Portugal. The Man: Woodstock [oooo]
VÖ: 16.6.2017
Portugal. The Man: Woodstock [oooo]
VÖ: 16.6.2017
that all Men are created equal;
[
Jefferson possibly looked at John Tillotson's "archbishop of Canterbury" (pg. 264), when Creating the Declaration of Independence](https://books.google.com/books?id=X7ZbAAAAQAAJ&dq=all%20men%20are%20created%20equal&pg=PA264#v=onepage&q=all%20men%20are%20created%20equal&f=false)
Denison Ice Road
The Denison Ice Road was constructed by John Denison, an ice road engineer, and his crew. He drove a Caterpillar tractor which pull freight sleighs in harsh environments like those found in Alaska. His experiences with these long drives between mines sparked his interest in designing a road that could support regular transport trucks and vehicles (Princes of Wales Nothern Heritage Center n.d.). The construction of the Denison Ice Road began in the late 1950s. This road was planned to connect Yellowknife through the Arctic Circle to the Great Bear Lake silver mine. This distance totaled about 530 kilometers or 323 miles. John Denison and his crew worked with Byers Transport to complete the construction of Denison Ice Road. Byers Transport was a company that was at the forefront of ice road construction in the North. The construction of the Denison Ice Road was built through some of the most isolated terrain in the sub-arctic region. In 1988, John Denison received the Order of Canada for his successful construction of and ingenuity in building winter roads (Yellowknifer 2001). A detailed account of the experiences of John Denison and his crew during the construction of the Denison Ice Road can be found in “Denison’s Ice Road” by Edith Iglauer. A copy of “Denison’s Ice Road” can be found by following this link: http://www.barnesandnoble.com/w/denisons-ice-road-edith-iglauer/1100112712?ean=9781550170412.
After completing the Denison Ice Road project, John Denison worked on the construction of a road to Tundra Mine and Discovery Mine. John Denison was married to Hannah with whom he had four kids. His family resided in Edmonton, Alberta and then Kelowna, British Columbia (Yellowknifer 2001).


References
Princes of Wales Nothern Heritage Center. n.d. Historical Timeline of the Northwest Territories. Accessed May 7, 2017. http://www.nwttimeline.ca/1950/1959_Denison.htm.
Yellowknifer. 2001. Articles on John Denison. January 10. Accessed April 9, 2017. http://www.harbourpublishing.com/excerpt/DenisonsIceRoad/webonly/109.
Sierra Club
The Sierra Club is a grassroots environmental organization that was founded in 1892 by conservationist John Muir. It has influenced environmental thought and policy in the United States since its creation. The Club was established by Muir after he successfully lobbied for the creation of Yosemite National Park with the intentions of extending Yosemite’s borders as well as promote conservation, preservation, and recreation in California. The success of the Sierra Club since then has been immense, and holds over one million members nationwide. Its involvement with the Arctic National Wildlife Refuge includes recurring lobbying to prevent drilling in addition to creating new wilderness regions. Today, the Sierra Club addresses issues such as climate change, renewable energy, urban spaces, environmental justice, and more. Its presence and influence in Washington, D.C. is critical in providing nature a voice.
Lyndgaard, Kyhl. "Sierra Club." In Encyclopedia of Environmental Ethics and Philosophy. Vol. 2. Detroit: Macmillan Reference USA, 2009. Global Reference on the Environment, Energy, and Natural Resources (accessed April 26, 2017).
KB 27/482 rex m. 2 Approvers' appeal of John Cote of Lose
KB 27/482 rex m. 1d Approvers' appeal of John Cote.
KB 27/482 rex m. 1. Kent. Jurors of various hundreds of the said county (John Skinner, Geoffrey Coventre, William Butcher, John Grvesend, Thomas Machon, John Baker of Eastlane, Joh Piers, Giles Westwood, Peter Gerold, William Master, carpenter, John Borden and Adam Smith of Lose) present that Thomas Harding of Linton, mason, John Munde of Hunton, Thomas Bright of Lose, John Irish of East Farleigh, Robert Emlstead of Frittenden, Richard Bendour of Beddington, Robert Crotehole of Cranbrook, John Crotehole of Cranbrook, Richard Headenne of Staplehurst, Robert Monselowe of Marden, John Cote of Lose, mason, William Delton of Linton, Roger Lundenyssh, Giles de Lose, Colkin Fuller of Lose and John Watte, baker, on 30 September 1381 arose and treasonably and in a hostile fashion imagined the death of the King, John de Freningham, William Topcliff, Thomas Harcheregge, Stephen de Betenham, Sir Thomas de Cobham, and Sir William Septvans sheriff of Kent, and other lieges, and feloniously and treasonably proposed to burn the town of Maidstone, to swear all the people of the town to join their company and conventicle, and made John Startout to swear to join them against his will. And they also took Ralph Rook from his bed by night and forced him to swear in the said form. Thomas Harding, John Munde, Thomas Bright, John Irish, Robert Elmstead, Richard Bendour, Robert Crothole, John Crothole, Richard Headenne, Robert Munselowe, John Startout and Ralph Cook were brought by the Sheriff and say that they are not guilty. They are found to be guilty (continued on next image). Printed in W. E. Flaherty, 'Sequel to the Great Rebellion in Kent of 1381', Archaeologia Cantiana, 4 (1861), 83-6.
KB 27/482 rex m 1 Approvers' appeal of John Cote
Dr. Max Dunbar
Dr. Maxwell John Dunbar, mentioned later in the text as the author of Environment and Common Sense which was published in 1971, began his “lifelong involvement with the Arctic” in August 1935 during an expedition to map the western Greenland coast (Grainger 1995, 306). Dunbar was born in Edinburgh, Scotland, attended the Merchiston Preparatory School followed by the Dalhousie Castle School, and finally, Fettes College. In 1933, Dunbar began attending the Trinity College in Oxford, England to study zoology where he met ecologist Charles Elton. After meeting Elton, Dunbar was introduced to the Oxford University Exploration Club. Through this club, Dunbar was invited to join the expedition in Greenland. He received a B.A. in 1937 and subsequently attended Yale University in New Haven, Connecticut on a Henry Fellowship (for more information on the Henry Fellowship see Yale University’s webpage https://yale.communityforce.com/Funds/FundDetails.aspx?4438534B376C50326C63483341496C39582F4435696B6F6554694364593150486764566B344156473663736768494B34585863553574432B646D5868384E6275). While studying at Yale University, Dunbar was able to take a trip to explore the glaciers of Alaska. He returned to Oxford, England, when Elton offered him the opportunity to join the 1939 eastern Canadian Arctic patrol. After accepting Elton’s offer, Dunbar enrolled at McGill University in Montreal, Canada as a graduate student. During his time at McGill University, Dunbar experienced the Canadian arctic for the first time by joining the R.M.S Nascopie. Dunbar began serving as the consular representative of the Canadian consulate in Greenland in 1942, and again in 1946. After leaving Greenland, Dunbar was employed by McGill University in the Department of Zoology. After beginning research for the Fisheries Research Board of Canada, he designed the first Canadian arctic research vessel Calanus. In 1947, Dunbar founded the Eastern Arctic Investigations laboratory at McGill University. His active involvement with McGill University continued until he retired and was appointed Professor Emeritus in 1982. He continued his quest for knowledge after “retiring” and published at least 32 articles after 1982 (Grainger 1995, 306-307).
References
Grainger, E. H. "Maxwell John Dunbar (1914-1995)." Arctic 48, no. 3 (1995): 306-07. http://www.jstor.org/stable/40511670.

Another remedy is to look carefully at the exact meanings of words used to describe women's activities in the early Christian Church. Willard gives further examples of readings in which literal and loose inter-pretations are irrationally mixed
Did she pull the John Kerry move?
In a way, she got her foot in the door by using Bible quotes and American history. Now she says that some of it needs another look... preferably through eyes that are partial to temperance.
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At least in terms of getting inside someone else, John Kerry flipflopping is what I picture.
EDIT: If you have the time, I would recommend watching the full documentary. Go Bucks!
The orator requires also beauty and strength.
To Campbell, every rhetor needs to strive to be like JOHN CENA… well, figuratively speaking.

I'm not interested in describing a fucking tree. I'm interested in climbing it or being under it.
Fantastic, and . . . interesting for a writer to say.
In their landmark studies, Flower and Hayes conclude that “novice” writers differ from “good” writers in the way novice writers fail to construct a problem in the same ways as expert writers. Novice writers tend to repeatedly read a prompt in hopes of finding some kind of direction for the writing situation. Meanwhile, “good” writers use the writing prompt as a way to articulate and define their own understanding of the rhetorical situation to which they are responding.
Novice vs Expert Writers approaches to Prompts.
s this foregrounding of problem-posing.
problem-posing.
the mass of workers are to be blind cogs and pinions in the apparatus they employ
Jean Piaget, John Dewey, Maria Montessori, or Paulo Friere
Freire
Title: House Democrats Stage a Sit-in on the House Floor on Gun Control - The Atlantic
Keywords: john lewis, democratic majority, wednesday afternoon
Summary: He tweeted during the sit-in Wednesday afternoon that GOP leaders should put his proposal to prohibit suspected terrorists from buying guns on the floor.<br>Politico reports that Speaker Ryan’s office does not seem amenable to Democrats’ move.<br>This is reminiscent of when Republicans staged a protest against the Democratic majority during the summer recess in 2008, speaking in a darkened chamber to demand action on energy legislation.<br>Can we see?<br>CSPAN is still not broadcasting a live feed of the chambers, but the network is replaying members’ speeches online.<br>John Lewis has championed nonviolent protest his entire career.<br>House Democrats, led by civil-rights pioneer and Georgia Representative John Lewis, are staging a sit-in on the House floor to protest what they see as congressional inaction on gun control.<br>“We have to occupy the floor of the House until there is action,” Connecticut Democrat John Larson said, as his fellow members began to sit down late Wednesday morning.<br>Members have instead taken to Twitter to spread awareness of their action, tweeting statements and pictures from the floor.<br>#NoBillNoBreak #DisarmHate pic.twitter.com/C7BZpzNvxL<br>The 15-hour Senate filibuster led to votes Monday on four gun-control-related measures, but all failed.<br>Connecticut Democratic Senator Chris Murphy is reportedly headed to the House floor to join his House counterparts.<br>Mr. Speaker, not one thing.”<br>She said a minority of pro-gun voices “are forcing a false choice between constitutional rights and safe streets.”<br>—Nora Kelly<br>
Henry is gone. No buffer. It’s down to ‘I’ now, the poet himself, alone. It is not one of Berryman’s better songs and there’s relatively little art to it, but its plainness renders grief more poignantly than the mirror and mask might have done.
I think this "plainness" and baldness...this exposure of the bone is powerful and happens a lot in the later songs.
There is a sharp falling off in His Toy, His Dream, His Rest, which contains a further 308 songs. The Henry mask begins to erode and with it the capacity for play and burlesque that manages to keep the poems buoyant instead of sinking into the self-indulgence typical of most of the ‘confessional’ poetry from the era. The later Dream Songs are reduced to grim reportage from the front
The easy characterization which is, perhaps partly true. But this is overly dismissive.
‘Henry does resemble me,’ Berryman told an interviewer, ‘and I resemble Henry; but on the other hand I am not Henry. You know, I pay income tax. Henry pays no income tax. And bats come over and stall in my hair – and fuck them, I’m not Henry; Henry doesn’t have any bats.’
The contradictions in Berryman's characterization (he doth protest too much)
‘I’m pretty much at sea about that book,’ she wrote to Lowell. ‘Some pages I find wonderful, some baffle me completely. I am sure he is saying something important – perhaps sometimes too personally.’
Bishop got it...need to find complete context.
Homage to Mistress Bradstreet is much admired and little read, its clotted syntax not permitting enough air to let the piece breathe. One feels the strain in its assemblage.
Mistress Bradstreet syntax
In 1960, while writing his Dream Songs, he railed against Eliot’s ‘intolerable and perverse theory of the impersonality of the artist’. By then, for Berryman/Henry it was very personal indeed.
Evolution of Eliot's influence
"Discovery of police files opens new chapter on Rising era," Irish Times (2016-05-11) http://www.irishtimes.com/culture/heritage/discovery-of-police-files-opens-new-chapter-on-rising-era-1.2644187
Records found in Clontarf attic detail arrests of Larkin and Connolly during Dublin lockout
Pipes turn out to be documents.
This just blew my mind. Reminds me of this scene in The Fault in Our Stars when Hazel is wearing a shirt with a pipe on it and tries to argue with someone that its not actually a pipe... it's only a drawing of a pipe..
It was a pure delight, which fed and satisfied the soul. It was peasure
While Sarah Pierrepont Edwards' awakening is not quite as sexual as Edwards', there are certainly similar words being used. "Sweet," "delight," "pleasure," "fill," we've seen these words before.
sweet
I just want to report the return of "sweet." It's in here ten times,
nothing that you can do
But there is something? Edwards said before that believing in God would save them....I'm so done with this guy.
The God that holds you over the pit of hell, much as one holds a spider or some loathsome insect over the fire, abhors you
Where the hell does he get this stuff? We are bugs? God hates us? I don't think Edwards and I read the same Bible....
The God that holds you over the pit of hell, much as one holds a spider or some loathsome insect over the fire, abhors you
Where the hell does he get this stuff? We are bugs? God hates us? I don't think Edwards and I read the same Bible....
bow of God’s wrath is bent, and the arrow
The use of the bow and arrow here to represent God's judgement is interesting: what are the implications of using a weapon to describe God?
nothing but the mere pleasure of God that holds the waters back,
I want to know how many times he says the same thing in different ways.
were it not for the restraining hand of God, it would immediately burst forth upon you
Yes, thanks Edwards. We get it.
were made for men to serve God with
I feel that, according to the Bible, it was the other way around. Humans were "above" all living things and they were made to serve us.
he earth would not bear you one moment
I think this viewpoint is interesting. From the Christian perspective, God created the Earth and all the creatures and then let Adam and Eve name them, it seems like they were created for humans (from the Christian perspective).
APPLICATION The use may be of awakening to unconverted persons in this congregation.
It kind of sounds like an instruction manual. Application for sermon: to scare the hell out of non-believers
God certainly has made no promises either of eternal life, or of any deliverance or preservation from eternal death,
I feel like this is an exact promise in the Bible. Edwards really likes scare tactics.
God’s appointed time is not come
God controls everything, reminds me of Rowlandson
sweet,
He has the word sweet in here 32 times. And four in this paragraph alone.
express, emptied and annihilated; to lie in the dust, and to be full of Christ alone; to love him with a holy and pure love; to trust in him; to live upon him; to serve and follow him; and to be perfectly sanctified and made pure, with a divine and heavenly purity
Sheesh, keep it in your pants, Edwards. The sexual undertones in here are so noticeable and someone mentioned earlier than Edwards often has a hard time expressing his joy in the Lord. Maybe sexual pleasure is his way to express that.
panted
ejaculatory prayer,
I am aware of the use of this word in order to indicate sudden speech.
But...
longings
I feel like i don't have to say it anymore...
sweet, and gentle
I'm going to be honest, it sounds like he is describing love-making.
sweetly to represent the loveliness and beauty of Jesus Christ
interesting choice of words to describe jesus
selfrighteous pleasure;
Trying so hard not to see this as a euphemism for sexual awakening but its so difficult
awakening
I feel like I need to look at the many meanings of this word.
Chapter 9
This is a difficult reading. Try your best.
Study Questions:
According to Locke, why is “man” willing to give up the natural condition of freedom?
Why does “man” enter into a condition of society and law?
“Anybody that made it through the ’90s and [aughts] without having their libertarianism taking a pretty good hit wasn’t paying attention,” he says in a recent telephone interview. “We deregulated every g--d--- thing, and it came back at us in this way that we may never recover.”
John Muir, a naturalist, writer, and founder of the Sierra Club, invoked the “God of the Mountains” in his defense of the valley in its supposedly pristine condition.
The "Gods of the mountains" line was a piece of Muir's larger metaphor for the holiness of natural places that figured those who would develop them as "temple destroyers." Here's the full quote from Muir's defense of the Hetch Hetchy in his book The Yosemite.:
These temple destroyers, devotees of ravaging commercialism, seem to have a perfect contempt for Nature, and, instead of lifting their eyes to the God of the mountains, lift them to the Almighty Dollar.
Dam Hetch Hetchy! As well dam for water-tanks the people's cathedrals and churches, for no holier temple has ever been consecrated by the heart of man.

Name /yal05/27282_u00 01/27/06 10:25AM Plate # 0-Composite pg 6 # 6 1 0 1 “Human nature is not a machine to be built after a model, and set to do exactly the work prescribed for it, but a tree, which requires to grow and develop itself on all sides, according to the tendency of the inward forces which make it a living thing.” “Such are the differences among human beings in their sources of plea- sure, their susceptibilities of pain, and the operation on them of differ- ent physical and moral agencies, that unless there is a corresponding di- versity in their modes of life, they neither obtain their fair share of happiness, nor grow up to the mental, moral, and aesthetic stature of which their nature is capable.” JohnStuartMill, On Liberty (1859
What Your Computer Can’t Know
replies by Luciano Floridi and again John Searle in the NYRB: At the Information Desk, Dec 18, 2014
Mehr zum Thema auch hier:<br>
Luciano Floridi reagierte am 20.11.2014 in einer Replik auf die Rezension John Searles: Luciano Floridi responds to NYROB review of The Fourth Revolution
Governments of the Industrial World, you weary giants of flesh and steel, I come from Cyberspace, the new home of Mind. On behalf of the future, I ask you of the past to leave us alone. You are not welcome among us. You have no sovereignty where we gather.
Still trying to grasp the implications. Anybody else studying this?
Clearly, John Eliot Gardiner's involvement with Bach's music has been in with the passions, masses, and cantatas. Still, it would have been revealing to read Gardiner's take on Bach's instrumental work.