserl - Eastern philosophy
    6. Husserl was affected by the application of the epoche in ways that may seem odd when one contemplates the epoche in the usual way, as only an intellectual game. Towards the end of his life, Husserl described the epoche as a `complete personal transformation, comparable in the beginning to a religious conversion' [The Crisis of European Sciences, 1970, Northwestern Univ. Pr., p. 137].
      • for: adjacency - epoche - enlightenment - awareness

      • comment

        • it is this deeper sense of the epoche which is salient to use potential as a tool for deep transformation in Deep Humanity or other open transformation praxis'.
    7. It is possible, however, to be really struck by this option, to make a deeply felt shift from living in a material world to living in an experiential world.
      • paradigm shift - ontological - from material to experiential

      • for: paradigm shift - scientific ontology

      • comment

        • the paradigm shift from a scientific worldview from a material to an experiential one of the profound shift alluded to in the previous annotation
    8. Ask a scientist what the world is made out of, and he or she may talk about atoms or molecules, or quantum mechanical wave functions, or possibly strings or vacuum fluctuations, depending on the level on which one want to focus. Diverse as those answers may be, they all have in common that they borrow elements from descriptions of building blocks of nature, as used already within contemporary physics. Now propose to a scientist that everything could be seen as `made out of experience', or at least, for starters, as `given in experience.'
      • for: what is the world made of, paradigm shift - scientific ontology

      • question

        • what off the world made of?
      • answer ( Phenomenological)
        • experience!
    9. beginning student quickly learns which questions to ask and which not to ask. And after years of not asking, even remote memories of those questions fade into the background. Reviving those questions, in more mature ways, is one step towards an attempt to regain innocence, to retain a beginner's mind, and from that viewpoint to look at science as a whole.
      • for: beginning mind, beginner's mind, regaining innocence, meme - regaining innocence
    10. An equally high priority is to find ways for philosophers to offer a technique, a systematic approach (scientists love systematic approaches) that can help to unpack and bring into focus the layers of sedimented unquestioned assumptions that have accumulated in science. These assumptions are passed on from one generation to the next, by osmosis during the undergraduate years of college, and are further polished and sealed off in graduate school.
      • for: enculturation, conditioning

      • comment

        • penetrating deep enculturation and conditioning
        • language itself also needs to undergo such penetrating analysis but how? Language itself is so entangled sorry analysis, use analysis even possible without language? And if so, would it be a very primitive form of analysis?
    11. All major breakthroughs in science stem from a form of epoche.
      • for: epoche - examples - science, quote - epoche - paradigm shift

      • quote

        • All major breakthroughs in science stem from a form of epoche.
      • example: epoche scientific paradigm shift

        • Galileo, when looking at how the Sun seems to revolve around the Earth, bracketed the common belief that the Earth itself is immovable.
        • Newton, when interpreting gravity as action at a distance, bracketed the belief that any form of action should occur through material contact.
        • Einstein explored the consequences of Maxwell's equations, while bracketing all the presuppositions that had been used to derive those equations in the first place, including the absolute character of space and time. From purely phenomenological thought experiments, he thus derived the relativity of space and time, together with the precise rules according to which they can be transformed into each other.
        • Bohr bracketed the notion that a particle must have a definite state before one makes a measurement, when he developed his Copenhagen interpretation of quantum mechanics.
    12. epoche is a form of suspense of judgment -- a way to let the phenomena speak while `bracketing' the usual presuppositions that are in force in any given situation.
      • for: definition - epoche, bracketing

      • definition: epoche

        • the epoche is a form of suspense of judgment,
        • a way to let the phenomena speak while `bracketing' the usual presuppositions that are in force in any given situation.
    13. Within Western philosophy, I find Husserl's epoche to be a useful tool for making systematic explorations of tacit assumptions underlying our everyday view of the world
      • for: epoche - tool for exploring tacit assumptions
    14. To look at the world in wonder, and to stay with that sense of wonder without jumping straight past it, has become almost impossible for someone taking science seriously.
      • for: wonder - loss of
    1. In what follows, I argue that the restraint or “bracketing” that characterizes thephenomenological epoche can facilitate an understanding of the radical alterity of the sacred andof the others who experience the sacred.
      • for: epoche - application - harmonizing radical alterity of the sacred.

      • comment

        • this would be an invaluable tool for Deep Humanity analysis
    2. On the Function of the Epoche inPhenomenological Interpretations of Religion
      • for: epoche, epoche - interfaith applications, Deep Humanity, DH, polycrisis, political polarization, religious polarization

      • comment

        • I performed Google search for "Epoche and application to interfaith religion"
        • The reason is that I am exploring a hunch of the salience of applying epoche for deep interfaith understanding
        • political polarization constitutes an existential threat and is one important crisis in our current polycrisis
        • Unless we find ways to effectively and rapidly reduce polarization, the other crisis's such as climate crisis, biodiversity crisis and inequality crisis will likely not be resolved
        • religious polarization form ingroups / outgroups and is a major contributing factor to political polarization and violent conflict
        • hence it becomes important to understand how interfaith understanding can be enhanced
        • epoche appears to be one possible way to accelerate interfaith understanding
    3. alterity
      • for: learned a new word

      • definition: alterity

        • Merriam Webster
          • OTHERNESS specifically : the quality or state of being radically alien to the conscious self or a particular cultural orientation
      • for: epoche, epoche - interfaith applications, bracketing, applied epoche, Deep Humanity, DH, polycrisis, political polarization, religious polarization, epoche - research application

      • comment

        • I performed Google search for "Epoche and application to interfaith religion"
        • The reason is that I am exploring a hunch of the salience of applying epoche for deep interfaith understanding
        • political polarization constitutes an existential threat and is one important crisis in our current polycrisis
        • Unless we find ways to effectively and rapidly reduce polarization, the other crisis's such as climate crisis, biodiversity crisis and inequality crisis will likely not be resolved
        • religious polarization form ingroups / outgroups and is a major contributing factor to political polarization and violent conflict
        • hence it becomes important to understand how interfaith understanding can be enhanced
        • epoche appears to be one possible way to accelerate interfaith understanding
    1. Essentially I subjected myself to the conduct of a Feelings Audit. The items I recollected and then retained were those which sat within the boundaries of the research questions and each constituent component of the collective definition of religiosity I had applied in the study. I treated them as a list of items with potential for my bias which might impinge upon the research areas and which needed 'tying down' (Lukiv, 2004, p.1). Some of these items provoked acute and poignant emotions which were also themselves recorded in the audit. The Feelings Audit reflected the stark reality of what makes phenomenological inquiry authentic: with all of my personal dispositions and values, as the researcher, I was at the centre of the interpretative process.
      • for: epoche - feeling audit
    1. The first principle determined by Husserl (quoted in Villanueva, 2014) to approach subjectivity,is the epoché or placing in parentheses the supposition of the natural attitude, present in ourhabitual rapport to the world as in the science itself: the acknowledgement of the world assomething given or its facts, as a reality itself, existing beyond the consciousness that thinks,values or feels them
      • for: epoche - explanation

      • explanation

      • paraphrase
        • The first principle determined by Husserl (quoted in Villanueva, 2014) to approach subjectivity,is:the epoché, placing in parentheses the supposition of the natural attitude, present in our habitual rapport to the world.
        • For example, this natural attitude is found in the sciences
        • It is the acknowledgement of the world as something given or its facts, as a reality itself, existing beyond the consciousness that thinks, values or feels them.
        • In other words, "the epoché refers to the elimination of everything that limits us from perceiving things as such, since the natural attitude, due to its objective nature, prevents us from doing so.
        • To apply the epoché, refers, to abstain or to do without" (Villanueva, 2014, p.220).
        • This principle
          • does not imply questioning the world as if it existed,
          • nor does it reduce it to the thought of the subject.
        • On the contrary, it tries to stop thinking under these terms, with the objective of being able to observe the life of the consciousness that is behind the objects understood as given things: to approach how this represents them, the meaning it assumes for it.
        • In short, what original sense they possess or how they become objects of consciousness.
    2. Gadamer, the father of the philosophical hermeneutics, sought tointegrate the progress of science and thought by means of language
      • for: follow up - Gadamer

      • of interest

        • Gadamer was the father of philosophical hermeneutics and sought to integrate progress of science and thought by means of language. Since I feel language is a critical intertwingled variable in such deep questions, his approach will be of interest
    3. In summary, phenomenology leads to finding the relationship between objectivity andsubjectivity, which is present in each instant of human experience. Transcendence is not reducedto the simple fact of knowing the stories or physical objects; on the contrary, it tries to understandthese stories from the perspective of values, norms and practices in general
      • for: phenomenology - explanation

      • comment

        • a good and simple explanation of phenomenology
      • explanation

        • In summary, phenomenology leads to finding the relationship between objectivity and subjectivity, which is present in each instant of human experience. Transcendence is not reduced to the simple fact of knowing the stories or physical objects; on the contrary, it tries to understand these stories from the perspective of values, norms and practices in general
      • comment

        • and also how we construct meaning then inhabit the meaningverse and symbolosphere
    4. Due to its nature, phenomenology focuses on experiences and emphasizes the sense thatsurrounds the everyday, the meaning of the human being, that is to say, the experience of whatwe are. Phenomenology is sensitive to the problems around the world of life.The world of life represents the reality of daily life, which is investigated under a non-naive eye. This world without categories or explanations, coming from science, is the life's pre-scientific dimension, characterized by being extremely rich, a world of experiences andexperience. In this world, objective sciences are examined as cultural facts. It is the sum of bordersand horizons in which worldly facts are born and established, and which have to be regeneratedby experience. This study corresponds to the worldly phenomenology.
      • for: key insight - phenomenology as life's pre-scientific dimension

      • key insight

      • paraphrase
        • Due to its nature, phenomenology focuses on experiences and emphasizes the sense that surrounds the everyday, the meaning of the human being,,
          • that is to say, the experience of what we are.
        • Phenomenology is sensitive to the problems around the world of life.
        • The world of life represents the reality of daily life, which is investigated under a non-naive eye. -This world without categories or explanations, coming from science, is the life's pre-scientific dimension, characterized by being extremely rich, a world of experiences and experience.
        • In this world, objective sciences are examined as cultural facts.
        • It is the sum of borders and horizons in which worldly facts are born and established, and which have to be regenerated by experience. This study corresponds to the worldly phenomenology.
    5. From this self-critical and controlled reasoning which is applied objectively andmethodically to the world, it makes sure to construct an "objectivity" which transcends the
      • for: adjacency - objectivity - imputation of the other

      • adjacency between

        • objectivity
        • imputation of the other
      • adjacency statement
        • there is a subtle assumption behind objectivity, namely that at least one other consciousness exists which can experience something the phenomena in a sufficiently similar way.
        • this is not a trivial assumption. Consider Thomas Nagel's "What is it like to be a bat?" Another human subject is typically required when "objectivity" is invoked. Certainly a bat could not experience the same phenomena objectively!
        • This also begs the question: to what extent can another human experience the phenomena the same way? We are assuming that two human beings who agree on the objectivity of a fact know what it is like to be the other in some salient way.
    6. Phenomenology aims to carryout an exhaustive investigation and reach the root, that is to say, the field where the experience ismaterialized, the "thing itself", as things are for the consciousness
      • for: adjacency - emptiness - phenomenology

      • adjacency between

        • emptiness
        • phenomenology
      • adjacency statement -phenomenology has much in common with the Eastern, Buddhist philosophical concept of emptiness
    7. . It is admitted to perceive the worldand its objects as a fragment of the experience of a consciousness that gives them meaning. Itimplies being warned of a tendency of the consciousness to see the world as already constitutedand to forget its own activity, to make it anonymous
      • for: quote - epoche,

      • quote: epoche

        • . It is admitted to perceive the world and its objects as a fragment of the experience of a consciousness that gives them meaning. It implies being warned of a tendency of the consciousness to see the world as already constituted and to forget its own activity, to make it anonymous
    8. Phenomenologyexplains that consciousness, treated as an object, limits this pretension: human subjectivity is thefoundation of all scientific knowledge. Therefore, there is a logical error in trying to explain thefoundation through what it has founded.
      • for: scientific naturalism - circular argument, logical error, subjectivity - explanation, quote, quote - studying consciousness

      • quote: consciousness

        • Human subjectivity is the foundation oof all scientific knowledge. Therefore, there is a logical error in trying to explain the foundation through what it has founded.
      • author: Doris Elida Fuster Guillen

      • comment

        • Alternative way to state it
          • Human subjectivity is the foundation oof all scientific knowledge. Therefore, there is a logical error in trying to explain the foundation through what itself.
    9. The phenomenological approach projects a radical criticism of scientific naturalism,which assumes that the object of science is to find laws that govern reality, where the person isconceived as another object of nature.
      • for: scientific naturalism - critique, scientific naturalism - phenomenology, consciousness - objectification of, SELF-consciousness

      • comment

        • Good observation that is quite salient to the hard problem of consciousness. Language can be used to describe any observable pattern.
        • Our own bodies are an observable pattern. As we associate our consciousness with our body, It is a small step to observe our own consciousness. SELF-consciousness is what allows us to be observer and observed at different times.
      • for: epoche, epoche - interfaith applications, Deep Humanity, DH, polycrisis, poltical polarization, religious polarization, hermenneutic, hermeneutical phenomenological method

      • summary

        • a very insightful paper
      • comment

        • I performed Google search for "Epoche and application to interfaith religion"
        • The reason is that I am exploring a hunch of the salience of applying epoche for deep interfaith understanding
        • political polarization constitutes an existential threat and is one important crisis in our current polycrisis
        • Unless we find ways to effectively and rapidly reduce polarization, the other crisis's such as climate crisis, biodiversity crisis and inequality crisis will likely not be resolved
        • religious polarization form ingroups / outgroups and is a major contributing factor to political polarization and violent conflict
        • hence it becomes important to understand how interfaith understanding can be enhanced
        • epoche appears to be one possible way to accelerate interfaith understanding
    1. for: empathy, self other dualism, symbolosphere, Deep Humanity, DH, othering, What is it like to be a bat?, Thomas Nagel, ingroup outgroup

      • title: What is it Like to be a Bat?
      • author: Thomas Nagel
      • date: Oct 1974

      • comment

        • Forget about what it's like to be a bat, what's it like to be another human!
        • This is a paper that can deepen our understanding of what it means to be empathetic and also its opposite, what it means to participate in othering. In the fragmented , polarized world we live in, these are very important explorations.
        • Insofar as the open source Deep Humanity praxis is focused on exploring the depths of our humanity to help facilitate the great transition through the meaning / meta / poly crisis embroiling humanity, knowing what the "other" means is very salient.

      NOTE - references - for references to any words used in this annotation which you don't understand, please use the tool in the following link to search all of Stop Reset Go's annotations. Chances are that any words you do not understand are explored in our other annotations. Go to the link below and type the word in the "ANY" field to find the annotator's contextual understanding, salience and use of any words used here

      https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true

    2. Without consciousness the mind-body problem would be muchless interesting. With consciousness it seems hopeless
      • for: quote - consciousness, quote - mind body problem, quote - hard problem of consciousness, quote - Thomas Nagel

      • quote

        • Without consciousness the mind-body problem would be much less interesting. With consciousness it seems hopeless.
      • comment

        • consciousness is primordial and
        • stable, observable patterns that emerge in our field of consciousness is also primordial
        • the primordiality of these two, awareness and stability of observable patterns WITHIN awareness itself, are the two pillars that constitute the mind-body problem
        • in particular, the pattern of "other consciousnesses" is also another pattern that arises from within consciousness itself
        • The brain is a construction, a synthesized idea that emerges out of a dynamic amalgamation of countless accumulated patterns
        • In this respect, it is no different in quality than other complex constructed ideas we humans create, it only differs by degree and by kind
        • Were we to purely sense a human brain, for instance when a surgeon opens the skull in an operation, without the vast associative network of ideas associated with it, could we even consider how brain and mind are connected except in the most naive way?
        • Language is deeply encoded in every culturally conditioned modern human. Then advanced education in a specific field of knowledge encodes even more esoteric and deeper types of language conditioning.
        • Husserl's idea of phenomenological reduction, or epoche taken to its logical conclusion results in an impossible task, for we cannot severe the deeply entangled nature of meaning that our entire lives of cultural conditioning has enculturated into us.
        • The symbolosphere is now a part of us. We cannot undo such deep conditioning easily. You cannot simply dissociate meaning from the letters and words of your native and learned languages. Indeed, it is this deep symbolic conditioning that spans the decades of our childhood and adolescence that allows us to observe a symbol and effortlessly associate meaning to it.
        • Epoche, no matter how carefully crafted cannot uncondition such deep conditioning
        • It can, however, give us insight of the unconditioned from the perspective of the conditioned consciousness
        • We cannot become feral people even if we wanted to, nor, I suspect, would we want to experience reality permanently in that state
        • This brings up the question of what the process of spiritual enlightenment is designed to achieve
        • Is it a temporary suspension, an incomplete epoche that provides us with sufficient insight to lead to some kind of permanent shift where the insight stays with us and affects our lives in a beneficial way?

      .

    1. I'm tempted to say you can look at uh broadscale social organization uh or like Network Dynamics as an even larger portion of that light 00:32:43 cone but it doesn't seem to have the same continuity well I don't you mean uh it doesn't uh like first person continuity like it doesn't like you think it doesn't it isn't like anything to be 00:32:55 that social AG agent right and and we we both are I think sympathetic to pan psychism so saying even if we only have conscious access to what it's like to be 00:33:08 us at this higher level like it's there's it's possible that there's something that it's like to be a cell but I'm not sure it's possible that there's something that there's something it's like to be say a country
      • for: social superorganism - vs human multicellular being, social superorganism, Homni, major evolutionary transition, MET, MET in Individuality, Indyweb, Indranet, Indyweb/Indranet, CCE cumulative cultural evolution, symmathesy, Gyuri Lajos, individual/collective gestalt, interwingled sensemaking, Deep Humanity, DH, meta crisis, meaning crisis, polycrisis

      • comment

        • True, there is no physical cohesion that binds human beings together into a larger organism, but there is another dimension - informational cohesion.
        • This informational cohesion expresses itself in cumulative cultural evolution. Even this very discussion they are having is an example of that
        • The social superorganism is therefore composed of an informational body and not a physical one and one can think of its major mentations as collective, consensual ideas such as popular memes, movements, governmental or business actions and policies
        • I slept on this and this morning, realized how salient Adam's question was to my own work
          • The comments here build and expand upon what I thought yesterday (my original annotations)
          • The main connections to my own sense-making work are:
            • Within our specific human species, the deep entanglement between self and other (the terminology that our Deep Humanity praxis terms the "individual / collective gestalt")
            • The Deep Humanity / SRG claim that the concurrent meaning / meta / poly crisis may be an evolutionary test foreshadowing the next possible Major Evolutionary Transition in Individuality.<br /> - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=MET+in+Individuality
              • As Adam notes, collective consciousness may be more a metaphorical rather than a literal so a social superorganism, (one reference refers to it as Homni
              • may be metaphorical only as this higher order individual lacks the physical signaling system to create a biological coherence that, for instance, an animal body possesses.
              • Nevertheless, the informational connections do exist that bind individual humans together and it is not trivial.
              • Indeed, this is exactly what has catapulted our species into modernity where our cumulative cultural evolution (CCE) has defined the concurrent successes and failures of our species. Modernity's meaning / meta / polycrisis and progress traps are a direct result of CCE.
              • Humanity's intentions and its consequences, both intended and unintended are what has come to shape the entire trajectory of the biosphere. So the impacts of human CCE are not trivial at all. Indeed, a paper has been written proposing that human information systems could be the next Major System Transition (MST) that could lead to another future MET that melds biotic and abiotic
              • This circles back to Adam's question and what has just emerged for me is this question:
                • Is it possible that we could evolve in some kind of hybrid direction where we are biologically still separate individuals BUT deeply intertwingled informationally through CCE and something like the theoretical Indyweb/Indranet which is an explicit articulation of our theoretical informational connectivity?
                • In other words, could "collective consciousness be explicitly defined in terms of an explicit, externalized information system reflecting intertwingled individual/collective learning?
            • The Indyweb / Indranet informational laminin protein / connective tissue that informationally binds individuals to others in an explicit, externalized means of connecting the individual informational nodes of the social superorganism, giving it "collective consciousness" (whereas prior to Indyweb / Indranet, this informational laminin/connective tissue was not systematically developed so all informational connection, for example of the existing internet, is incomplete and adhoc)
            • The major trajectory paths that global or localized cultural populations take can become an indication of the behavior of collective consciousness.
              • Voting, both formal and informal is an expression of consensus leading to consensual behavior and the consensual behavior could be a reflection of Homni's collective consciousness
      • insight

        • While socially annotating this video, a few insights occurred after last night's sleep:
          • Hypothes.is lacks timebound sequence granularity. Indyweb / Indranet has this feature built in and we need it for social annotation. Why? All the information within this particular annotation cannot be machine sorted into a time series. As the social annotator, I actually have to point out which information came first, second, etc. This entire comment, for instance was written AFTER the original very short annotation. Extra tags were updated to reflect the large comment.
          • I gained a new realization of the relationship and intertwingularity of individual / collective learning while writing and reflecting on this social annotation. I think it's because of Adam's question that really revolves around MET of Individuality and the 3 conversant's questioning of the fluid and fuzzy boundary between "self" and "other"
            • Namely, within Indyweb / Indranet there are two learning pillars that make up the entirety of external sensemaking:
              • the first is social annotation of the work of others
              • the second is our own synthesis of what we learned from others (ie. our social annotations)
            • It is the integration of these two pillars that is the sum of our sensemaking parts. Social annotations allow us to sample the edge of the sensemaking work of others. After all, when we ingest one specific information source of others, it is only one of possibly many. Social annotations reflect how our whole interacts with their part. However, we may then integrate that peripheral information of the other more deeply into our own sensemaking work, and that's where we must have our own central synthesizing Indyweb / Indranet space to do that work.
            • It is this interplay between different poles that constitute CCE and symmathesy, mutual learning.
            • adjacency between
              • Indyweb / Indranet name space
              • Indranet
              • automatic vs manual references / citations
            • adjacency statement
              • Oh man, it's so painful to have to insert all these references and citations when Indranet is designed to do all this! A valuable new meme just emerged to express this:
                • Pain between the existing present situation and the imagined future of the same si the fuel that drives innovation.
      • quote: Gien

        • Pain between an existing present situation and an imagined, improved future is the fuel that drives innovation.
      • date: 2023, Nov 8
    2. I 01:00:30 think that a proper version of the concept of synchronicity would talk about multiscale patterns so that when you're looking at electrons in the computer you would say isn't it amazing that these electrons went over here and 01:00:42 those went over there but together that's an endgate and by the way that's part of this other calculation like amazing down below all they're doing is following Maxwell's equations but looked at at another level wow they just just 01:00:54 computed the weather in you know in in Chicago so I I I think what you know I it's not about well I was going to say it's not about us and uh and our human tendency to to to to pick out patterns 01:01:07 and things like but actually I I do think it's that too because if synchronicity is is simply how things look at other scales
      • for: adjacency - consciousness - multiscale context

      • adjacency between

        • Michael's example
        • my idea of how consciousness fits into a multiscale system
      • adjacency statement
        • from a Major Evolutionary Transition of Individuality perspective, consciousness might be seen as a high level governance system of a multicellular organism
        • this begs the question: consciousness is fundamentally related to individual cells that compose the body that the consciousness appears to be tethered to
        • question: Is there some way for consciousness to directly access the lower and more primitive MET levels of its own being?
    3. we've talked a lot about zooming in down and back on the evolutionary ladder like there's no obvious point at which intelligence emerges and there's a nice Elegance to pan psychism like it's 00:39:53 all always there and it's just on a continuum and maybe there's some bare minimum unit of Consciousness but if you scale it upwards again past humans even past social 00:40:06 networks at the at the most extreme level you would have okay treat the entire universe as a single system you get this kind of pantheist Cosmos psyche mind of God in Spinoza's terms what do 00:40:19 you think of that
      • for: panpsychism, Spinoza, universal consciousness
    4. you can train them it has memory you can train it you can take a a trained one and a naive one and fuse them they 00:39:24 they'll fuse together and then the memory sort of propagates and the naive one will now remember you know have the memory that that the other one had um no nerves no no brain um single cell
      • for: Michael Levin - slime mold experiment, question - new theory of consciousness from a single cell

      • question

        • is it possible that a theory can be constructed to explain consciousness from the behavior of a single cell organism such as a slime mold?
    5. this is a cancer uh approach that we work on which is to not to kill those cells but to force them to re reconnect to their neighbors and when they reconnect to the 00:31:24 neighbors they once again become part of the collective that's working on making nice skin nice muscle they stop being metastatic and they they go back
      • for: quote - Michael Levin, quote - MET of individuality, quote - memory wipe, quote - cancer therapy - MET of individuality

      • quote: Michael Levin

        • this is a cancer approach that we work on which is to not to kill those cells but to force them to re reconnect to their neighbors and when they reconnect to the neighbors they once again become part of the collective that's working on making nice skin nice muscle they stop being metastatic and they they go back
      • comment

        • Michael refers to cancer as a "memory wipe" where they have forgotten the normative programmed narrative of bodily / collective / multicellular unity
    6. when we work on cancer what you see is that when when 00:30:18 individual cells electrically disconnect from the rest of the body they their cognitive light cone shrinks they're back to their amoeba tiny little e gos and as far as they're concerned the rest of the body is just environment to them
      • for: MET of individuality - examples of breakdown - cancer

      • paraphrase

        • cancer is an example of when some part of the evolutionary program that coheres multicellularity into a cohesive whole goes faulty
          • then some subset of cells lose their coherence programming / story / narrative, the unity is lost and that cellular subset no longer identifies as part of the higher order collective individual, but return to a much more evolutionarily primitive state of pre-MET of individuality
        • this means that the MET individuality coherence program has weaknesses that can cause groups of cells to lose sight of the unifying logic and return to the primitive state
        • cancer demonstrates that these primitive programs still exist in all cells in our bodies and when the regulating coherence program is faulty, they can return to these more primitive states
    7. there's a there's an embryo that's going to develop into a human individual well what you can do is you can take a little needle and and and make some scratches in that blastoderm and for about four or five hours before they heal up again 00:23:12 every island is going to basically decide that it's on its own and is going to start making an embryo when they do heal you have conjoin twins triplets whatever
      • for: embryo development

      • comment

        • where do I begin and the outside world begin?
        • these experiments raise some very fundamental questions about who the individual being is. If all the cells of the blastdoderm normally form a single individual, but by a simple mechanical process as a scratch can restart the "individual" program and create more embryos (future individual human beings), then where would the boundary be between self and other (conjoined twins)?
      • question

      • adjacency between
        • multiple beings can simultaneously emerge from the same cellular soup (blastoderm) - twins, triplets, etc
        • phenomena of synchronization between twins
      • adjacency question

        • is there a relatoinship between these two facts?

        • Could this

      • for: social superorganism, MET, major evolutionary transition, MET of individuality, Michael Levin, Roy Baumeister, Adam Omary

      • insight

        • this talk inspired an insight:
          • The contrast occurred to me with this talk especially, due to the respective areas of the two guests and Michael Levin's own interest of whether the signaling and policies within the collectives within a physiological body generalize in any way to larger social collectives that are outside of those physiological bodies. Rob Baumeister, being a social scientist is the perfect person to have such a conversation with.
        • In this case, those policies are composed of informational signals and it would seem the signals currently have nowhere near the cohesion that millions of years of evolution have resulted in within the biological body of a multicelllular organism
      • for: MET, MST, MCT, FET, MET - information, MST - information, Amanda N. Robin, major evolutionary transition, major system transition, facilitating evolutionary transition

      • Title:Major Evolutionary Transitions and the Roles of Facilitation and Information in Ecosystem Transformations

      • Author: Robin et al.
      • Date: 2021

      • Abstract

        • A small number of extraordinary “Major Evolutionary Transitions” (METs) have attracted attention among biologists.
        • They comprise novel forms of
          • individuality and
          • information,
        • and are defined in relation to organismal complexity, irrespective of broader ecosystem-level effects.

        • This divorce between

          • evolutionary and
          • ecological consequences
        • qualifies unicellular eukaryotes, for example, as a MET although they alone failed to significantly alter ecosystems.

        • Additionally, this definition excludes revolutionary innovations not fitting into either MET type

          • (e.g., photosynthesis).
        • We recombine
          • evolution with
          • ecology
        • to explore how and why entire ecosystems were
          • newly created or
          • radically altered
        • as Major System Transitions (MSTs).

        • In doing so, we highlight important morphological adaptations that spread through populations because of

          • their immediate, direct-fitness advantages for individuals.
        • These are Major Competitive Transitions, or MCTs.

        • We argue that often
          • multiple
            • METs and
            • MCTs
        • must be present to produce MSTs.

        • For example, sexually-reproducing, multicellular eukaryotes (METs) with

          • anisogamy and
          • exoskeletons (MCTs)
        • significantly altered ecosystems during the Cambrian.

        • Therefore, we introduce the concepts of Facilitating Evolutionary Transitions (FETs) and Catalysts as

          • key events or agents that are insufficient themselves to set a MST into motion,
          • but are essential parts of synergies that do.
        • We further elucidate the role of information in MSTs as transitions across five levels:

          • (I) Encoded (Genetic);
          • (II) Epigenomic;
          • (III) Learned;
          • (IV) Inscribed; and
          • (V) Dark Information.
        • The latter is ‘authored’ by abiotic entities rather than biological organisms.

        • Level

          • IV has arguably allowed humans to produce a MST, and
          • V perhaps makes us a FET for a future transition that melds
            • biotic and
            • abiotic life
          • into one entity.
        • Understanding the interactive processes involved in past major transitions will illuminate both
          • current events and
          • the surprising possibilities that abiotically-created information may produce.

      Indyweb / Indranet citations - Michael Levin, Roy Baumeister, Adam Omary youtube conversation - specifically, the question about whether a social superorganism of global human civilization / society / culture constitutes a new Major Evolutionary Transition of Individuality - https://hyp.is/rQgvZn2hEe6-TF8HFSS9mg/docdrop.org/video/UfoVTA0ilsY/

    1. for: Major Evolutionary Transitions in individuality, MET, MET in Individuality

      • Abstract
        • The evolution of life on earth has been driven by a small number of major evolutionary transitions.
        • These transitions have been characterized by individuals that could previously replicate independently, cooperating to form a new, more complex life form.
        • For example,
          • archaea and eubacteria formed eukaryotic cells, and
          • cells formed multicellular organisms.
        • However, not all cooperative groups are en route to major transitions.
        • How can we explain why major evolutionary transitions have or haven’t taken place on different branches of the tree of life?
          • We break down major transitions into two steps:
            • the formation of a cooperative group and
            • the transformation of that group into an integrated entity.
          • We show how these steps require
            • cooperation,
            • division of labor,
            • communication,
            • mutual dependence, and
            • negligible within-group conflict.
        • We find that certain ecological conditions and the ways in which groups form have played recurrent roles in driving multiple transitions.
        • In contrast, we find that other factors have played relatively minor roles at many key points, such as
          • within-group kin discrimination and
          • mechanisms to actively repress competition.
        • More generally, by identifying the small number of factors that have driven major transitions, we provide a simpler and more unified description of how life on earth has evolved.
    1. the main reason for this lack of 00:11:50 awareness is that our attention is almost completely absorbed into the content the what or object of our experience to the detriment of the experience itself
      • for key insight: object overshadows subject

      • paraphrase

        • we become so focused on the object that we lose sight off our subjective involvement in the act of observation or participation.
        • she gives the example of writing in which we forget the sensations of the fingers because we are so engaged with the ideas flowing out
    2. the answer to the question what is experience is rather simple my experience is made of the sensations 00:10:43 feelings emotions thoughts and actions that i live instant after instant
      • for: definition, definition of experience, question, question - what is experience?

      • question : experience

        • what use experience?

      definition: experience - it just the sum of the sensations feelings emotions thoughts and actions that i live instant after instant

    3. about 20 years ago francisco varela introduced a completely new idea in cognitive neurosciences he said that in order to progress in the understanding of the mind 00:08:24 science cannot rely only on the study of cerebral activity but has to create a rigorous method to study human experience
      • for: cognitive neuroscience - shift from study of cerebral function alone, Fransisco Verella, cognitive neuroscience - study of lived experience
    4. meditation is instructors also testified that micro phenomenological interviews 00:31:10 were useful for them on the one hand a more refined awareness of their own practice
      • for: meditation - improvement with micro phenomenological interview
    5. three types of vanishing structures
      • for: vanishing structures

      • description: 3 types of

        • the separation we think we live:
          • between body and thought
          • between inner and outer space
          • the feeling of identity
    6. microgenesis
      • for: microgenesis
    7. this method is especially well adapted to unfold experiences that seemed 00:32:10 initially instantaneous
      • for: instantaneous experience - micro phenomenological interview
    8. i'm interested in finding out how we can use this model in in with the aim of changing the society
      • for: social change, rapid whole system change, social change - micro Phenomenological interview
      • for: Deep Humanity, DH, Jessica Denson, David Rothkopf, ethno-nationalism
      • summary
        • good interview with writer David RothKopf exploring the ethno-nationalist parallels between ethno-nationalist authoritarian leaders, in particular Trump and Netenyahu and the continuous attempt to subvert democracy. The discussion also explores the dangers of attempts to inject religion into government and the historical background and reason why the founders of the United States explicitly separated church from state.
        • it's important to understand all perspectives, and how people define "right" and "good" from their perspective
        • EVERYONE wants a good life, but these definitions may vary greatly. We need to map out the nuances
        • adjacency between
          • Trump
          • Israel-Hamas conflict and Benjamin Netenyahu
  2. Oct 2023
    1. geomorphology. That's   my favorite word. I always tell my students this,  I'm like, "If there's just one thing I want you   00:29:44 to learn in this class, if you do never come back,  and you're just here the first two days of class,   geomorphic, conforming to the shape of the land."  This is, in my opinion, the fundamental flaw of   our civilization is that our political boundaries  and our land management units, property boundaries   are not conforming to the shape of the land. Because if they did, then decisions we made would   00:30:15 have an integrated holistic landscape scale impact  instead of a fragmented or fractured impact
      • for: key insight, key insight - Andrew Millison, key insight - geomorphology, quote, quote - Andrew Millison, quote - geomorphology

      • definition: geomorphology, geomorphic

        • geomorphology.is the study of the shape of the land and geomorphic means conforming to the shape of the land.
      • quote: Andrew Millison

        • The fundamental flaw of our civilization is that our political boundaries and our land management units, property boundaries are not conforming to the shape of the land. Because if they did, then decisions we made would have an integrated holistic landscape scale impact instead of a fragmented or fractured impact.
      • date: 2023
    2. these villages are so old, they are  working on the old patterns. And the old pattern,   which is the pattern that I am promoting, is  that land management is based on the watershed
      • for: redistrict cities - based on watersheds, watershed - urban permaculture, urban climate action, climate action - urban scale

      • summary

    1. The forthcoming 6th IPCC report includes a chapter ondemand-side mitigation solutions, which estimates thatsociobehavioral changes (on top of changes in infra-structure or technology) have the potential to reduceCO 2 emissions by 40% to 70% by 2050
      • for: IPCC - social behavioral change impact, quote, quote - IPCC social behavioral change

      • quote

        • The forthcoming 6th IPCC report includes a chapter on demand-side mitigation solutions, which estimates that
        • sociobehavioral changes (on top of changes in infra- structure or technology) have the potential to reduce CO 2 emissions by 40% to 70% by 2050.
    2. We do not, however, intend to suggest thatbottom-up social change or individual actions are a sub-stitute for climate legislation or broader structural changes.Rather, we see these as complementary approaches to, orintegral parts of, broader climate action
      • comment
        • top down and bottom up actions compliment and strengthen each other.
    3. In recent years, scholars have called for policymakersworking on the environment and other large-scalecollective-action problems to harness social norms andsocial tipping dynamics to “stabilize the earth’s climate”
      • adjacency
        • between
          • policymakers
          • social norms
          • social tipping dynamics
      • adjacency statement
        • researchers have advocated that policymakers should direct their attention to social norms and social tipping dynamics to accelerate adoption of policies to stabilize the earth's climate.
    4. caling Up Change: A Critical Reviewand Practical Guide to HarnessingSocial Norms for Climate Action
      • for: social tipping points - climate action, climate action - social tipping points, social norms - climate action, climate action - social norms, Damon Centola

      • title: Scaling Up Change: A Critical Review and Practical Guide to Harnessing Social Norms for Climate Action

      • author:
        • Sara M. Constantino
        • Gregg Sparkman
        • Gordon T. Kraft-Todd
        • Cristina Bicchieri
        • Damon Centola
        • Bettina Shell-Duncan
        • Sonja Vogt
        • Elke U. Weber
      • date: 2022
      • for: climate science - for policymakers, climate science - for citizens, leverage point, leverage point - climate science, missed opportunity - citizen movement

      • comment

        • has anyone thought about the idea of writing a science report - FOR THE CITIZEN? It seems that there is a potentially large missed opportunity by NOT seriously engaging the public with climate science and thinking that the policymakers are the only ones who can make the system change.
        • question
          • what if
            • climate science reports and studies can ALSO be written for THE GENERAL PUBLIC?
    1. so I will explain in more details all these three premises the first one is that consciousness according to the theory is a specific process 00:05:34 while mind is a specific structure and if there is no such structure there is no such process
      • for: structure first, process second, mind first, consciousness second

      • comment

        • claim
          • strictly speaking, all structures are processes. Those structures that seem stable over long periods of time are very stable processes. Pragmatically, however, we can distinguish.
          • example
            • molecules are made of arrangements of atoms but atoms themselves are composed of subatomic particles and these have a particle/wave duality
      • summary
        • Konstantin Anokhin proposes a theory of consciousness based on the concept of the cognitome and consists of three principal claims:

          - the study of the structure (mind) must precede the study of the processes that take place within the structure (consciousness)

    1. But unchecked pursuit of competitive growth, powered by exponential technology on a finite planet has created a self-terminating 'race to the bottom' where no-one can opt out of the arms race unless all the competitors do the same.
    2. Moloch is a coordination failure where rational choices of individuals produce positive short-term effects for themselves at the expense of producing negative long-term effects for everyone, i.e. self-termination of humanity. Thus, Moloch is a system dynamics that is a cumulation of all the n-th order side effects that result from the totality of all self-interested "intelligent" action of all humans.
    3. Humans are the only known species which has managed to totally dominate their enviroment by recursively advancing their tool-making capacity - thanks to the evolution of our abstract conceptual language and thought, and second-order thinking
      • for: progress trap

      • comment

        • this is similar to the Deep Humanity, contextual preamble that introduces progress traps.
      • for: metacrisis, Moloch
    1. in every one of those cases what he's getting is a peak outside of the is-ness the patterns of of communication and and 01:20:32 and society that we've become so accustomed to that we don't question anymore and we can't see it anymore so if you look from other cultures if you look from other other organisms if you look through the perceptions of 01:20:46 other people who aren't seeing it the way you're seeing it you have a tiny opportunity to rip a little hole
      • for: perspectival knowing, situatedness, othering, othering -perspectival knowing

      • paraphrase

        • we are often so trapped within our own perspectival knowing at many levels:
          • as child,
          • as adult
          • as any category
          • as human, etc
      • comment

        • our inability for deep empathy is tethered to our inability to escape the orbit of our perspectival knowing
        • processes that can help us with deeper empathy can mitigate destructive othering
    2. being able to recognize a double bind is wonderful it's a really good thing to know how to do 01:16:29 um like I said it won't solve it for you but it will keep it from tearing you in half and that's something yeah so generally you have to do a jump 01:16:40 or come from another context the response to double bind is never on either side of the bind like never which is so hard in a culture that is 01:16:54 completely committed to linear strategic change making and solving if the if the solution looks nothing like the problem
      • for: quote, quote - Nora Bateson, quote - double bind

      • quote: Nora Bateson

        • being able to recognize a double bind is wonderful it's a really good thing to know how to do
        • it won't solve it for you but it will keep it from tearing you in half and that's something
        • generally you have to do a jump or come from another context
          • the response to double bind is never on either side of the bind, like never, which is so hard in a culture that is completely committed to linear strategic change making and solving if the if the solution looks nothing like the problem
    3. three things happened
      • for: 3 things Nora learned from her father, mutual learning, indyweb - mutual learning

      • paraphrase

        • first, Nora learned what his father was learning
        • second, Nora learned what it looks like to learn and
      • third, and most important, Nora learned she could be in relationship in learning, mutual learning
    4. how do we 01:03:46 meet not match right so this is an image that meets all of this these images are going to go for 01:04:00 decontextualized singular responses that are going to create more double binds if you try to solve for life on land you're going to end up with life on 01:04:12 water being a disaster life in water or life in the air or life right if you try to solve for one you get into these contradictions and double binds
      • for: holism, progress trap, double bind, SDG failure

      • comment

        • In the current silo'd approach typified by the SDGs, unintended consequences, or progress traps are unavoidable and are built into the approach itself.
    5. my father once said the major problems in the world are the difference between how nature works and how people think 01:01:05 now I'd like you to invite you to look at this picture and I invite you to notice that every single one of these 17 development goals 01:01:21 is present in that image i
      • for: quote, quote - Gregory Bateson, sustainable development goals, SDGs, SDGs in one holistic image

      • quote: Gregory Bateson

        • The major problems in the world are the difference between how nature works and how people think
    6. meet the double bind don't match it
      • for: meme, meme - meet the double bind, double bind
    7. I'm saying these 00:55:43 things and they're Landing in you but that doesn't mean I'm saying what I'm saying it means that the way that it's Landing in you and taking shape and finding form and moving as a Crooked Tree is different than every single person 00:55:58 here
      • for: Deep Humanity, perspectival knowing
    8. when your lover or your partner says to you or maybe you say it to your partner 00:37:21 you never tell me that you love me
      • for: example, example - double bind, you never tell me that you love me

      • example: double bind

        • you never tell me that you love me
        • parent encouraging children to be independent but then asking them " don't you love me?"
        • encouraging children to speak their mind but then having standardized test scores
        • having to work to stay alive but sacrificing being with our children, aged parents or other loved ones in order to do so
        • maintaining our current precarious lives working at destructive and meaningless jobs in order to survive
      • comment

        • these examples seem to be more indicative of contradiction than multiple contexts
    9. the double bind was an evolutionary principle an evolutionary principle 00:36:26 so that every organism at some point right every organism is in relationship to all these other organisms and all those organisms are always changing a little bit 00:36:40 and so one day the moment comes when that organism cannot do what it used to do to survive if it does what it knows how to do it dies 00:36:54 but it doesn't know how to do anything else
      • for: double bind, definition - double bind - evolutionary, Gregory Bateson - definition of double bind
    10. the definition of a double bind is that you have a a problem a bind 00:35:07 in one context and you can't actually solve it in that context because it's caught in another context and so you can't solve it in that 00:35:20 context because it's caught in these other contexts
      • for: definition, definition - double bind

      • definition: double bind

        • the definition of a double bind is that you have a problem (a bind) in one context and you can't actually solve it in that context because it's caught in another context
        • Gregory Bateson defined the double bind as an evolutionary trait of species due to their changing nature.
          • Since individuals of a species are constantly changing, there comes a day when all that it knows what to do in order to survive is outdated due to the changing environment. When it repeats the old behavior that served its survival in the past, it dies.
      • comment

        • adjacency
          • between
            • double bind
            • progress trap
        • adjacency statement
          • progress traps are related to double binds because in a progress trap, an implemented solution to a problem in one context gives rise to a new problem in another context.
          • the original problem (bind) in one context appears to be resolvable but actual isn't. Future unfolding of the implemented solution unfold a future unexpected problem.
          • The two problems are not simultaneously occurring as in a double bind, but time-delayed
          • both double bind and progress traps emerge from the same root of violating holism
          • in not grasping the implications of the emptiness of phenomena, we ignore intertwingled nature of reality, we circumvent Indra's meet of jewels at our own peril
    11. one of the problems of the double 00:44:14 bind is that you are often so caught in the extreme drama of the situation that it becomes very difficult to see beyond it
      • for: double bind - difficulty, insight - double bind

      • insight: double bind

        • one of the problems of the double bind is that you are often so caught in the extreme drama of the situation that it becomes very difficult to see beyond it
    12. the individuals are carrying the load for the poly crisis
      • for: quote, quote - Nora Bateson, quote - polycrisis - individual

      • quote

        • the individual is carrying the load for the polycrisis
      • comment

        • the individual is carrying the load of the polycrisis but it is unfair
    13. for example you know that there are kids that are not getting the nutrition that they need and part of the behavior issues that you're seeing in classrooms has to do with a lack of 00:30:11 nutrition or um especially you know reactions to various forms of gluten and or pesticides are increasingly coming in as being associated with behavioral and 00:30:25 social issues so does that mean that agriculture is responsible for education
      • for: example, example - decontextualized problems, interconnected problems, intertwingled problems, entangled problems

      • example: unintended consequences of:

        • agricultural on education
        • tourism and air transportation on clean air and respiratory human health
    14. this is what happens when we don't tend to the whole um 00:28:38 things break the responses that get made get made to one part at a time and then those responses create more problems right so if you say okay we have to 00:28:57 address the climate change problem so clearly we have to stop producing carbon okay but um that sends the economy into complete failure
      • for: holism, polycrisis, quote, quote - Nora Bateson, quote - polycrisis, intertwingled problems

      • quote

        • This is what happens when we don't tend to the whole, things break. The responses that get made to one part at a time and then those responses create more problems.
        • So you say we have to address the climate change problem so clearly we have to stop producing carbon.
          • but that sends the economy into complete failure.
          • If you send the economy into complete failure, then you're going to not have health systems and people aren't going to support themselves and your going to have food crisis
    15. some people refer to the multiple contextual crises of this era as a poly 00:26:28 crisis some people refer to it as a meta crisis I prefer poly crisis but we won't get into that discussion today and this is what happens when 00:26:42 for a century and a half we have decontextualized our perception of the world and education is separated from politics 00:26:55 is separated from economics is separated from family is separated from ecology or the environment and now we have crises 00:27:06 looming and we have environmental crises we have got crises in the education system we've got crisis in the health systems
      • for: quote, quote - Nora Bateson, quote - polycrisis, decontextualized perceptions

      • quote

        • some people refer to the multiple contextual crises of this era as a polycrisis some people refer to it as a meta crisis I prefer poly crisis but we won't get into that discussion today and this is what happens when for a century and a half we have decontextualized our perception of the world and
          • education is separated from politics is separated from economics
          • is separated from family
          • is separated from ecology or the environment and now we have crises looming and we have environmental crises we have got crises in the education system we've got crisis in the health systems
      • author: Nora Bateson
    16. there's a lot of information that is held in this implicit meta communication world
      • for: indyweb - mindplex, indranet - mindplex, symbolosphere, making the invisible visible
    17. though the language of the poly crisis 00:32:26 is very abstract and Global and it has you know it rings of news media it rings of whatever social media memes of graphs 00:32:39 it's over there somewhere but meanwhile we have individuals who are in the repercussions of these combined crises and their economy is not going well 00:32:56 their family is over stressed their home is is is is producing chemicals that are affecting them their food

      -for: similar to, similar to - metacrisis example

    18. every time we try to pick at one piece of this polycrisis we end up actually creating problems in other contexts
      • for: polycrisis, quote, quote - polycrisis, quote - Nora Bateson

      • quote

        • every time we pick at one piece of those polycrisis we end up actually creating more problems in other contexts
      • author: Nora Bateson

      • example

        • climate change If we do, all emissions suddenly, we will create an economic crisis, then without money, a health and social crisis
    19. reductionism can be good okay I would not be here if it weren't for reductionism neither would any of you it's how we build things it's how we learn things 00:19:32 but for so long we've pulled things out of context to study them and not put them back so we have an idea of information that is constantly decontextualized 00:19:46 what happens if you put it back
      • for: reductionism, emptiness, Nora Bateson, complexity, reductionism - Nora Bateson, adjacency, adjacency - reductionism - emptiness
      • for metacrisis - Nora Bateson, double bind - Nora Bateson, Nora Bateson double bind - Nora Bateson
    1. there's a lot of um dissonance confusion that we live as if living a normal life while watching news in our our pocket a kind 00:08:00 of planet in our pocket that says everything's falling apart and yet we go to the shop and we buy our milk and we walk back home as if things were normal so that's kind of the metac 00:08:12 crisis too it's the experience of of confusion that's now baked into our lives as we hear about our world collapsing on the news and on our phones 00:08:25 but often live as if life could carry on forever
      • for: cognitive dissonance, local vs global, polycrisis - cognitive dissonance
    2. the quick definition would be 00:03:20 something like the metac crisis is all the crisis put together right and people go oh oh I see I see but they don't see right cuz it's not really the end of it that's just the beginning of the conversation the metac crisis is also in 00:03:33 the way you make sense of the world the way you feel it in in imote in relation to it the metac crisis is in your incapacity to fully articulate and narrate the self in this 00:03:47 context and The Meta crisis is also a you know coextensive with Co arising with this particular historical Epoch
      • for: metacrisis framework, progress trap - metacrisis sensemaking

      • comment

        • progress trap framing would help provide an overarching sensemaking framework
      • annotate
      • for: metacrisis
    1. for me nation is the largest amount of population you can address right now if you want to bring well-being you cannot address the 00:13:15 globe hello you cannot address the whole globe just like that it is not within your means to address the globe
      • comment
        • Sadhguru is making the point that there is so many competing perspectives, many highly polarized that you cannot achieve harmony between all of them
        • Ironically, this is even true at the national level
        • One can, however, appeal to a global subset of people who believe in the same thing
    2. it it is written not in one in Many 00:02:10 religious books across the world it is written clearly those who are not like you deserve to be killed let's come to the point I know this may bring things upon myself but 00:02:23 it's okay not in any one book in many books it is written clearly those who do not believe the same things that I believe must die they are fit to die they're unfit to live
      • for: quote, quote - Sadhguru, Sadhguru, quote - jihad,

      • quote:

        • it it is written not in one, in many religious books across the world, it is written clearly those who are not like you deserve to be killed
        • Let's come to the point
        • I know this may bring things upon myself but it's okay
        • Not in any one book in many books it is written clearly those who do not believe the same things that I believe must die, they are fit to die, they're unfit to live
        • Here this is clearly there so because people are claiming it is the word of God they don't have the courage to amend the book
        • It is time that you take sensible part of people who believe in these books and say
          • see if you edit this 10 pages your book will become wonderful
        • It is not organic, it is very organized
        • Until you address this you will not address the problem
    3. in your view sadguru what is the direct antidote to Jihadi terrorism an 00:01:19 immediate and quick solution to it uh what is the direct antidote that's what I'm doing that's my work but quick solution I don't have one there's no 00:01:32 quick solution individual transformation is the only solution but that's not a quick solution but a lasting solution
      • for: solution to Islamic terrorism, quote, quote - solution to Islamic terrorism

      • quote

        • Individual transformation is the only solution but that's not a quick solution, but a lasting solution
      • author: Sadhguru
      • date: Sept 2023

      • for: Sadhguru, Sadhguru - terrorism

      • claim

        • Sadhguru claims that it is written in many fundamental religious books that those who are not like you deserve to be killed
        • This interpretation then sets the stage for religiously-justified wars
        • As this Islamic teacher states, Islam permits killing under two circumstances:
    1. what motivates everybody is simply the wish to have happiness and not suffer but in our ignorance 00:17:28 we do actions that bring more suffering in the present and create the karma for future suffering
      • comment
        • everyone is just seeking the same thing, happiness
    2. these people who go out to murder others hug their children in the morning and leave their homes thinking that Exterminating other people will make 00:16:51 them eternally happy and they can finally live as they please yeah I mean that's what they think they don't go out thinking you 00:17:04 know I'm going to harm myself and my own family and da D they think you know if I do this I'm protecting my family I'm helping my country we will live in peace
      • for: our enemies mean well
    3. they're fleeing Russia they're fleeing Ukraine because of the war there they go to Israel and then wom this whole attack that happened on 00:05:38 Saturday that nobody expected and it's um it it's shocking everybody
      • for: Samara - one war to another, polycrisis - multiple wars

      • comment

        • as the polycrisis deepens, we will jump from the frying pan into the fire
      • summary
        • A Buddhist perspective on the Israel-Hamas war and Palestine fight for freedom
    4. we have Dharma friends in Russia we have Dharma friends in Ukraine they're 00:01:20 in touch with each other the Dharma uh links these people even though their countries are at War um we also have Dharma friends in Israel 00:01:36 and okay there's some crossover here s
      • for: non-polarization, transcending differences during war
    1. let us talk about our two maybe our two 00:22:06 settler colonial societies so to speak two political projects established in the past with the help of what the late patrick wolf called the logic of the elimination of the 00:22:19 native these settler colonial society the canadian one and the israeli one still by large deny their past a denial that enables them to continue so to speak the project of the 00:22:32 elimination of the native
      • for: colonization, colonization - Canada - Palestine, elimination of the native

      • paraphrase

        • Gabor was accept as an immigrant to Canada, itself a colonizer country in denial, much like Israel itself is
        • The elimination of the native is the effect of colonization
    2. people are in denial and people are passive so here's where the personal psychological feeds into the social and historical
      • for: individual / collective denial

      • summary

        • when people are individually conditioned to be
          • in denial because they cannot deal with the pain and
          • are passive
        • this supports large scale historical denial
    3. ideologies and addictions have a lot in common and what most of they have in common is the rigid 00:20:32 incapacity and unwillingness to look at the truth of it t
      • for: comparison, comparison - ideology - addiction

      • comparison: ideology, addiction

        • what they most have in common is the rigid incapacity and unwillingness to look at the truth of it
    4. any ideology really is a big 00:18:56 antidote to vulnerability because now we have an answer to everything and uh now we're we can justify whatever we do we don't have to be vulnerable we don't to look at the truth 00:19:10 so the ideologies are very seductive and and and they work like like the addict is in denial of the problem that he's creating for himself let alone for other people 00:19:23 that a person who is connected or addicted to an ideology will be in denial of the harm being done to themselves and particularly to others so yes i think it's useful to talk about 00:19:37 [Music] ideology as addictive
      • for: Gabor Mate, Gabor Mate - ideology as addiction, quote , quote - Gabor Mate, ideology as addiction

      • quote

        • any ideology really is a big antidote to vulnerability because now we have an answer to everything and now we can justify whatever we do we don't have to be vulnerable
        • we don't to look at the truth so the ideologies are very seductive and they work like the addict is in denial of the problem that he's creating for himself let alone for other people
        • a person who is connected or addicted to an ideology will be in denial of the harm being done to themselves and particularly to others so yes i think it's useful to talk about ideology as addictive
    1. if you allow me I I would like to give one Light Of Hope on this whole thing please I I call it the Belfast moment the moment when we all the Israeli people in the Palestinian people wake up and say no more we don't want to kill each other anymore we're tired of dying we want to sit down together and learn to live together and this is not relevant to our governments because our governments are are wrong and bad and need to be replaced our government and the Palestinian governments this needs to come from the people
      • for: Belfast moment, Hama's Israel war 2023

      • comment

        • 10,000 cities for peace, SRG to peace via a Belfast moment
        • Thought leaders and citizens from both sides, each speaking to their own side
      • for: Yuval Noah Harari, Hamas Israel war 2023, global liberal order, abused-abuser cycle, And not Or

      • summary

        • In this interview, Yuval Noah Harari offers insights on the trap that Hamas's brutality has set for the Israeli army and reflections on the abused-abuser cycle.
        • If Israeli government falls into that trap and inflicts unprecedented collateral damage, it will scupper the chance for peace for generations to come, and Hamas will have succeeded in its goal.
        • Harari identifies a key insight that could help create better empathy between warring parties, to recognize the abused-abuser cycle and how we can be both abused AND abuser at the same time
        • Harari reflects on the breakdown of the global liberal order, offering a simple yet insightful anthropological definition of the global liberal order showing how in spite of its many flaws, fundamentally is biologically humanistic at the core. What is needed is a way to decouple the harmful features the current form of it possesses
    1. there is a struggle now 00:12:59 to in this sense at least save our souls and Minds from from this destruction I try to wage this struggle in in my own mind I think we shouldn't allow Kamas to 00:13:13 win the war on our souls um it's impossible at this moment to expect psychologically Israelis to again be with anything except their pain 00:13:27 but I think it is and this is one of the reasons I'm speaking both here and in Israel to avoid falling into hamas's Trum and doing things that will ruin any 00:13:41 chance for for peace uh for generations to come this is we shouldn't allow this to happen so and talking about hamas's trap
      • for: claim, claim - Hamas strategy, Hamas's trap

      • claim

        • Hamas's brutality is motivated to bring out the inhumanity in the Israeli army to kill many Palestinians and thereby escalate the hatred, destroying any chance for peace for decades to come
        • Hamas does not want other Arab countries to normalize relations with Israel
        • Now, the citizens and government of Israel are in a struggle with their souls / minds to resist falling into Hamas's trap
      • author: Yuval Noah Harari
      • date: Sept 2023
    2. it's hard to people to understand that you can be victim and perpetrator at the 00:35:03 same time it's a very simple fact impossible to accept for most people either you're a victim or you're perpetrator there is no other but no usually we are both you know from the level of individuals how we behave in 00:35:17 our family to the level of entire nations we are usually both and and and of course perhaps one issue is that we don't feel like that as individuals we don't feel that we have the full responsibility for our state so there's 00:35:28 a sort of strange problem here too which is that you feel as an individual that you're a victim and you feel distance from your state
      • for: victim AND perpetrator, situatedness, perspectival knowing, AND, not OR, abused-abuser cycle, individual /collective gestalt, Hamas Israel war 2023

      • quote

        • It's hard for people to understand that you can be victim and perpetrator at the same time
        • It's a very simple fact impossible to accept for most people
      • author: Yuval Noah Harari
      • date: Sept 2023
    3. I 00:47:39 haven't heard any suggestion from anywhere in the world uh for a better order than the besmed liberal order which is based again on the very basic 00:47:52 understanding that all humans share the the same basic experiences and therefore we all share some common interests that the pain of as it's 00:48:05 biological that pain and and and despair and sadness they are the same in Israelis and Palestinians in Russians in ukrainians and this simple realization is the basis for the liberal Glo Global 00:48:18 Order
      • global liberal order, common human denominators, CHD, adjacency, adjancency - global liberal order - common human denominators - Deep Humanity, Yuval Noah Harari

      • adjacency

        • between
          • global liberal order
          • common human denominators (CHD)
          • Deep Humanity
      • adjacency statement
        • Yuval raised an interesting perspective I've never thought about with respect to the global liberal order
        • He points out that the essence of the global liberal order is that all humans share fundamental features
        • This aligns with Deep Humanity's Common Human Denominators (CHD)
        • The name 'global liberal order' has come to have a polarizing impact (liberals vs conservatives).
        • As pointed out in other places, liberal and conservative polarization is inherently partial truths and unreal abstractions.
          • Most human beings are both liberal AND conservative
        • Given the intractability of the problem, humanity is insufficient to deal with it
          • Nonlinear, alternative ways may have better success, including Deep Humanity, that looks at the Common Human Denominators as the foundational layer we all share as humans
    1. The Seven Stages of climate denial:
      • for: climate denial, climate denialism,

      • paraphrase

        1. It's not real
        2. It's not us
        3. It's not that bad
        4. We have time (delay, delay and delay)
        5. It's too expensive to fix
        6. Dismiss or undermine solutions
        7. It's too late: you should have warned us earlier
    1. a series of very successful “Climate Science Translated” videos, pairing top climate scientists with top comedians - the comedians give their version of the science in highly unscientific language and emotion, cutting to the chase and helping the scientists reach a much wider audience (watch here: https://lnkd.in/e2Ed5ukG)
      • for: climate communication, climate communication - comedians, Climate Science Translated, Climate Science Breakthrough

      • potential partner

        • Climate Science Breakthrough
    1. Carbon capture is a phishing scheme introduced by the Koch brothers at MIT in 2004, the same year that Charles and David Koch provided the funds for Americans for Prosperity.
      • for: Carbon capture - MIT hoax, climate delay, kick the can down the road
    1. In short, Netanyahu is here to stay, and so is Hamas, and it is very difficult to find reasons for optimism.
      • for: Hamas 2023 attack on Israel

      • comment

        • there is no CONVENTIONAL solution, which opens the door for alternative solutions
    2. In short, the combination of blind intelligence, due to the vision of the country’s leaders, and the absence of troops around the Strip allowed this assault to take place with the human toll that we know.
      • for: Hamas 2023 attack on Israel - reason for failure
    3. In short, the intelligence services fell asleep, but to a large extent this can be explained by the government’s stance – and it should be added that for months now the prime minister has been concentrating almost exclusively on his fight to take control of the Supreme Court, which was an absolute priority for him – at least until 7 October.
      • for: priorities - Hamas 2023 attack on Israel
    4. Obviously, recently, it no longer had any sources within Hamas. Its blindness is no less astonishing. For example, journalists had reported in recent months that many Hamas militants regularly went out to train on motorbikes, and even learned to fly light aircraft; and yet the Israeli services saw nothing of it. This is a major flaw for which they will have to answer one day.
      • for: confirmation bias, confirmation bias - hamas attack on Israel
    1. LLMs are merely engines for generating stylistically plausible output that fits the patterns of their inputs, rather than for producing accurate information. Publishers worry that a rise in their use might lead to greater numbers of poor-quality or error-strewn manuscripts — and possibly a flood of AI-assisted fakes.
      • for: progress trap, progress trap - AI, progress trap - AI - writing research papers

      • comment

        • potential fakes
          • climate science fakes by big oil think tanks
          • Covid and virus research
          • race issues
          • gender issues
      • for: conflict resolution, peace in the middle east, Israel & Gaza

      • title: Israel & Gaza, a call to nuance

      • author: Jeremy Courtney
      • organization: https://www.humanite.org/
      • reference: https://peacemakers.beehiiv.com/p/israel-gaza
      • summary
      • A nice perspective piece that transcends the typical Israel vs Palestine dualism and looks deeper to see what it is that the majority of people want on BOTH sides.
        • It casts the true enemy not as Palestinian or Israeli, but as those on BOTH sides who are trapped in seeing violence as the only way out.
        • Unfortunately, those who currently dictate the narrative are those (usually male) figures who advocate for violent solutions. They are the minority who subdue the majority through aggression and military might. Somehow, we must find a way around this asymmetry.
        • It's not an exclusive OR condition, either Palestinians are the enemy or Israel is the enemy. It's an AND condition, and only applies to the warmongering subset of the population
    1. Because if we do not work on our humanity, our humanity will work on us.
      • for: Deep Humanity, self-other dualism, othering, transformative empathy

      • comment

        • Humanity is insufficient to deal with the escalating violence in so many situations of modernity
        • Why not?
        • Because the self / other dualism is so strong that othering has become stubbornly habitual
        • To break through a lifetime of othering requires reaching a profound level of empathy , transformative empathy that disrupts the powerful social narratives constructed by powerful traumatized and alienated sides of a conflict that support and reify othering
        • a universal and open Deep Humanity is required to break the stranglehold of the social narrative of othering
    2. morally reprehensible but strategically flawed.
      • for: meme, meme - morally reprehensible but strategically flawed

      • comment

        • good description for the violence practitioners of both sides of a conflict
    3. Violence begets violence.
      • for: cliche, violence begets violence, abuser-abused cycle, collective therapy

      • comment

        • There is a massive need for collective therapy on all sides
          • Everyone values (human) life as sacred, yet deeds that intentionally bring about death reveals that our value of life as sacred is ONLY APPLIES TO ONE CULTURAL GROUP.
          • The creation of a relative conception of the word sacred creates
            • ingroups (where the sacred applies) and
            • outgroups (where it does not apply)
        • The intentional death of a person due to war, along with current practitioners of angst-basted anger gives rise to the next generation of hatred
        • Hence, today's abused become tomorrow's abusers
        • It is paradoxical that each side of warring cultures have highly learned religious men who give their blessings to the sacred ingroup warriors
        • It is the lack of genuine understanding of the abuser-abused cycle that keeps both sides locked in armed conflict
    4. It’s not one or the other. It’s both.
      • for: conflict, Israel-Palestine conflict

      • comment

        • it's "and", not "or"
    5. Are both governments more incentivized to the status quo than a true peace? Yes. Because mortal enemies help us justify the things that we already want to do.
      • for: confirmation bias, example - confirmation bias
    6. For “The West”, all deference must be given to Israel. p span[style*="font-size"] { line-height: 1.6; } Calling Palestinians innocent is tantamount to Holocaust denial. A hate crime. p span[style*="font-size"] { line-height: 1.6; } For the “Muslim World” and various anti-colonial, global liberation movements, all deference must be given to Palestine. p span[style*="font-size"] { line-height: 1.6; } Calling Israelis innocent is colonialist. Racist. Nakba denial. A hate crime. p span[style*="font-size"] { line-height: 1.6; } We need a better way.
      • for: quote, quote - conflict resolution, quote - Israel / Palestine conflict

      • quote

        • For “The West”, all deference must be given to Israel.
          • Calling Palestinians innocent is tantamount to
            • Holocaust denial.
            • A hate crime.
        • For the “Muslim World” and various anti-colonial, global liberation movements, all deference must be given to Palestine.
          • Calling Israelis innocent is
            • colonialist.
            • Racist.
            • Nakba denial.
            • A hate crime.
        • We need a better way.
      • author: Jeremy Courtney
      • date: Oct 9, 2023

      • comment

        • the world is far more complex than these simplifications
    1. let's just pick an example of convergent evolution so you see here this is a classic example you have 00:11:24 um the arm or the leg in certain animals the four leg or the arm in the human or the wing of a bird and they're com they consist of all of the same bones more or 00:11:37 less
      • for: example, example - evolutionary convergence, evolutionary convergence - arms of different species
    2. the great Oliver Sacks once said a neuron is a neuron more or less regardless of species neurons do largely similar sorts 00:10:34 of things regardless of what animal you may find them in f
      • for: example, example - evolutionary convergence, evolutionary convergence - neuron. Oliver Sachs
    3. you can't see the big picture you can't see what's going on until everything has sort of already happened and then you can piece it together so that is one of 00:08:13 the tantalizing and engaging as well points about natural history about Evolution it's largely a reconstructive sort of science it's not a benchtop science for the most part you have to sort of reconstruct things and you have 00:08:25 to look to living animals to get an idea of what was going on in the past so you can link clues about the past that you have a very limited record to the morphology the physiology the behavior of living animals
      • for: evolution - a reconstructive science

      • insight

        • evolution is a reconstructive science
          • one has to look at living species, combine with whatever meager fossil physical evidence to reconstruct a picture of life forms in the past
    4. I'm going to kind of give you my 00:04:56 take on what I believe to have been the natural history of or what I believe is the natural history of awareness a sort of a sequence of innovations that occurred that facilitated the appearance 00:05:09 of consciousness on Earth
      • for: key claim, key claim - natural history of awareness leading evolution of consciousness, natural history - awareness leading to consciousnessn