the ten thousand things became so catastrophically powerful.

Frederick the Great of Germany was so against coffee that he attempted to outlaw the drink outright in favor of beer on September 13, 1777. Afraid that the importation of coffee was costing his kingdom (and his highness) business, he required all coffee sellers to register with the crown, denying licenses to all but a few friends of the court

a lot of people as they get older their vestibular function diminishes and they can't tell when they're tilting they can't tell when they're off axis and the problem is then they end up falling and they break a hip and they end up in the hospital and then things go downhill so um we just we built a little um you know a n axis uh motion detector and IMU and we can tell where they are axis wise and and when they're tilted we just tell them and they feel it on their wrist

If you don’t have a setup, there are many times when you get theinspiration, the idea, but you have no tools, no place to put ittogether. And the idea just sits there and festers. Over time, it will goaway. You didn’t fulfill it—and that’s just a heartache.

i'll be talking to you for four weeks 00:06:02 um about what i call losing yourself that is really understanding the idea of no self of selflessness not in the moral sense specifically though that will get there but not having a self 00:06:14 and of what it is to exist as a person uh without a self and i'll be doing this um from a variety of perspectives and one of the things that might make this 00:06:27 set of talks different from a lot of the talks that the barry center supports is that it won't be specifically or uniquely buddhist doctrine i will be relying on a lot of 00:06:40 buddhist arguments because i do that but also addressing a lot of western arguments in western literature and i won't be interested in doing a lot of textual work in fact i won't do any textual work at all even though i love doing that this will be really about the 00:06:53 idea about really how to understand the idea of not having a self and the idea and how to understand what it is to be a person so i'll draw on buddhist ideas and non-buddhist ideas on western ideas 00:07:07 but i won't be specifically giving a course in the history of buddhist thought about no-self nor will i be talking about practice this will be a very theoretical um set of lectures um but i think what i have to say will 00:07:20 be relevant um to those who are coming here in order to enrich their practice but i won't be specifically talking about that um most of what i'm doing will be based on a book that is 00:07:33 now in press called losing yourself how to be a person without a self

in the third section we're going to focus on the ethical implications of all of this because i think that's really important that's why we do this and then in the fourth part we'll be 00:10:51 talking about what life looks like as a person as opposed to a self and why we should take all of this very seriously

tonight we'll be talking about selves and persons and i'll be arguing that you are a person but not a self um in the second session we'll be considering the poor vapes the opponents 00:10:25 people who are arguing that that yeah yeah jay whatever you said they're still a self and considering their arguments carefully and refuting them decisively and hopefully in that class we drive a wooden stake through the self

I have always been impressed by those academics who can sit impassively through a complex lecture by some visiting luminary without finding it necessary to make a single note, even a furtive one on the back of an envelope. They’d lose face, no doubt, if they were seen copying it all down, like a first-year undergraduate.

Such schemas cannot easily be refactored without removing the benefits of sharing. Refactoring would require forking a local copy, which for schemas intended to be treated as an opaque validation interface with internal details that may change, eliminates the benefit of referencing a separately maintained schema in the first place.

He showed his famous sense of humor in a 2006 commentary for NPR's "This I Believe" series, writing: "I admire enormously the candidate able to face defeat with humor and grace. Nobody ever conceded defeat better than Dick Tuck who, upon losing a California state senate primary, said simply, 'The people have spoken ... the bastards.' "

Politics, he maintained, was “a contact sport, a question of accepting an elbow or two,” and losing was “the original American sin.”

Then, people from programming communities (mainly front-end) realized that CoffeeScript is out of date and is starting to lag behind the ever-evolving Javascript environment. As of today, January 2020, CoffeeScript is completely dead on the market (though the GitHub repository is still kind of alive).

There's a lot of advice online showing how to get rid of snap. (e.g.: https://cialu.net/how-to-disable-and-remove-completely-snaps-in-ubuntu-linux/ worked for me) so the only result (so far, a few months later) is that Chromium has lost a user, and having upgraded Ubuntu since the original Warty, if snap becomes obligatory I'll have to take a look at Mint, or Devuan.

Lakes can receive ground-water inflow

Where streamflow is generated in head- waters areas, the changes in streamflow between gaining and losing conditions may be particularly variable (Figure 13).

“I can’t say what I was going to say, Jug, because I’ve forgotten what it was... that I was going to say.”

Thank you, but this answers the question and means I will be unable to use svelte.

Losing face PDF

Losing face

“Jug Jug” to dirty ears.