10 Matching Annotations
  1. Sep 2026
    1. People learn informal norms by observation, imitation, and general socialization.

      The informal norm I learned is taking off my shoes before entering a home. In Myanmar, this is a common folkway and I learned it from my family and watching other people. We usually take our shoes off before entering a home, someone's home or some religious places. If someone walks inside with shoes on, people may feel uncomfortable or think it is disrespectful. They may also ask the person to take their shoes off, which is an informal negative sanction.

    2. You may believe that a line should be formed to enter the subway car or that other passengers should not stand so close to you. Those beliefs are intangible because they do not have physical properties and can be touched.

      One norm I learned is waiting in line and waiting for my turn. I think this is a folkway because it is an expected everyday behavior. I learned this by watching other people and from school and family. If someone cuts in front of the line, I may feel uncomfortable or think it is rude. Other people may also complain or ask them to go to the back of the line. This is an informal negative sanction.

    3. Almost every human behavior, from shopping to marriage, is learned.

      One norm in my life is speaking respectfully to older people and teachers. I think this is a folkway, but it can also be a more because respect for elders is important in our culture. I learned this mainly from my family and school. In Myanmar, we learn about manners, traditions, and respect from a young age. If someone speaks disrespectfully to an older person, I would feel uncomfortable, and others might criticize their behavior. I think this is an informal negative sanction.

  2. Jul 2022
  3. Apr 2022
    1. Humans’ tendency to“overimitate”—to reproduce even the gratuitous elements of another’s behavior—may operate on a copy now, understand later basis. After all, there might begood reasons for such steps that the novice does not yet grasp, especially sinceso many human tools and practices are “cognitively opaque”: not self-explanatory on their face. Even if there doesn’t turn out to be a functionalrationale for the actions taken, imitating the customs of one’s culture is a smartmove for a highly social species like our own.

      Research has shown that humans are "high-fidelity" imitators to the point of overimitation. It's possible that as an evolved and highly social species that imitation signals acceptance and participation by members of the society such that even "cognitively opaque" practices will be blindly followed.

      link to: https://hypothes.is/a/lROFtsDkEey_yHtNNJ_NfQ

  4. Sep 2021
    1. ty".88 William Temple, when advocating, in 1770, that poor children be sent at the age of four to work-houses where they should be employed in manufactures and given two hours' schooling a day, was explicit about the socializing influence of the process: There is considerable use in their being, somehow or other, constantly employed at least twelve hours a day, whether they earn their living or not; for by these means, we hope that the rising generation will be so habituated to constant employment that it would at length prove agreeable and entertain- ing to them .... .9

      Of course now the pendulum, for at least some, has swung the other direction and we now talk about over-scheduling our children.

  5. Feb 2021
    1. This task force could also meet regularly with tech platforms, and push for structural changes that could help those companies tackle their own extremism and misinformation problems

      there's a solid enough conceptual idea here, that society ought be able to voice some sense, direct & govern the platforms forward & along & upwards. there is something lacking, certainly, in that the companies have nothing to listen to, are so alone. (oh yes there are voices but it's a chaos of voices, there's no scheme for guiding oneself through, so the entity must keep picking for itself what to do.)

      still though,

      It sounds a little dystopian, I’ll grant.

      no. it sounds a lot dystopian. very very dystopian.

      society could use means to weave together coherence, to establish a democratic growth, proclaim the unity it does have. celebrates, accepts & socializes core things to itself.

  6. Aug 2020
    1. 7 powerful questions you can ask your friends, family and co-workers in your next conversation

      1.What are you most grateful for, right now, in this movement? - Help the conversation focus on more positive and grateful side of life.

      2.Working on any exciting personal project lately? - People love talking about their side hustles so this can help you get closer

      3.What's working well for you right now? - Helps transition from negative --> positive. Another question can be: How are you taking care of yourself right now?

      4.What shows, podcasts, or books are you making time for right now? - These sources is where alot of people spend their time on so it makes sense to ask about these. Good conversation starters.

      1. What do you do to get rid of stress?

      6.What would be your perfect weekend? - Have plenty to talk about on this

      7.What are you looking forward to in the future? - People have plans and helps get an idea of their motivations.

  7. Sep 2017
    1. It is up to me, not the state, what beliefs I adopt, what opinions I voice, or what religion I practice.

      Except not really. Social institutions like school, religion, saluting the flag, etc. socialize us into acceptable thought/behavior. We are free, to an extent, to rebel against these socializations, but rarely without backlash from friends, family, community, etc. See also: Red Scare

  8. Dec 2016
    1. Now, there is only so much survival training that is required, and there is always a little bit that is needed ongoing because it relates to your need to provide income for yourself and to get along with other people. You live in a social setting as well as a biological one. You must survive physically and you must survive socially. To do this you must develop your personal self so that you can communicate and participate with people effectively and be able to manage the simple affairs of your life. This is ongoing because even with a greater emphasis in life, you will have to develop and cultivate your personal self to accommodate this greater emphasis. Do not expect God to come and give you a great mission in life until you have the capacity for it.

      The Four Pillars of Life