12 Matching Annotations
  1. Feb 2023
    1. “The reality is that tech companies have been using automated tools to moderate content for a really long time and while it’s touted as this sophisticated machine learning, it’s often just a list of words they think are problematic,” said Ángel Díaz, a lecturer at the UCLA School of Law who studies technology and racial discrimination.
  2. Nov 2021
  3. Jul 2020
    1. He whispered, “It’s coming!” Then he said, “Kiss me!” I kissed his forehead. On a sudden he lifted his head. The sunlight touched his face. A beautiful expression, an angelic expression, came over it. He cried out three times, “Peace! peace! peace!” His head sank back again on my shoulder, and the long trouble of his life was at an end.

      Ezra has been the saving grace for many of the main characters and for the doctor, mending either life or relationships or innocence. This is a really fitting description yet horribly sad ending for Ezra.

  4. Nov 2019
    1. Lost?

      The story starts off very interesting. The writer speaks about their current situation which is being isolated in homes because of high concentrations of carbon monoxide in the air. She speaks about how Susan’s daily activities-practicing for the marching band and playing flag football- have been halted due to this incident; however, the writer does not speak about how it has reached that stage of severe air pollution. Although the writer slowly speaks about it, a brief summary of it at the beginning would clear up my uncertainty.


      Just out of curiosity, who created these ibots? Did this carbon monoxide poisoning happen suddenly or gradually? Initially when the carbon monoxide poisoning happened, what were their main way of surviving? I also found it interesting how they would stay indoors and make the ibots perform their daily outdoor activities. Since the ibots are doing their outdoor activities, is it that they can control their own personal ibot or does each family receive only one ibot?


      I enjoyed reading this story because it talks about the future and the use of technology to help mankind. The use of dialogue in this story allowed me to visualize the story in my mind. Furthermore, the plot itself is very interesting, creating a feeling of wanting to read and know more. I enjoyed how the story got more and more intense which spiked up my curiosity and need to know more!

      I found the piece engaging, although there were a few points I found confusing. In terms of cohesiveness, the writer was able to put the pieces together, which allowed for better understanding; however, the ending ended abruptly. As a result, it felt as if something was missing. I think providing more information towards the end may assist the reader in understanding the story a bit more. All in all, I enjoyed reading the writer’s story!

  5. Sep 2017
    1. the madwoman

      The Madwoman in the Attic: The Woman Writer and the Nineteenth-Century Literary Imagination is a 1979 book by Sandra Gilbert and Susan Gubar, in which Gilbert and Gubar examine Victorian literature from a feminist perspective. Gilbert and Gubar draw their title from Charlotte Brontë's Jane Eyre, in which Rochester's wife (née Bertha Mason) is kept secretly locked in an attic apartment by her husband. Context provided by Wikipedia

      Jane Eyre: "In the deep shade, at the further end of the room, a figure run backwards and forwards. What it was, whether beast or human being, one could not... tell: it groveled, seemingly on all fours; it snatched and growled like some strange wild animal: but it was covered with clothing, and a quantity of dark, grizzled hair, wild as a mane, hid its head and face."

      Charlotte Brontë, Jane Eyre, New York, 1960, p.295

      Erëmirë's comment: The dwelling of Bertha Mason's madness is the attic, the dark nonproductive space of her mind, a space commonly inhabited by spiders and their webs. Both Bertha and Arachne have been removed from the sphere of power, demonized and rendered marginal. The pairing of Arachne and Bertha is not accidental, Arachne's art of weaving was qualified as nonproductive because it told stories that contested larger narratives produced by gods [such as the rape of Europe], while Bertha Mason the not-quite-human-Other, the white Jamaican Creole who is not-yet-European, she destabilizes the narrative of white Europe. So, removing the distance between her and animality - discursively - is easier than bringing her closer to europeaness.

  6. Apr 2017
    1. allwritingishauntedbyinnumerablespecters-thoughts,writings,images,events,feelingsofothersofwhichImayormaynotbeawar

      And haunted by prejudice/expectations, as we see with Woolf's Angel of the House who seems to represent the looming patriarchal expectations of gender.

  7. Feb 2017
    1. The Angel in the House.

      (Please forgive all the bullet points, but hypothes.is was not cooperating with my formatting. The options were either this, or to have the poem become one long paragraph)

      • Excerpt:
      • Man must be pleased; but him to please
      • Is woman's pleasure; down the gulf
      • Of his condoled necessities
      • She casts her best, she flings herself.
      • How often flings for nought, and yokes
      • Her heart to an icicle or whim,
      • Whose each impatient word provokes
      • Another, not from her, but him;
      • While she, too gentle even to force
      • His penitence by kind replies,
      • Waits by, expecting his remorse,
      • With pardon in her pitying eyes;
      • And if he once, by shame oppress'd,
      • A comfortable word confers,
      • She leans and weeps against his breast,
      • And seems to think the sin was hers;
      • Or any eye to see her charms,
      • At any time, she's still his wife,
      • Dearly devoted to his arms;
      • She loves with love that cannot tire;
      • And when, ah woe, she loves alone,
      • Through passionate duty love springs higher,
      • As grass grows taller round a stone.
  8. Jan 2017
  9. Oct 2016
    1. the demon scrupulously takes part in all these matters, sees all things, understands all things, and dwells in the most profound recesses of the mind, in the place of conscience.  He of whom I speak is entirely our guardian, our individual keeper, our watcher at home, our own proper regulator, a searcher Into our inmost fibres, our constant observer, our inseparable witness, a reprover of our evil actions, an approver of our good ones; if he is becomingly attended to, sedulously examined and devoutly worshipped, in the way in which he was worshipped by Socrates in justice and in innocence; he is our forewarner in uncertainty, our monitor in matters of doubt, our defender in danger, and our assistant in need. He is able also by dreams, and by tokens, and perhaps even openly, when necessity demands it, to avert from you evil, to increase your blessings, to aid you when depressed, to support you when falling, to lighten your darkness, to regulate your prosperity, and modify your adversity.

      This part is quoted in a talk on the Thelemic concept of Holy Guardian Angel here.

    1. the daemon who presides over you inquisitively participates of all that concerns you, sees all things, understands all things, and in the place of conscience dwells in the most profound recesses of the mind [see note 6]. For he of whom I speak is a perfect guardian, a singular prefect, a domestic speculator, a proper curator, an intimate inspector, an assiduous observer, an inseparable arbiter, a reprobater of what is evil, an approver of what is good; and if he is legitimately attended to, sedulously known, and religiously worshipped, in the way in which he was reverenced by Socrates with justice and innocence, will be a predictor in things uncertain, a premonitor in things dubious, a defender in things dangerous, and an assistant in want. He will also be able, by dreams, by tokens, and perhaps also manifestly, when the occasion demands it, to avert from you evil, increase your good, raise your depressed, support your falling, illuminate your obscure, govern your prosperous, and correct your adverse circumstances.

      This part is quoted in a talk on the Thelemic concept of Holy Guardian Angel here.