In 1554 and again in 1556,[1] Ferdinand named Busbecq ambassador to the Ottoman Empire under the rule of Suleiman the Magnificent. His task for much of the time he was in Constantinople was the negotiation of a border treaty between his employer (the future Holy Roman Emperor) and the Sultan over the disputed territory of Transylvania. He had no success in this mission while Rüstem Pasha was the Sultan's vizier, but ultimately reached an accord with his successor Semiz Ali Pasha.

the question is often do people acknowledge that say the basic rules of their society were created out of the human imagination or are there some kind 00:15:49 of objective thing that came from outside let's say from God you look for instance at the history of slavery so you know the 10 Commandments in the in the 10th commandment there is an 00:16:02 endorsement of slavery the 10th commandment says that you should not covet your neighbor's H uh wife or ox or field or 00:16:14 slaves implying that there is nothing wrong with holding slaves it's only wrong if you CET your neighbor's slaves then God is angry with you now because the Ten Commandments uh don't 00:16:27 acknowledge that they were created by humans they don't have any mechanism to amend them and therefore we still have the tenth commandment and nobody has the power to change the to to strike out 00:16:40 slavery from The Ten Commandments now the US Constitution in contrast as everybody points out it was written partly by slaveholders and also endorses 00:16:52 slavery but the genius of the American Founders The Genius of the American institution is that it acknowledges its own that it's the result of of of human 00:17:05 creation it starts with with the people not with I am your God and therefore it includes a mechanism to amend itself

The Holy Grail" is symbolic of the Round Table being broken apart, a key reason for the doom of Camelot.

Sister Ann M. Dibb, who served as a Counselor in the Young Women General Presidency, explained how we can stand in holy places: “President Ezra Taft Benson counseled, ‘Holy places include our temples, our chapels, our homes, and the stakes of Zion, which are … “for a defense, and for a refuge’’ [D&C 115:6]’ [‘Prepare Yourself for the Great Day of the Lord,’ New Era, May 1982, 50]. In addition to these, I believe we can each find many more places. We might first consider the word place as a physical environment or a geographic location. However, a place can be ‘a distinct condition, position, or state of mind’ [Merriam-Webster Online, ‘place,’ merriam-webster.com/dictionary/place]. This means holy places can also include moments in time—moments when the Holy Ghost testifies to us, moments when we feel Heavenly Father’s love, or moments when we receive an answer to our prayers. Even more, I believe any time you have the courage to stand for what is right, especially in situations where no one else is willing to do so, you are creating a holy place” (“Your Holy Places,” Ensign or Liahona, May 2013, 115).

So from His very childhood the Lord began to preach the importance of the holy name.

Miracles are natural. When they do not occur something has gone wrong.

he will crush[j] your head,(BL)    and you will strike his heel.”

Paleolithic artist, possibly a shaman

The power of strong words to guide the soul constitutes rhetorical essence.

the demon scrupulously takes part in all these matters, sees all things, understands all things, and dwells in the most profound recesses of the mind, in the place of conscience.  He of whom I speak is entirely our guardian, our individual keeper, our watcher at home, our own proper regulator, a searcher Into our inmost fibres, our constant observer, our inseparable witness, a reprover of our evil actions, an approver of our good ones; if he is becomingly attended to, sedulously examined and devoutly worshipped, in the way in which he was worshipped by Socrates in justice and in innocence; he is our forewarner in uncertainty, our monitor in matters of doubt, our defender in danger, and our assistant in need. He is able also by dreams, and by tokens, and perhaps even openly, when necessity demands it, to avert from you evil, to increase your blessings, to aid you when depressed, to support you when falling, to lighten your darkness, to regulate your prosperity, and modify your adversity.

the daemon who presides over you inquisitively participates of all that concerns you, sees all things, understands all things, and in the place of conscience dwells in the most profound recesses of the mind [see note 6]. For he of whom I speak is a perfect guardian, a singular prefect, a domestic speculator, a proper curator, an intimate inspector, an assiduous observer, an inseparable arbiter, a reprobater of what is evil, an approver of what is good; and if he is legitimately attended to, sedulously known, and religiously worshipped, in the way in which he was reverenced by Socrates with justice and innocence, will be a predictor in things uncertain, a premonitor in things dubious, a defender in things dangerous, and an assistant in want. He will also be able, by dreams, by tokens, and perhaps also manifestly, when the occasion demands it, to avert from you evil, increase your good, raise your depressed, support your falling, illuminate your obscure, govern your prosperous, and correct your adverse circumstances.

As you know, the word, “holy” comes from the same root word as the word “whole”. The only reason the word “holy” was created was because wholeness was not available as a Self-experience, and so there must be a way to account for the Wholeness of Being. There must be a way of satisfying the intuitive perceptions that Being is Whole. So, the word “holy” was created to identify that part of our Wholeness which was not available to us consciously. The fact is that everything holy is absolutely normal, as normal as apple pie, when it is totally available to us as our Conscious Being.