hermeneutical

hreshold of the existence of signs. Yet even here, things are not so simple, and the meaning of a term like "the existence of signs" requires elu-cidation. What does one mean when one say!, that there are signs, and that it is enough for there to be signs for there to be a statement? What spe-cial status should be given to that verb to be?

scansions

conditions necessary for the appear-ance of an object of discourse, the historical con-ditions required if one is to "say anything" about it, and if several people are to say different things about it, the conditions necessary if it is to exist in relation to other objects, if it is to establish with them relations of resemblance,

The completeness of any reference varies; it is more or less close and clear, it "grasps" its object in greater or Jes~ degree.

So that A may become non-A. But not merely by a leap from one state to the other. Rather, we must take A back into the ground of its existence, the logical substance that is its causal ancestor, and on to a point where it is con-substantial with non-A; then we may return, this time emerging with non-A instead.

and if we consider that the same process must have gone on with the words of our mother tongue from childhood upwards, we shall clearly see that the earliest learnt and of-tenest used words, will, other things equal, call up images with less loss of time and energy than their later learnt synonyms.

I rejoice, because I am persuaded that the rights of woman, like the rights of slaves, need only be examined to he un-derstood and asserted, even hy some of those, who arc now endeavoring lo smother the irre-pressible desire for mental and spiritual freedom which glows in the breast of many, who hardly dare to speak their sentiments.

Until our inlercourse is purified by the \ \ forgelfulness of sex,-until we rise above the present low and sordid views which entwine themselves around our social and domestic inter-change of senliment and feelings, we never can derive lhat benefit from each other's society which it is the design of our Creacor that we should.

Wherefore, my respected friends, let us no longer talk of prejudice, till prejudice becomes extinct at home. Let us no longer talk of opposition, till we cease to oppose our own. For while these evils exist. to talk is like giving breath to the air, and labor to the wind.

f such women as are here described have t-.... once existed, be no longer astonished then, my s brethren and friends, that God at this eventful pe-5~ riod should raise up your own females to strive, ~' by their example both in public and private, to · assist those who arc endeavoring stop the strong current of prejudice that flows so profusely against us at present. No longer ridicule their ef-forts, it will be counted for sin. For God makes use of feeble means sometimes, to bring about his most exalted purposes.

Take us generally as a people, we arc neither lazy nor idle; and considering how Huie we have to excite or stimulate us, I am almost astonished that there arc so many industrious and ambitious ones to be found; although I acknowledge, with extreme sorrow, that there arc some who never were and never will be serviceable lo society. And have you not a similar class among your· selves'!

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SERIOUS GROWTH

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Dumbledore

I first give you the Key that will unlock every mystery that now hides from you the secret of MyBeing.This Key, when you once know how to use it, will open the door to all Wisdom and all Power inheaven and Earth. Yea, it will open the door to the Kingdom of Heaven, and then you have but toenter in to become consciously One with Me.This Key is"To THINK is to CREATE", or"As you THINK in your HEART, so is it with you."Stop and meditate on this that it may get firmly fixed in your mind.A Thinker is a Creator.A Thinker lives in a world of his own conscious creation.When you once know how "to think," you can create at will anything you wish, -- whether it be anew personality, a new environment, or a new world.

the educational affordances of the medium

Therefore, I learned — and learned well — that forgiveness is an essential key to healing. The opposite of forgiveness is judgment, and judgment always creates separation and guilt. Judgment will evoke a sense of guilt in the one who has been judged, unless, of course, they are perfectly awake. But more than this, each time that you judge anything or anyone, you have literally elicited guilt within yourself, because there is a place within you, yet still, that knows the perfect purity of your brother and sister, and sees quite clearly that all things within the human realm are either the extension of Love, or a cry for help and healing.

Interdependence and Regeneration2c5c7 A very important feature to be noted from the discussion in this section bears upon the interdependence among the various types of structuring which are involved in the H-LAM/T system, where the capability for doing each type of structuring is dependent upon the capability for doing one or more of the other types of structuring. (Assuming that the physical structuring of the system remains basically unchanged during the system's operation, we exclude its dependence upon other factors in this discussion.) 2c5c7a This interdependence actually has a cyclic, regenerative nature to it which is very significant to us. We have seen how the capability for mental structuring is finally dependent, down the chain, upon the process structuring (human, artifact, composite) that enables symbol-structure manipulation. But it also is evident that the process structuring is dependent not only upon basic human and artifact process capabilities, but upon the ability of the human to learn how to execute processes--and no less important, upon the ability of the human to select, organize, and modify processes from his repertoire to structure a higher-order process that he can execute. Thus, a capability for structuring and executing processes is partially dependent upon the human's mental structuring, which in turn is partially dependent upon his process structuring (through concept and symbol structuring), which is partially dependent upon his mental structuring, etc. 2c5c7b All of this means that a significant improvement in symbol-structure manipulation through better process structuring (initially perhaps through much better artifacts) should enable us to develop improvements in concept and mental-structure manipulations that can in turn enable us to organize and execute symbol-manipulation processes of increased power. To most people who initially consider the possibilities for computer-like devices augmenting the human intellect, it is only the one-pass improvement that comes to mind, which presents a picture that is relatively barren compared to that which emerges when one considers this regenerative interaction. 2c5c7c We can confidently expect the development of much more powerful concepts pertaining to the manner in which symbol structures can be manipulated and portrayed, and correspondingly more complex manipulation processes that in the first pass would have been beyond the human's power to organize and execute without the better symbol, concept, and mental structuring which his augmented system provided him. These new concepts and processes, beyond our present capabilities to use and thus never developed, will provide a tremendous increased-capability payoff in the future development of our augmentation means.

A key component of data management is the comprehensive description of the data and contextual information that future researchers need to understand and use the data. This description is particularly important because the natural tendency is for the information content of a data set or database to undergo entropy over time (i.e. data entropy ), ultimately becoming meaningless to scientists and others [ 2 ].

Researchers may be underestimating the need for help using archival storage systems and dealing with attendant metadata issues.