- Dec 2024
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emergencemagazine.org emergencemagazine.org
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in Vermont, Native Americans lived here—well, like everywhere in North America—they lived here in Vermont for over ten thousand years. The ecosystem was basically intact, and that’s because they had that ethical system built into their fundamental cultural assumptions—the assumptions that guided their lives. They didn’t think about them. They didn’t question them. They were simply the assumptions, the unthought assumptions.
for - philosophy matters! - biodiversity crisis - 10,000 years of preservation vs 100 years of clearcut - David Hinton - comparison - polycrisis - climate crisis - two unthought assumptions - philosophical differences - Indigenous people of Vermont vs European settlers - from - Emergence Magazine - interview - An Ethics of Wild Mind - David Hinton
comparison - polycrisis - climate crisis - biodiversity crisis - Indigneous people of Vermont - vs European settlers - unthought assumptions - unthought assumptions of Indigenous people took care of forests for 10,000 years - unthought assumptions of European settlers clear cut all the forests in 100 years - These are philosophical differences - PHILOSOPHY MATTERS!
Tags
- philosophy matters! - biodiversity crisis - 10,000 years of preservation vs 100 years of clearcut - David Hinton
- comparison - polycrisis - climate crisis - two unthought assumptions - Indigenous people of Vermont vs European settlers - from - Emergence Magazine - interview - An Ethics of Wild Mind - David Hinton
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- Apr 2024
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reallifemag.com reallifemag.com
- Aug 2022
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Local file Local file
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The greatestdefect of classical philosophy of mind, both rationalist and empiricist, seems tome to be its unquestioned assumption that the properties and content of the mindare accessible to introspection;
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- Nov 2020
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plato.stanford.edu plato.stanford.edu
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first-personal thought and language is irreducible to non-first-personal thought and language, and is essential to the explanation of action
Is the author implying that, on a 'Referent' and 'Thought and Language' Grid, 'Referent" ("I" as Subject) as a content of the 'Thought and Language' ("My pants are on fire") calls for action enablement. Whereas 'Referent' ("Smith" as Subject) as content of the 'Thought and Language' ("Smith's pants are on fire") is not self-locating, for being non-first personal thought?
== Two Lines of Thinking == (1) Smith's pants are on fire. He should put it out. (2) Smith's pants are on fire. He should put it out. I am Smith. Therefore, my pants are on fire. Therefore, I should put it out.
== unless, I come to believe 'I = Smith', only then it calls for action. Unless and until, 'Smith' becomes first-personal in the mind, it is unable to self-locate.
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