To live in the present is to appreciate the value of atelic activities like going for a walk, listening to music, spending time with family or friends. To engage in these activities is not to extinguish them from your life. Their value is not mortgaged to the future or consigned to the past, but realized here and now. It is to care about the process of what you are doing, not just projects you aim to complete.

“If you are learning, you have not at the same time learned.” When you care about telic activities, projects such as writing a report, getting married or making dinner, satisfaction is always in the future or the past. It is yet to be achieved and then it is gone. Telic activities are exhaustible; in fact, they aim at their own exhaustion. They thus exhibit a peculiar self-subversion. In valuing and so pursuing these activities, we aim to complete them, and so to expel them from our lives.

Atelic activities, by contrast, do not by nature come to an end and are not incomplete. In defining such activities, we could emphasize their inexhaustibility, the fact that they do not aim at terminal states. But we could also emphasize what Aristotle does: They are fully realized in the present. “At the same time, one is seeing and has seen, is understanding and has understood, is thinking and has thought.” There is nothing you need to do in order to perform an atelic activity except what you are doing right now. If what you care about is reflecting on your life or spending time with family or friends, and that is what you are doing, you are not on the way to achieving your end: You are already there.

Most of the UI (user interface) elements we needed already existed in our toolkit of parts, with a few modifications.

required guidelines

And hence we see that, in the interpretation of laws, whether divine or human, there is no end; comments beget com• ments, and explications make new matter for ex-plications; and of limiting, distinguishing, vary-ing the signification of these moral words there is no end.

He passed the stages of his age and youth

If efficiency incentives and tools have been effective for utilities, manufacturers, and designers, what about for end users? One concern I’ve always had is that most people have no idea where their energy goes, so any attempt to conserve is like optimizing a program without a profiler.

They speak falsely, however, in this respect likewise, for we have already shown that oratory has an end and have stated what that end is, an end which the true orator will always attain, for he will always speak well.

The end of democracy is freedom; of oligarchy, wealth; of aristocracy, the maintenance of education and national institutions; of tyranny, the protection of the tyrant.